ADOM: The Full Breakdown of Ghabad-Ya’oh (Obadiah)

Since the book of the prophet Ghabad-Ya’oh (Obadiah) is only 21 verses I’m going to break down the whole book five or six verses at a time in this post. As usual, the 1611 Queen James Virus (KJV) that most people read from has translation errors, and these errors have been the source of false dummy doctrines being spread far and wide by uneducated and unlearned individuals who are incapable of reading the book in its source language. No translation of this book into the filthy heathen’s English is as accurate as the one I have provided below, and anyone who thinks they can dispute this is more than welcome to come challenge me word for word in the source language.

[1] The vision of Ghabad-Ya’oh: Thus says Lord YA’OH to Adom.

A report have we heard from YA’OH, and an envoy among the nations has been sent out: Rise up, that we may rise up against her for battle!

[2] Behold, insignificant have I made you among the nations, that which is despised are you very much so.

[3] The haughtiness of your heart, it has beguiled you, the ones dwelling in the places of refuge in the rock; upon high is his resting. He said in his heart: Who is he that will cause to bring me down earth?

[4] If you will lift up like the eagle, and if between stars it is set your nest, from there will I bring you down, says YA’OH.

[5] If thieves come to you, if spoilers of the night, certainly are you cut off! Isn’t it so they will steal enough? If grape gatherers came to you, isn’t it so they will leave a gleaning?

[6] How certainly are they searched out, oh Ghasho! They are sought out, his hidden things!

[7] Unto the border have they sent you, all the men of your covenant! They have deceived you, they prevailed against you the men of your peace treaty! Your bread, they will put a wound under you! There is no understanding in him.

[8] Isn’t it in that day, says YA’OH, that I will utterly destroy the wise men out of Adom, and understanding out of mount Ghasho?

[9] And they will be confounded, your mighty men Thayman, so that he will be cut off, each man, out of mount Ghasho from the slaughter.

[10] From the violence of your brother Ya’oh-ghakab, shame will cover you, and you will be cut off for ever.

[11] In the day that you stood by the opposition, in the day of carrying away his forces by foreigners, and strangers came to his gates, and upon Yaroshalam his hand lot, also you are like one from them.

[12] And do not you look on in the day of your brother, in the day of his estrangement; and do not rejoice for the sons of Ya’ohdah in the day of their perishing, and do not boast proudly your mouth in the day of distress!

[13] Do not enter into the gate of my people in the day of their catastrophe! Do not look, even you, in his affliction in the day of his catastrophe! And do not send out against his forces in the day of his catastrophe!

[14] And do not stand upon the crossway to cause to be cut off them who escape of him! And do not cause to shut up the ones who remain of him in the day of distress!

[15] For near is the day of YA’OH upon all the heathens! Like as you have done, it will be done to you! Your reward will return on your head!

[16] For like as the ones who have drunk upon the mount of my holiness, they will drink, all the heathens, continually. They will drink and swallow and they will be like they were not.

[17] But in mount Tsayon there will be deliverance, and it will be set apart, and the house of Ya’oh-ghakab will possess their possessions.

[18] And it will be that the house of Ya’oh-ghakab is fire, and the house of Ya’oh-sap is flame, and the house of Ghasho is stubble, and they will kindle fire in them, and they will devour them, and not will there be a remnant to the house of Ghasho, for YA’OH has spoken.

[19] And the South, they will seize possession of mount Ghasho; and the Lowland the Palashathaym, and they will seize possession of the field of Aparaym and the field of Shamaron, and Ban-yamayn with Galghad.

[20] And the captivity of this host of the sons of Ya’oh-shar-al that which is the Chanainaym until Tsarapath, and the captivity of Yaroshalam which is in Saparad will seize possession of the cities of the south.

[21] And they shall rise up, the ones who have been saved in mount Tsayon, to judge mount Ghasho, and the kingdom will belong to YA’OH.

