[1] In that day will YA’OH visit by His sword, the hard and the great and the strong, upon lo’aythan, nakhash barakh, and upon lo’aythan, nakhash ghakalathon, and He will slay the sea monster that is in the sea.
[2] In that day, oh desirable vineyard, answer to her.
[3] I am YA’OH, the one keeping it for every moment that I may water it; lest anyone will visit upon it: by night and day will I keep it.
COMMENTARY OF YASHAI-YA’OH 27:1-3
“Let him curse it, the cursers of the day, the ones ready to curse a lo’aythan” (Ay’ob 3:8).
[Verse 1] I would like to begin this commentary of Yashai-Ya’oh 27 by talking briefly about the above verse from the Book of Ay’ob (Job). He was talking about his birthday and how he wished it would be cursed and be completely removed from the calendar. He wanted his birthday to be repudiated by the kind of people who have the guts to curse a lo’aythan (mispronounced “leviathan”), which was an extremely large and terrifying aquatic and land animal that people now call a dinosaur. The animal is extinct yet it still roamed the earth when Ay’ob was alive (Ay’ob 41:1-34). The word lo’aythan is a verb meaning “they are joined” and the etymology evidently alludes to the giant and impenetrable scales of the animal’s thick hide which were joined so close together nothing could pass through them (Ay’ob 41:15-17).
Like all animals, the lo’aythan was originally a herbivore, but all of that changed when a young male and female pair of this animal kind survived aboard the ark built by Nakh (Noah) and reproduced in the post-flood world. From that point on this animal became a carnivorous apex super predator, the predator of all predators, the mightiest and the most terrifying creature of all the creatures YA’OH made on this earth. Man’s memory of this animal survives in the dragon myths and legends which are found in virtually every corner of the world.
Anybody who thinks they can challenge a lo’aythan and live to tell about it must either be out of their mind to believe they can bring down Godzilla, or they are determined and ready to die trying. Either way, they must be fearless and determined, and fearless mind-made-up people are the type of people Ay’ob wanted to curse his birthday. We thus learn that a lo’aythan was an animal you did not mess with. We also learn that this animal came under attack by humans, and this is probably what led to its extinction, and extinction is exactly what Ay’ob wanted to happen to his birthday.
What does any of this have to do with the prophecy in Yashai-Ya’oh chapter 27? In ancient times there was a nation that was emblematic of the carnivorous lo’aythan and that nation was Matsraym in the Old World (Mazmor 74:13-14), the same nation YA’OH destroyed via His prophet Mashah in the 15th century BCE. The prophet Yashai-Ya’oh was writing in the 8th century BCE and telling us in chapter 27 that another Matsraym of the future will become emblematic of the lo’aythan and once again mimic its attributes and characteristics by afflicting and oppressing the people of Ya’oh-shar-al. Take a guess which nation on earth is now the most secure and impenetrable in terms of its ability to defend itself like the giant scales of the lo’aythan defended it? This is that Matsraym that the whole nation of Ya’oh-shar-al was collectively brought by ships to during the transatlantic slave trade in fulfillment of the curse of Thorah 5.28:68.
Verse 1 also calls this nation a nakhash barakh (fleeing serpent) and a nakhash ghakalathon (coiled serpent). The heathen bible interpreters and translators want you to believe nakash barakh is a reference to an imaginary constellation of stars resembling a serpent-dragon, that or this is satan the devil, and this is how they attempt to explain Ay’ob 26:13. This is utter nonsense. YA’OH garnished the heavens with the stars and with the nakash barakh and the nakhash ghakalathon. The latter two phrases are simply analogous ways of describing the serpentine appearance of a lightning bolt in the heavens – because it is forked and coiled, and because it flees and vanishes from sight in an instant.
Take a guess which nation on earth has the military striking capability of lightning because it has the most destructive fire power of any nation in human history, and with this awesome power it can neutralize any and all threats, both foreign and domestic, in the blink of an eye.
Verse 1 is prophesying about no other nation on earth except for the empire of the United States of America situated in “the land of the north” where the bulk of the nation of Ya’oh-shar-al has been driven into foreign exile (Yashai-Ya’oh 41:25; Yaram-Ya’oh 3:18; 16:15; 23:8; 31:8; Zachar-Ya’oh 2:6). This is the land of pyramids, the Matsraym of the New World.
