[1] The power of the Lord YA’OH is upon me because YA’OH has anointed me to preach to the meek ones; He has sent me to bind up the ones broken of heart, to proclaim to the captives, liberty; and to the ones tied up, emancipation.
[2] To proclaim the acceptable year of YA’OH, and the day of the vengeance of our Alah’aym, to comfort all the ones who mourn.
[3] To appoint for the mourners of Tsayon, giving to them beauty instead of ashes, the oil of rejoicing instead of mourning, a garment of praise instead the power of waxing dim; and it will called to them: The tree trunks of the righteous, the planting of YA’OH that He may be glorified.
COMMENTARY OF YASHAI-YA’OH 61:1-3
[Verse 1] The story that Luke tells in his gospel book which is found in the satanic Greek New Testament (Luke 4:16-21), about how Jeebus stood up in his hometown synagogue to read verse 1 and the first part of verse 2 of Yashai-Ya’oh (Isaiah) chapter 61 before the congregation on the shabath day, then closed the book, gave it back to the synagogue attendant, sat down, and told the congregation that all those words were fulfilled as of that day, is a total fabrication that never happened historically.
How do I know this? For starters, because Luke’s quotation of Yashai-Ya’oh 61:1-2 in Luke 4:18-19 is based on a Christian version of the Greek Septuagint (LXX), a version which changes the words “to the ones tied up, emancipation” into this: “and recovering of sight to the blind.” Furthermore, the clause “to heal the broken-hearted” is not found in the best Greek manuscript copies of the Luke gospel. Even the clause “to set at liberty them that are bruised” in Luke 4:18 does not occur, at all, in any manuscript of the book of Yashai-Ya’oh! If you wish to believe Luke was telling you a true story, when it is inconceivable that the messiah CHANGED the wording of Yashai-Ya’oh 61 and then ADDED an entirely NEW clause, you go right ahead if you choose to be that naive and that gullible.
Aware of the problems I just stated, the European bible scholars of King James opted not to use the Christian Greek LXX version of Yashai-Ya’oh 61:1-2 in their 1611 English translation of the Old Testament. They used the Hebrew version instead, but their decision not to use the LXX version created the irreconcilable contradiction between the KJV of Isaiah 61:1-2 and the KJV of Luke 4:18-19 in the same KJV! This is a huge mess, a mess which Christians have been brainwashed by their teachers into ignoring, teachers who should know better but pretend like there is no problem when clearly there is.
[Verse 2] It gets worse. Christians are being told by their pastors that Jeebus read up to “to preach the acceptable year of the Lord” in verse 2 and then he stopped at that point because the rest of verse 2, and the rest of the prophecy in the chapter, was not supposed to happen in the 1st century CE, but that it will happen when Jeebus comes back at his second coming! This is comical given that the words of Yashai-Ya’oh 61:1-2 were not fulfilled at any point during the 1st century CE. Our people were in their own land and not in a land of captivity at that time, whereas Yashai-Ya’oh 61:1-2 is talking about proclaiming daror (דרור) “liberty” to our people who will be experiencing physical captivity in a foreign land.
The truth is that the man upon whom the power of YA’OH will rest because he has been anointed by YA’OH “to preach to the meek ones,” and “to bind up the ones broken of heart, to proclaim to the captives, liberty; and to the ones tied up, emancipation,” is a man who does not come on the scene until the people of Ya’oh-shar-al have reached the end of their punishments and their curses (Yashai-Ya’oh 40:1-2). The last punishment and the greatest curse is the reverse Exodus when the whole nation is brought by ships to the land of pyramids in the New World (Thorah 5.28:68). By the time we reach the 61st chapter of the prophet Yashai-Ya’oh’s book, that man has already been mentioned several times by this prophet, with the very first mention in chapter 40 and verse 3 where the prophet calls him the voice crying out from the wilderness.
This prophecy in Yashai-Ya’oh chapter 61 has absolutely nothing at all to do with the historical and righteous man named Ya’ohshai Ban Ya’ohsap of the House of Do’ayd (David) who Christianity has morphed into a fictional character and a blasphemous figure they call Jesus Christ.