---

THE AUTHOR OF THE BOOK AND THE DATE OF COMPOSITION

The author does not tell us his pedigree (the name of his father and his tribe) or anything else about himself other than his name and that he was one of the prophets. This is not the only time this happens. Other prophets tell us nothing about themselves except for their name, e.g. Khag-Ya’oh (Haggai) and Malach-Ya’oh (Malachi). However, in the case of Ghabad-Ya’oh (“Servant of YA’OH”), his name was a very common name but the only man known with this name who had a close connection to the prophets was a man who had reason for wanting to avoid being identified by the people he was fearful of. On this basis he would be the governor of the house of King Akhab (922-901 BCE) mentioned in 1 Kings 18:3-16.

In other words, the vision in the book of Ghabad-Ya’oh was seen and written in the 10th century BCE by the same man who saved 100 prophets of YA’OH from the bloodthirsty and murderous Ay-zabal (Jezebel) in the days of the great famine when the great prophet Alay-Ya’oh (Elijah) stepped on the scene. Ghabad-Ya’oh concealed his full identity in his book for the same reason he hid the prophets. Those were dangerous times to be a prophet of YA’OH. There is nothing historically improbable with this authorship and early date of composition despite the opinion of heathen bible critics.

THE CONTENTS OF THE BOOK

[1] Verse 1 is telling us that the vision of the future given to Ghabad-Ya’oh concerns the people of Adom (Edom). YA’OH has sent an envoy, a messenger (an angel from heaven), to stir up nations so that they come against her in battle. These nations will be manipulated from behind the scenes to come at Adom. The notion that this book somehow predicts the supremacy of the so-called Caucasian race worldwide is exposed as moronic in this very first verse. It’s a shame we even have to spend a nanosecond of time deconstructing this illiterate stupidity, but that is what we are going to have to do. So let’s begin by asking the question: when did the heathen nations of the world launch their attacks on the people of Adom?

The bible makes no mention of attacks on the Adomay (Edomites) by heathen nations while the Adomay where still living in their ancestral homeland located south of the southern bay of the Dead Sea and Moab and north of Kadash barnai which is now called the Ma’an oasis (see map below).

Yaram-Ya’oh (Jeremiah) 49:7-22 draws heavily from the wording of the much older prophet Ghabad-Ya’oh and predicts destruction, but the prophet Yaram-Ya’oh does not name the destroyer. Heathen bible interpreters believe Nabochadnezzar II (605-562 BCE), king of Babylon, was the destroyer in the 6th century BCE and they point to archaeology as proof.

However, it must be said that the archaeological dating of strata and destruction layers in Palestine and Transjordan are agenda driven and politicized. They are highly suspect because the true owners of the land are not the ones in charge of the excavations taking place on their land. These heathens have misidentified sites as important as Yaroshalam (Jerusalem) and Yarakho (Jericho), and from these and other misidentified localities they have built entire curriculums of study about ancient “Israel” on the presumption that the bible is historically inaccurate and flawed but not their own scholarship.

Therefore, unless I can verify a claim of theirs on independent grounds, I do not place any faith in the dating methods, or in any of the reconstructions of the history of the land that have been put out by the heathens currently in charge of our land.

The people of Adom were still living securely within their own territorial borders after the destruction of the kingdom of Ya’ohdah (Judah) by the Babylonians in 586 BCE. The prophet Ya’oh-khazak-al (Ezekiel) mentions how the Adomay had their eyes fixated on our land following the desolation of our land and our exile at that time (Ya’oh-khazak-al 35:10). Since the Adomay had wished to take possession of the entire land of Ya’oh-shar-al, which is the land of YA’OH, once the people of Ya’oh-shar-al were taken into captivity by the Assyrians and by the Babylonians, and since Ya’oh-khazak-al 35:14 predicts that the destruction of the Adomay will not occur until such time as “the whole earth” is rejoicing, we can safely rule out Nabochadnezzar II, king of Babylon, as the prophesied destroyer of the Adomay.