The heathen bible interpreters and translators look at Yashai-Ya’oh 27:1 and immediately run to their mumbo-jumbo pagan mythology and their pagan astrology for answers. That’s because YA’OH has blinded them from the truth and from the correct answer which has been standing right in front of them ever since the United States of America became the greatest of the nations that dominate the world. It is the Godzilla among the nations.
The now extinct lo’aythan, due to its size and its strength, was an animal virtually impossible to kill and defeat, as was the first Matsraym in the Old World, but YA’OH destroyed that old sea monster in the sea by a prophet in the first Exodus. He is also going to destroy the second Matsraym in the New World, i.e. the United State of America, by a prophet and make it go extinct by His hard, great, and strong sword. The first time we encounter the sword of YA’OH is in Thorah 5.32:41 where He describes it as barak (lightning). This is violent weaponized weather. That is how YA’OH destroyed the first Matsraym in the Old World in the 15th century BCE. That is also how He intends to destroy the second Matsraym in the New World, the new sea monster in the sea, and the entire world during the time, times, and half period of ha-pala’oth (the wonders).
[Verse 2] When this powerful enemy called the United States of America is to be destroyed, which will not begin until all the remnant of the House of Ya’oh-shar-al has been collected and gathered to the second wilderness, the congregation of redeemed people who are His charam khamad (desirable vineyard) will be the ones responsible for the destruction. They will answer to her, meaning the redeemed in the wilderness will speak calamity to their enemy, and calamity is what will happen.
[Verse 3] The strongest nation on earth will be destroyed, but YA’OH will keep and protect His vineyard, i.e. His remnant congregation in the second wilderness. He will water it every moment and prevent any harm to come to it by night and by day. This is the meaning of verse 3. There will be destruction for the most powerful nation on earth and for the whole world, but prosperity and security for the vineyard of YA’OH that He has planted in the second wilderness.
[4] Fury there isn’t to me. Who will set in array against me the brier, the thorn, in battle that I may step against it? I will set it ablaze all together.
[5] Or let him strengthen my stronghold. He will make shalom to me. Shalom will he make to me!
[6] The ones coming will He cause to take root, oh Ya’oh-ghakab. It will blossom and bud, oh Ya’oh-shar-al; and they will fill the face of the world with fruit.
[7] Is it like the smiting of the one smiting him he smote him? Or like the slaughter of the ones being slaughtered was he slain?
[8] By fixed amount, when it is sent, you will contend with her. He has removed by His hard wind in the day of the east.
COMMENTARY OF YASHAI-YA’OH 27:4-8
[Verse 4] Khamah ayn lay/חמה אין לי (Fury there isn’t to me) is another way of saying that YA’OH is not bothered by the fury of His enemies. It isn’t anything to Him. Let them foolishly think they can do battle against Him so that He can show them just how dangerous He really is. It was YA’OH who hardened the heart of the Pharaoh so that YA’OH could make His name great by obliterating Pharaoh and his entire army in the Yam sop (Storm Sea). The shamayr/שמיר (brier) and the shayth/שית (thorn) are hostile enemies armed with sophisticated weaponry, but their piercing projectiles will be useless.
[Verse 5] If the shamayr and the shayth are not prepared to contend in battle against YA’OH, let them adopt an alternative course of action. Let them strengthen His mai’oz/מעוז (stronghold), meaning let them support His remnant nation that has congregated in the second wilderness, and place themselves under their protection, and make their appeal for reconciliation. Only then can they make peace with YA’OH. That is their only chance of escaping the destruction of the United States of America and the rest of the world. The enemies of YA’OH are entreated to cease from striving against Him, and are told that the door of repentance is open to them if they will stand with the congregation of His redeemed remnant in the wilderness.
[Verse 6] Ha-ba’aym/הבאים (the ones coming) refers to the remnant that is making their Exodus to the second wilderness as we speak. They will settle down and take root in the wilderness and their fruit will fill the world. Note that the fruit being referred to in this verse is not something beneficial to the world. It is fruit that destroys the world according to verse 9. Nevertheless, the prosperity and the growth of the remnant in the second wilderness will be so abundant and so numerous that the second wilderness will become insufficient for them. They shall be forced to seek habitation elsewhere, in the land that YA’OH swore to give to their forefathers, and they shall retake the land from the enemy by force and replenish it with their people. The fruits that fall down from their branches and fill the face of the world, destroying the world, is what will make this return to the promised land possible.
