The parables of the messiah were not entirely meant for the time in which he uttered them. They are coded messages in a bottle intended primarily to be unlocked and understood by a generation in the distant future. They were uttered for his brothers after they awaken from a long night’s sleep. They were uttered for the Abayonaym.
n Mathath-Ya’oh 22:1-14, he did not say:
“The kingdom of heaven is like unto a certain king, which made a marriage for his son…” (1611 Queen James Virus).
This is the Greek which alters his words.
This is what he really said:
“The kingdom of heaven is like a king who made a khapah.”
The first difference to notice is that the Greek ADDS the words “for his son.” Those words are not what he said. So delete them.
The second difference to note is the word khapah /חפה. This is the feminine noun for “wedding chamber, canopy.” It is the room where a bride and a bridegroom come together and make their union official by sexual intercourse.
In modern Hebrew, the Jews mispronounce this word as “chuppah,” and they build an open air booth where the bride and bridegroom come underneath it and stand before a congregation in a synagogue. Thus, a “chuppah” for the Jews is a roof with no privacy under which a couple stands for the duration of a traditional “Jewish” wedding ceremony. But the Jews invented this ceremony. There is no wedding ceremony for marriage outlined in Thorah or the Thaiodah. There is no priest or rabbi who marries a couple in our culture.
So now let’s go back and look at the parable again, but this time with a clearer understanding.
“The kingdom of heaven is like a king who made a khapah.”
The king made it for himself not for his son. For himself. This means he is the one getting married and not his son. He sent out his servants to invite people to the feast which takes place around the khapah, but they didn’t come. He sent out other servants and this time the servants were abused and killed. So the king sent his armies and destroyed their house.
Then, at a later time, he sent more servants and told them to go get people and bid them to come to the khapah, and they went and found as many as they could, good and bad, so that the feast would be filled with guests.
But when the king went to greet his guests, he saw a man there who was not wearing the proper garments. He came in wearing whatever he wanted to wear instead of being properly dressed in the attire for the occasion. When questioned, the man had no answer. Who mans is this? So the king had him tied up and thrown out.
Many are called, but few chosen. Many invites to the wedding go out, but only few are chosen to attend.
What does it all mean?
YA’OH has been calling His people back to Him over and over again, but we have refused, and we even killed His servants. So He destroyed our nation by sending the Romans against us in the 1st century AD. He scattered us among the nations in His wrath, had us brought by ships to the land of pyramids at the other end of the world, and caused us to forget who we really are until this generation.
He is now sending servants to get His people to come to the second wilderness which is where the wedding will take place according to Hoshai (Hosea) 2:14-20. The second wilderness is where Mount Tsayon the people will gather to the khapah.
“And created, YA’OH, upon every fixed habitation of Mount Tsayon, and upon all of her assembly, the cloud by day and smoke, and the shining of a flaming fire by night, for upon all the glory is a KHAPAH, and there will be the TABERNACLE, for a shadow in the daytime from the heat, and for a place of refuge, and for a shelter from storm and from rain” (Yashai-Ya’oh [Isaiah] 4:5-6).
The phenomenon of the pillar of the cloud by day and the pillar of fire by night took place in the first wilderness (Exodus 13:21-22). It will happen again in the second wilderness according to this prophecy. The first wilderness was a place with no storm or rain. The second wilderness is a place of storm and rain. But you will be protected. You will be at the khapah of YA’OH and you will rebuild the tabernacle of YA’OH. I repeat. You will be at His khapah and you will rebuild His tabernacle!
But do not come without the proper attire. The wedding garment you need is His doctrine (His correct name, His laws, statutes, and commandments, etc.). You come dressed in any other doctrine besides these clothes, the clothes worn by the Abayonaym, and you will be shown the door in rude fashion.
Anyone who can buy a plane ticket can come to the Philippines when the borders re-open, but the gated community that His chosen will build inside it is not letting you in if you are one of the foolish maidens with no oil for their lamps (Mat 25:1-13). No wolves will be allowed in either.
His name is YA’OH
Always has been. Always will be.
Thodah L’YA’OH 7️⃣🛐
The fog is clearing. Halalo Ath Ya’oh!