The truth is that the Adomay were never destroyed as a people in their own land. They voluntarily moved into the southern parts of our land (Ya’oh-khazak-al 36:5) where they were eventually given the ultimatum by the Hasmonean king John Hyrcanus (134-104 BCE) in the 2nd century BCE of either converting to the observance of the Thorah or face immediate eviction. Josephus tells us they opted for the former and they all became “Jews” and that their land within our borders was called “Idumea” by the Greeks (Antiquities 13.9.1).

Although the Adomay no longer occupy their ancestral homeland shown on the map above that region is still inhabited by people. The Nabateans moved into Adomay territory after the Adomay left, and Arabs live there today. In fact, the original homeland of Adom was never turned into a desolation where no one would want to live for ever.

So I’m going to ask the question again, when did heathen nations start warfare against the people of Adom? Or has the messenger who was sent by YA’OH to stir up the heathens to come at Adom failed in his assignment?

Obviously, from what we have just seen above, the heathen nations do not come at the people of Adom until after they have migrated away from their own ancestral homeland and have relocated themselves somewhere else in the world. But the attacks did not commence when they moved into our borders. In the Roman period, the Adomay Jews were Roman loyalists, and the Romans gave the kingship over us to an Adomay/Idumean named Herod the Great (36-3 BCE), the founder of the Herodian dynasty (36 BCE – 65 CE). The Adomay Jews were fighting against us during the Roman onslaught of our commonwealth from 66-73 CE. The prophesied heathen nation attacks on the people of Adom must therefore belong to a period subsequent to the migration of the Adomay out of the land of Ya’oh-shar-al as a result of our great war with Rome and the devastation it caused. Where did they relocate? Do the scriptures give us any indication? Yes, they do.

[2] Verse 2 is telling us that the Adomay would live among the heathen nations (after moving out of their own homeland and out of Idumea in our land) but that they would become an insignificant people and very much despised. The word katan in this verse does not mean small in stature or in numbers. It signifies small in status and reputation. The so-called white race is anything but this. They are praised, revered, and even emulated by non-white nations. They are not treated as insignificant, nor are they very much despised by the majority. Quite the contrary, they are highly regarded by all except for those who are “woke” and these so-called “woke” folk are relatively few. Almost all non-white nations of the world want to be white and they worship the god of white people who is white. This should be enough for any educated person with half a brain to conclude that the people of Adom cannot possibly be the so-called white race.

[3] Verse 3 is telling us that when the Adomay were still living in their ancestral homeland they let the security provided by the geography of that region go straight to their heads. To work your way into the more lush and fertile areas of Adom’s original homeland, you have to enter through the narrow and highly elevated rocky terrain at the location that is now called Petra. If you had a million man army, you would have to enter one man at a time. Easy pickings for the Adomay army. So the Adomay had reason to feel very secure in the heights of their stronghold and in their pride they didn’t think anyone could bring them down from there. No one did in fact. They were not driven out by invaders. They left the place on their own. This verse is not saying that the Adomay came out of the Caucus Mountains! SMH.

[4] Verse 4 is telling us the Adomay are a people who aim to be at the top. This verse has nothing to do with the NASA space program and the Apollo missions to the moon (which never happened)! The Adomay mounted up like the eagle, and set their nest among the stars, when the Romans made them rulers over our people in our own land. This verse is clearly alluding to the Herodian dynasty (36 BCE – 65 CE), and also to dynasties established by Adomay in other parts of the world after the end of the Herodian dynasty. What this verse is not saying is that the Adomay would become the rulers of the world. It is saying that though the Adomay may ascend and put their nest among the stars (i.e. among the dominate white race) it will not remain among those stars. Once again, we are not talking about white people. We are talking about a non-white people who wish to be associated with white people and who aspire to be like the dominate white race.