[Verse 7] These interrogations imply, of course, a negative answer. YA’OH has not smitten Ya’oh-shar-al as He will smite those whom He made smote it. In His wrath against Ya’oh-shar-al, YA’OH remembered mercy and did not destroy them utterly. However, when His wrath is turned against the people He used to punish Ya’oh-shar-al there will tremendous slaughter and bloodshed. Verse 7 is basically saying that the wrath YA’OH unleashed on His own people will be nothing compared to the wrath and the slaughter He unleashes on the ones He used as instruments to afflict His people.
[Verse 8] Ba-sa’asah/בסאסאה (by fixed amount), from the word sa’ah/סאה (measure). This is how judgment will be dished out. Not all at once, but in fixed portions over a period of time. Each time a destruction, a disaster, and a great catastrophe is measured out and sent forth the remnant in the wilderness will be the ones responsible. Tharayb-nah/תריבנה (you will contend with her) means these cataclysms coming forth are the remnant (that’s you) contending with “her” (that’s your enemy), i.e. the United States of America, first and foremost, and all other nations. All of our enemies will be removed by the hard wind of YA’OH, which refers to the wonders of natural disasters and meteorological phenomena. No army can do battle against a hurricane, a tornado, an earthquake, or a meteor storm. In the day of these “winds” they will be coming from kadaym/קדים (the east) because they are sent forth measure after measure by the redeemed remnant in the second wilderness which is located in the islands of the far east.
[9] Therefore, by this will the punishment of Ya’oh-ghakab be covered, and this is all of the fruit taking away his sin, when he makes all the stones of an altar like the stones of chalk limestone that are pulverized. They will not stand, asharaym and the images upon altars.
[10] For the city of defense is alone, the habitation is forsaken, and it is abandoned like a wilderness; there will the calf feed, and there will it recline and consume the branches of it.
[11] When withered up is the harvest of her, women will be torn to pieces. Coming are the ones to light it on fire. For not a nation of understanding is it, therefore not will He, the one who made it, have mercy upon it, and the one who fashioned it, not will He show favor to it.
COMMENTARY OF YASHAI-YA’OH 27:9-11
[Verse 9] Chalk stone is brittle and easily smashed and pulverized. The punishment and the sin of Ya’oh-ghakab (Jacob) will be officially expiated when Ya’oh-ghakab becomes the instrument in the hand of YA’OH dishing out the wrath of YA’OH upon their oppressors. Their fruit that will fill the face of the world (verse 6) will be the catastrophes they call forth to pulverize the world and all of its heathen religions. All of the world’s pagan altars and places of worship will become like brittle chalk stone. Only one Higher Power will still be standing in that day, and His name is YA’OH.
[Verse 10] This ghayr batsorah/עיר בצורה (city of defense) is Washington D.C., the capital of the United States of America, the most heavily defended city in the world since 1865. Today the White House and the Capitol are covered by multiple layers of restricted airspace (see graphic below). The outermost ring (thick hatched blue lines over white) is the Air Defense Identification Zone (ADIZ). Aircraft crossing this line must be identified by radar and radio contact. Within the ADIZ is the Special Flight Rules Area (SFRA). Aircraft operating in this area must have filed a special “defense” flight plan and may not loiter on their way in or out of the SFRA. The middle ring (thin hatched blue lines and lighter colors) is the outer edge of the Flight Restricted Zone (FRZ). Aircraft may only enter the FRZ if they are landing at an airport within the FRZ. Directly over the Capitol area is another layer of hatched blue lines labeled P-56. This is a prohibited area. Aircraft may not enter this area for any reason whatsoever. There are also two more prohibited areas within the FRZ. Anything violating the no-fly zone over Washington D.C. will be lit up like a Roman candle and brought down by surface-to-air missiles or intercepting fighter jets.
The United States of America funded the Israeli Iron Dome air defense system with more than 2 billion dollars approved by Congress, but what the United States has defending its own capital makes the Iron Dome look like a child’s toy water gun. The destruction of this most heavily defended city will leave it solitary and abandoned like a wilderness. When the Matsraym in the Old World was destroyed in the first Exodus, the lo’aythan became meat for our ancestors in the first wilderness (Mazmor [Psalm] 74:14). When the Matsraym in the New World is destroyed, the lo’aythan will become meat for us in the second wilderness. We are the calf that will feed, recline, and consume the branches of the U.S., meaning the wealth of that nation will be transferred over to us. Forget about reparations. If it’s all the same to you, we’ll take everything.
[Verse 11] Every heathen translation of the bible mistranslates this verse. The phrase katsayr-ha/קצירה is the singular masculine noun “harvest” with a pronominal suffix “her” in the 3rd person feminine singular for possession, i.e. “harvest of her”. A masculine substantive cannot be the subject of the imperfect passive verb thashabar-nah/תשברנה (they will be torn to pieces) in the 3rd person feminine plural! The correct subject of the verb thashabar-nah in this verse is the feminine plural noun nashaym/נשים (women).
When the capital of the United States of America falls it will comparable to a harvest that has been destroyed and withered up by a natural catastrophe, just like the weather of the seventh plague destroyed Matsraym in the Old World during the first Exodus (Thorah 2.9:13-35). The 1611 Queen James Virus translation is wrong. Women will not come and set withered boughs on fire! Women are not being mentioned because it is supposedly their usual work in the country to make fires, and to gather fuel for them. That is not the meaning of this passage at all. Verse 11 is saying that the women of that doomed capital city will be torn to pieces. The honor of lighting the capital of the United States on fire will not be given to random women. That honor belongs to the descendants of former slaves who built that city (Yashai-Ya’oh 25:1-12). They are the ba’oth/באות (the ones coming) to set what’s left of the capital ablaze. I can already hear their footsteps. Can you?
The United States of America is not a nation of understanding or intelligence. If it was it would realize that destruction is coming its way and why, and do everything in its power to avert the destruction by doing right by its former slaves. But the one who made this nation is YA’OH, and He used it as a rod to chastise His people. Therefore, because this nation refuses to acknowledge this reality and repent, but instead continues to oppress His people, He will have no mercy on it.
[12] And it will happen in that day, YA’OH will thresh out from the grain-ears of the river unto the brook of Matsraym, and you will be collected one by one, oh children of Ya’oh-shar-al.
[13] And it will happen in that day, the great shopar will be blown, and they will come, the ones perishing in the land of Ashor, and the ones driven out in the land of Matsraym, and they will worship YA’OH in the holy mountain at Yaroshalam.
COMMENTARY OF YASHAI-YA’OH 27:12-13
The prophet Yashai-Ya’oh began this chapter by talking about the fearsome, unbeatable, and fire-exhaling lo’aythan monster of the sea. He told us that the monster is destined to be visited by the hard, the great, and the strong sword of YA’OH which alludes to violent weaponized meteorological phenomena. We know the prophet was actually talking about a nation emblematic of the lo’aythan, a nation that would be a Matsraym to the people of Ya’oh-shar-al all over again but in the New World across the sea and not in the Old World. The prophet also indicated that when the Matsraym of the New World is to be visited with destruction there will be a vineyard of people elsewhere who have been redeemed from that Matsraym and they will be the ones responsible for the fall of Matsraym. They will slay the dragon, and while doing so they will be protected and kept from any harm night and day while Matsraym is plummeting into chaos and darkness. The destruction will be dished out to Matsraym and to the whole world by measure over time, and each catastrophic disaster is the fruit falling from the tree of people who have been planted in the second wilderness by YA’OH via His prophet.
In verses 12 and 13 the prophet Yashai-Ya’oh tells us more about these people, how their Exodus to the second wilderness will play out logistically, and also the places from which they will come.
[Verse 12] YA’OH will thresh out from the grain-ears of the river unto the brook of Matsraym, i.e. all that grows between those two geographical limits. The verb khabat/חבט (to thresh out) is applied both to the beating of olives from the tree (Thorah 5.24:20) and to the beating out of grain with a staff—a more careful process than the ordinary threshing methods (Yashai-Ya’oh 28:27). The latter analogy gives the best sense to this verse as we shall see.