[5] Verse 5 is telling us that the people of Adom would become exploited and victimized by spoilers who would leave them with nothing but empty pockets. Does this sound like the dominate white race to you? If it does you may need your head examined for brain damage. These spoilers of the night that verse 5 is talking about are not just coming for a portion of Adom’s wealth. They are coming for all of it. This never happened to the Adomay while they were still living in their own ancestral homeland or in the south of our land that was called Idumea. It can only have happened after the Adomay relocated to a part of the world that is rich in natural resources, so rich that the region became a target of heathen nations eager to take control and to extract those resources with or without the approval of the Adomay living there. Stay with me.

[6] Verse 6 is doubling down on verse 5. The spoilers of the night are the heathen nations that the messenger sent by YA’OH was tasked to stir up against the people of Adom according to verse 1. These heathen nations search out Ghasho (Esau) so thoroughly that they find all of his hidden wealth and take it away.

[7] Verse 7 is telling us how verses 5 and 6 happen. The Adomay entered into alliances with heathen nations who ended up back stabbing them. These heathen nations came into Adom’s new land and they forced the Adomay in those lands “to the border,” which is a figurative way of saying that heathen nations seized control of the land by colonization and the Adomay living there were marginalized to the outskirts in terms of ownership and control of the interior.

YA’OH was using the prophet Ghabad-Ya’oh like he was a paintbrush and He is painting a picture for us that will leave us with no doubt at all about who the Adomay really are.

[8] Verse 8 tells us that the wise men and the men of understanding were destroyed out of Adom in that day when Adom was betrayed and colonized by heathen nations, his former allies, who came in search of the abundant riches hidden in Adom’s new land. Where is this other land that the Adomay would eventually call home after the destruction of our commonwealth in 70 CE? You are about to find out.

[9] Verse 9 tells us that the mighty men or fighting warriors of Adom are poetically referred to as Thayman. This word means “south” and since it is here being used to describe the Adomay not in their original homeland, nor in the southern part of our land called Idumea, it must describe that the new land where the Adomay migrated to. It is located somewhere south of our land and even further south of their original homeland. This new land is where you find “mount of Ghasho” because a mountain symbolizes strength, i.e. any location where Ghasho is strong. It is wherever the majority of Ghasho resides and also wherever they exercise power even if they are not the majority.

Ya’oh-khazak-al 25:14 predicts that the destroyer of Adom, the one who will be responsible for the genocide of that people, will be the people of Ya’oh-shar-al. The prophet Ya’oh-khazak-al wrote that in the 6th century BCE and there is no subsequent historical record of Ya’oh-shar-al ever doing this to Adom, which means the genocide hasn’t happened yet.

[10] Verse 10 tells us that the future genocide of Adom is because of his violence against his brother Ya’oh-ghakab. Ghasho and Ya’oh-ghakab were sons of the same man. That means whatever Y-DNA haplogroup their father Ya’oh-tsakhak (Isaac) belonged to, the twin boys inherited the same Y-chromosome. They weren’t just siblings. You can have two boys from the same pregnancy who are just siblings because two sperm cells fertilized two eggs in the same woman’s uterus. The scripture says Ghasho and Ya’oh-ghakab were TWINS not just siblings. This means just one egg was fertilized by one sperm cell, and that egg divided into two separate embryos. Therefore, the two boys had the exact same Y-DNA as their biological father even if they didn’t look exactly the same. This is Human Biology 101. Anybody telling you otherwise did not receive a passing grade in their high school biology class, assuming they ever attended class.

OMPP are paternally E-haplogroup. That means if OMPP are Ya’oh-shar-al, and they are, then Ghasho (Esau) must also be E-haplogroup. The so-called white race is not E-haplogroup, and therefore they cannot be Adom. The people saying Jacob and Esau have to be two different nations and two different manner of peoples, as if they must be racially and genetically opposite, are being remedial in their way of thinking. Are not we OMPP a different nation and a different manner of people than the West Africans? Yes we are. We are different but we share the same Y-DNA patrilineal lineage because we began as twin boys, sons of the same biological father. There is no way around this. No way at all.

[11] Verse 11 accuses the Adomay of siding with our enemies when we were being hauled off into foreign captivity by them. We can say they did do this historically when the Babylonians captured Yaroshalam (Jerusalem) in 586 BCE. Mazmor (Psalm) 137:7 and Ya’oh-khazak-al 25:12 both mention this. We also know the Adomay participated in the destruction of Yaroshalam during the great war with Rome from 66-70 CE. But the events described in this verse 11 take place subsequent to the Adomay settling in a new land rich in natural resources and prior to heathen nations allied with Adom betraying Adom in order to seize those resources. If you are having trouble seeing this then re-read verses 5-9.

[12-14] The negative commands in verses 12-14 are all jussives which never refer to something in the past. The author-prophet was writing in the 10th century BCE long before the Adomay were ever in any position to participate in the calamity and destruction of Ya’oh-shar-al. But let’s go back to verse 11. That verse is describing a catastrophe that the Adomay had a hand in subsequent to 586 BCE, subsequent to the great war of 66-70 CE, subsequent to the Adomay settling in a new land rich in natural resources, and prior to that new land becoming colonized by former heathen allies of the Adomay.

Thus, the negative commands in verses 12-14 are pointing vividly to the greatest calamity ever suffered by the people of Ya’oh-shar-al since coming into existence as a nation. According to Mashah (Moses), the greatest calamity would be the punishment of a reverse Exodus in which the entire nation would be boarded onto slave ships bound for the land of pyramids in the New World across the sea (Thorah 5.28:68). More than a million souls left Matsraym in the first Exodus. Therefore, by the time of the reverse Exodus many centuries later we are to anticipate a forced migration of millions of souls by sea ships. That only happened at one specific time and place during recorded human history.

OMPP came to the shores of the Americas in chains via slave ships that departed from coasts of West Africa. West Africa is “south” and west of our land. West Africa also happens to be one of the world’s most important sources of gold, iron ore, uranium, and diamonds. The region is also rich in aluminium, nickel, phosphate, manganese and zinc. Most of the mineral wealth in this region remains untapped and undeveloped, meaning West Africa’s importance in the world’s mineral economy is far greater than its current output.

Lastly, while European colonialism in West Africa lasted for a period of only about eighty years, the basic impetus of the European scramble for Africa was to seize control of West African markets, all of its mineral wealth, as well as to control its future economic discoveries. The major colonial powers were Britain, France, Germany, Belgium, and Portugal. France continues to exert economic, political, and military control in West Africa long after the colonial period ended, and it retains the largest military presence in Africa of any former colonial power.

The scramble for West Africa by European imperialism was the fulfillment of Ghabad-Ya’oh verse 1. West Africa is the region where the Adomay eventually settled and called home after they quit Idumea in the 1st century CE. This is the meaning of the prophecy of Ya’oh-tsakhak (Isaac) in Thorah 1 (Genesis) 27:39-40.

[39] And Ya’oh-tsakhak his father answered and he said to him: Behold, of the fatness of the earth will be your dwelling, and of the dew of heaven from above.

[40] And upon your sword will you live, and your brother will you serve. And it will come to pass when you will wander that you will break his yoke from upon your neck.

The 1611 Queen James Virus mistranslates verse 40 and renders כאשר תריד as “when thou shalt have the dominion.” Yet the causative stem verb in this clause, in the 2nd person masculine singular, is from the root RWD (רוד) which means “to wander, to roam.” It does not mean to exercise dominion. An entire dummy doctrine which teaches that Adom would have dominion over the whole world is based on the mistranslation of one word in Thorah 1.27:40! Watch my video Thorah 1 (Genesis) 25:24-26 for a refutation of the simpleton’s doctrine that Ghasho (Esau) was the father of the white race.