The nakhal Matsraym/נחל מצרים (brook of Matsraym) is not the Wadi el-Arish at the south-western frontier of Palestine. Nor is it the Nile River. In this prophecy we are dealing with the Matsraym in the New World, not the Old World. In the New World the nakhal Matsraym is the largest river system running through North America. This is the Mississippi River. Ha-nahr (the river) is also not the literal Euphrates. It simply the largest river system in the New World opposite the Mississippi River. This is the Amazon River in South America. In other words, the two geographical landmarks at opposite ends of each other, and from which YA’OH will thresh out the grain-ears, is North America and South America, i.e. the entire New World. This is the land of pyramids where YA’OH in His wrath brought His people by ships during the transatlantic slave trade to fulfill the curse of Thorah 5.28:68.
The nation of Ya’oh-shar-al came by masses to the New World in ships, but YA’OH is not gathering and collecting them out of the New World in mass numbers. Instead, He is doing it selectively, a few at a time, one by one. Why? Why isn’t He taking the masses all at once like He did in the first Exodus? Because in the first Exodus the masses that He took out of the Matsraym in the Old World were wicked and they had to be destroyed in the wilderness. The majority of those people didn’t even want to leave Matsraym and they complained and murmured every step of the way. They deserved to be left behind, and this time around they will be. He is only taking a sample, a righteous remnant (Yashai-Ya’oh 10:20-23), and then He will grow this sample into a numerous and mighty people in the second wilderness (Yashai-Ya’oh 60:22).
[Verse 13] Ha-nahr (the river) and the nakhal Matsraym (the brook of Matsraym) and the shabalath/שבלת (grain-ears) in verse 12 are all symbolic. So is the shopar gadol/שופר גדול (great shopar) in verse 13. We are not to expect a literal trumpet to be blown and heard throughout the entire New World. What the grain-ears will hear, i.e. what the remnant of Ya’oh-shar-al scattered throughout the whole of the New World, will hear is the fearful and glorious name YA’OH for the first time being proclaimed from the east by a ravenous bird at the top of his lungs.
That is the shopar gadol which triggers the grain-ears and puts them in motion to depart from the modern-day Ashor (Assyria) in the New World and from the modern-day Matsraym in the New World. Ashor symbolizes captivity and foreign exile. Matsraym symbolizes slavery and oppression in a land of pyramids.
Our people are the abadaym/אבדים (the ones perishing) in that foreign land of exile every day. They are also the only ones who are nadakhaym (the ones forcibly driven) into that land of pyramids. Everybody else in the New World came there by choice, at their own discretion and timing, but Only Middle Passage People (OMPP) came there by force during the era of the transatlantic slave trade because of the wrath of YA’OH upon them. They and their offspring are the only Ya’oh-shar-alay (so-called Israelites) in this world. But our warfare is now complete (Yashai-Ya’oh 40:1-2), our curses are finally at their end, and things are about to change. The tables are about to turn. The extinction of Godzilla is near. The time has come for the world’s last dinosaur to join the rest of its kind.
As we speak, YA’OH via His prophet is collecting a remnant of His people out from all parts of the New World and He is bringing them one by one to the second wilderness in the islands of the far east where they will have a land of their own and a city of their own on a mountain, and it will be called Yaroshalam. They will build the tabernacle of YA’OH there and they will bring their offerings to YA’OH there until it is time for them to leave and retake the promised land in the Levant by force.
I am not telling you what I think I know. I am telling you what He was told me. I am telling you what I know. Not what I believe. Not what I think. This is what I know.
His name is YA’OH
Always has been. Always will be.
#EXODUS2023
1.15.7252 (April 15, 2023)
Indeed, the time has come that the Godzilla will finally be extinct and how amazing would it be to see Yaroshalam with the tabernacle of Ya’Oh with His people offering Him what He wants for the fulfillment of His master plan. That would be the moment of redemption towards the promised land for the rightful owners, the Yaosharalay! Halalo Ath Ya’Oh! Thodah la Ya’Oh! And for the truth being revealed, Shalom Ravenous Bird!