West Africa is the fatness of the earth in terms of its material wealth. It is also blessed by the dew of heaven because of its seasonal rainfall. The bible even mentions Adomay living in West Africa, the land of Ghots, as early as the time of Ay’ob (Job). So after the Adomay broke the yoke of their brother from off their neck to become the Herodian rulers over their younger twin brother within the borders of his own land, the fatness of the earth in West Africa is where the majority of them “wandered” off to following the destruction of our commonwealth in 70 CE, and they knew where they were headed. West Africa is where the Adomay would eventually become trade partners with European nations in the 17th century, only to be betrayed, attacked, and colonized by those same European powers in the 19th century. The messenger who was sent out, according to verse 1, to stir up heathen nations to go to battle with Adom accomplished his task by causing the European scramble for West Africa.

Books have been written about the “Hebrewisms” embedded in so much of West African culture. That’s because the West African tribes such as the Asante people are Hebrew in origin. The ones who are E-haplogroup in their paternal Y-DNA are Adomay despite the new names they gave to themselves in Africa and despite the different dialects and the different cultural traditions and religious beliefs and myths which developed among them in Africa. They came from the Nile Valley, and they came into the Nile Valley from their ancestral homeland south of Moab, and from Idumea in the southern parts of Ya’ohdah.

When the tribes of Ya’oh-shar-al came among the Adomay in West Africa they were persecuted and their villages were constantly raided for slaves, a fact which has been documented by Arab historians in West Africa in the 11th century. When the European merchants came with their ships to West Africa looking for slaves, establishing good relations with the Adomay in places like the Gold Coast (see map below), the Adomay dumped their human inventory of Ya’oh-shar-al slaves onto the market, and thus they facilitated and participated in the greatest forced migration in human history. Europeans would not have been able to take any slaves from West Africa without the consent of the West African elite who are Adomay. Thus, the greater sin lies with the Adomay suppliers and sellers, not with the European buyers and shippers.

This is why we see so many jussives in Ghabad-Ya’oh 12-14 condemning the Adomay. It is also why Malach-Ya’oh (Malachi) 1:1-3 states that the Adomay are a people hated by YA’OH and in verse 4 that His indignation is against them for ever. Their heritage in West Africa was laid waste by the European colonizers, and they have rebuilt the desolate places since the end of colonialism. But all that they have built up will be thrown down (Malach-Ya’oh 1:4-5).

[15] Verse 15 tells us that the day when Adom pays for its sins against his brother (from the same Y-DNA haplogroup!) will also be the day that YA’OH destroys all the heathen nations of the world who had a hand in the affliction of the people Ya’oh-shar-al. The prophet Yashai-Ya’oh (Isaiah) tells us the same thing in chapter 34 of his book. The whole world and all of its armies are going to be destroyed by catastrophic disasters (Yashai-Ya’oh 34:1-4), and the Adomay are singled out for slaughter in the day of the vengeance of YA’OH (Yashai-Ya’oh 34:5-8).

[16] Verse 16 uses the imagery of people getting drunk carelessly on the top of a mountain, and the mountain in this scene is the set apart nation of Ya’oh-shar-al, “the mount of my holiness,” who the heathen nations have oppressed as captives in their lands. What they did to us will be done to them by means of a series of natural disasters that YA’OH will cause to happen through us His people, a drink fest indeed. The whole world will be rejoicing right before this drink fest begins and disasters are called down upon the world by us. That is when Adom will be desolated (Ya’oh-khazak-al 35:14).

[17] Verse 17 tells us about the one place where the disasters that destroy the whole world will not touch, and that is the mount Tsayon (Zion). This is not the city in our land that sits in ruins today. Mount Tsayon in this verse is the congregation of the redeemed who are gathered into the wilderness. The prophet Ya’oh-al (Joel) wrote about this as well. The mount Tsayon and Yaroshalam of Ya’oh-al 2:32 is the remnant colony calling on the name YA’OH in the wilderness. This will be the only place where you will be able to find deliverance when the whole world is plunged into the darkness brought on by the catastrophic disasters alluded to in Ya’oh-al 2:30-31. The remnant colony will grow to be wealthy in the wilderness, taking the possessions of their enemies away from them.

How do I know the above events cannot happen until after the remnant has been gathered into the wilderness? Because Ya’oh-al 2:28 states that the rokh (wind/power/force) of YA’OH will be poured out upon all flesh (i.e. all flesh of the remnant colony) prior to the disasters of verses 30-31, and Yashai-Ya’oh 32:15 tells us that the rokh is poured out upon us in the wilderness and not within the lands of our captivity. Don’t let Acts 2:17 in the satanic Greek New Testament lie to you that the pouring out of the rokh prophesied by Ya’oh-al 2:28 happened in the 1st century CE. It did not. The Book of Acts is full of fake news designed to lead you astray so that you worship the false god of your former overseers and slave masters.

[18] Verse 18 tells us that genocide awaits the Adomay. They do not just gradually fade out of existence in the sands of time. That is what has happened to them in name. They do not call themselves ADOM anymore, but they are still here living in the fatness of the earth. They will be obliterated in a catastrophic episode, and their destroyer will be us.

Then what about Ghamos (Amos) 9:11-12 where it talks about a remnant of Adom? Do we have a contradiction? No. The prophet Ghamos tells us that when the day comes for YA’OH to destroy the sinful kingdom from off the face of the earth, alluding to the destruction of New Babylon (i.e. America) and Adom, that is also when all the sinners of Ya’oh-shar-al will die (Ghamos 9:8-10). This is after the Exodus of the righteous remnant from the land of pyramids to the wilderness in the east.

The “tabernacle of Doayd” will be raised up at that time (Ghamos 9:11), which is simply is another way of describing the kingdom that will be established by the remnant colony in the wilderness, and then later it will be transferred to the promised land where the Messiah descended from Doayd will return and ruler over it. But before the people leave the wilderness and retake the promised land, they will possess heathen slaves in the wilderness, and Adomay will be among them. This does not contradict Ghabad-Ya’oh verse 18. The “house of Ghasho” will cease to exist, and their land will be turned into another Sodom and Gomorrah (Yaram-Ya’oh 49:8), but the righteous remnant in the wilderness will have themselves some Adomay slaves. We were once the slaves of the Adomay in West Africa, and we will return the favor.

[19] Mount Ghasho (Esau), Palashathaym (Philistines), the fields of Aparaym (Ephraim) and Shamaron (Samaria), and Ban-yamayn (Benjamin), and Galghad (Gilead) in verse 19 are referring to districts of the promised land that will be retaken by force by the tribes of Ya’oh-shar-al once their time in the wilderness is over. The returnees are grouped in verses 19-20 according to the three regions of the New World, the land of pyramids, where their ancestors had been shipped as slaves during the trans-atlantic slave trade: Nagab, Shapalah, and Saparad.

Those who descend from the captives shipped to the Nagab (“South”) region, i.e. the Caribbean which is located south of the continental U.S., will seize possession of mount Ghasho, and mount Ghasho here must mean the place within the promised land where Ghasho maintains its strongest stand. We do know that E-haplogroup is the oldest Y-DNA haplogroup that exists among the various paternal lineages of white Ashkenazi Jews. It is not the predominant haplogroup lineage, but E-haplogroup (E1b1a) is the oldest. The chart below shows a distribution of the frequency of E1b1a haplogroup across the so-called Middle East and Africa and the modern Jewish State of Israel.

Do not let an ignorant and uneducated moron try to tell you that since Pharaoh Ramesses III of the 20th Dynasty was E1b1a that you cannot use DNA evidence because he was a Hamite. No he was not! He was an Adomay. Several pharonic dynasties in Matsraym were made up of foreigners who settled in that land and were not actually natives of that land. The 20th dynasty was founded by a VIP foreigner of high status in Matsraym.

Listen carefully. Every male in the world who is E1b1a paternally in their Y-DNA but does not descend from a slave shipped over the middle passage to the land of pyramids in the New World is a direct descendant of Ghasho (Esau). We OMPP share the exact same paternal lineage as the Adomay but not the same curses and blessings. Please read and re-read this paragraph until these words sink in.

The E1b1a paternal lineage among white Ashkenazi Jews is the lineage of Ghasho/Adom reaching all the way back to the conversion of the Adomay in the days of the Hasmonean king John Hyrcanus. And just where is the strongest position of the Ashkenazi Israeli Jews within their modern Jewish State of Israel? That would be Mount Hermon, also called “the eyes of the nation” in Israel because its elevation makes it the place of Israel’s primary strategic early warning defense system. The Nagab captives are going to bring it down.

Those who descend from the captivity shipped to the Shapalah (“Lowland”), i.e. South America, will seize possession of Palashathaym, including the field of Aparaym, the field of Shamaron, and Ban-yaman with Galghad in Transjordan.

[20] Verse 20 continues the conquests of the host of the Shapalah captives. They will seize more territory of Chanainaym (Canaanites) all the way to Tsarapath (Zarephath).

The third group of returnees descend from the captives who were shipped to Saparad (“Separated land”), i.e. North America, during the slave trade. They will seize possession of the cities in the south of the promised land.

Verses 19-20 are telling us how the re-conquest of the promised land is going to go down, and how the war will be conducted by the returning tribes of Ya’oh-shar-al. The captives of the Nagab region in the Americas are the tribes of Aparaym and Manashah who were shipped to the Caribbean islands. The captives of the Shapalah region are the tribe of Napathalay (Naphtali) who were shipped to South America. The captives of the Saparad region are the remaining tribes of Dan, Ashar, Ra’oban, Ya’ohdah, Ban-yamayn, Shamaion, Yashshachar, Zabalon, and Gad. The captivity of Saparad in North America is called “the captivity of Yaroshalam” because the tribe of Ya’ohdah is among them. The tribe of Lo’ay was scattered among all the tribes of Ya’oh-shar-al across all three zones in the New World. All of this is explained in greater detail in my video series Brought By Ships.

Once the promised land has been retaken by force the land will be redistributed among the 12 tribes plus Lo’ay according to partitioning of the land in Ya’oh-khazak-al 48:1-35. This is explained in greater detail in my video The Land of YA’OH.

[21] We now reach the last verse of the book. The 1611 Queen James Virus reads: “And saviours shall come up on mount Zion,” but the word “saviours” here is wrong. The faulty English translation relies on the accent marks placed around the word מֽוֹשִׁעִים which have been inserted into Jewish manuscripts of the bible by the Jewish Masorete scribes. The LXX correctly takes the word מושעים passively in this verse, i.e. “the ones who have been saved.” This agrees with what the prophet Ghabad-Ya’oh stated in verse 17. Deliverance will only be found in the Mount Tsayon that has congregated in the wilderness. The members of the remnant colony in the wilderness are “the ones who have been saved in Mount Tsayon.”

Verse 21 recaps and sums up verses 17-18. The remnant colony in the wilderness will be the ones to bring down mount Ghasho in the fatness of the earth where the majority of them live. They “rise up” and ascend as a people in the wilderness while the heathen nations of the world descend downwards. They will judge mount Ghasho from a distance and the kingdom founded by them in the wilderness will grow to dominate the earth. The kingdom will belong to their Rock, and their Rock has a name.

His name is YA’OH
Always has been. Always will be.

#EXODUS2023

1.15.7252 (April 5, 2023)