Yashai-Ya’oh chapter 61 is really describing the mission and work of the ghayt (ravenous bird) whose nickname is Chorash (“Oh furnace, smash!”). He is the one who will preach to the meek ones and bind up the ones broken of heart. He is the one who will tell the captives who have been brought by ships to the land of pyramids in the New World that the year of their liberation and their emancipation has finally arrived, and also the day of vengeance. He will comfort the ones who mourn because his mission will be to facilitate their Exodus (Yashai-Ya’oh 45:13) to the wilderness, which is a place where no curses or punishments will pursue them.
[Verse 3] This verse can only be talking about the curse-free and prosperous life in the wilderness that the remnant led by the anointed one, i.e. the ghayt whose nickname is Chorash, will enjoy after their Exodus. They are to be the planting of YA’OH in the same part of the world where YA’OH planted the garden of Ghadan (Eden), which is in the far east. They will be like tree trunks, so strong and firmly rooted that they cannot be moved.
[4] and they will build ruins of old, desolations of former times will they raise up, and they will renew cities of waste, desolations of generation to generation.
[5] and they will stand, strangers, and they will feed your flocks; and the sons of the alien are your plowmen and your vinedressers.
COMMENTARY OF YASHAI-YA’OH 61:4-5
[Verse 4] The old ruins and desolations of remote times mentioned in verse 4 cannot be referring to the promised land, for our land has been thoroughly built up by successive waves of incoming strangers who have taken turns occupying our land since we were evicted from it in 70 CE. So the place referred to in verse 4 must be an area in the wilderness of the heathens (Ya’oh-khazk-al [Ezekiel] 20:35) which is lying undeveloped far beyond the bounds of the promised land. This is stated more vividly in another part of the book of the prophet Yashai-Ya’oh:
[3] for on the right hand and on the left hand will you break out, and your seed will inherit heathens and their city; the places of desolation will they inhabit.
Thus, the area of land in the wilderness of the heathens where the remnant will go, following their Exodus from the land of pyramids in the Americas, was once a city or village in ancient times. Indeed, the area is so large it once contained more than one village according to Yashai-Ya’oh 61:4, but the whole place became dilapidated over the course of numerous centuries and now it is unoccupied and undeveloped land. It has been reclaimed by bushes and by trees and has become forest land. The remnant will occupy this land, clear and level off parts of it, and rebuild the old ruins.
[Verse 5] The heathen strangers in whose land the remnant will reside will work the land for them. They will feed their flocks, plow their fields, and dress their vineyards. This verse is telling us, in no uncertain terms, that the remnant will become extremely wealthy, have their own servants, their own livestock, and grow their own food in the wilderness. This promise is in agreement with Hoshai (Hosea) 2:15 and many other scriptures that talk about what life will be like for the remnant during the time, times, and a half (Danay’al 12:7) that they will spend in the second wilderness. A glorious national revival of our people is on the verge of taking place in the islands of the far east where the sun rises.
[6] And you, priests of YA’OH will you be called, ministers of our Higher Power will a man say to you! The wealth of the nations will you eat, and in their riches will you boast yourselves.
[7] In exchange for your shame, double and disgrace! They will sing in their field. Therefore, in their land double will they possess, joy everlasting will it be for them.
[8] For I am YA’OH, the one who loves judgment, the one who hates robbery by burnt offering, and I will direct their work in truth, and a covenant everlasting will I cut for them.
[9] And it will be revealed among the heathens who their seed is, and their offspring in the midst of the nations. All who see them will acknowledge them as the seed that YA’OH has blessed!
COMMENTARY OF YASHAI-YA’OH 61:6-9
[Verse 6] If you are Only Middle Passage People (OMPP) and you believe in the scriptures but verses 6-9 do not set you on fire and do not put a huge smile on your face, I don’t know what will. The remnant that makes the Exodus to the wilderness will restore the Lo’aym (Levitical) priesthood, and that means the tabernacle will be rebuilt in the second wilderness. If there is no tabernacle there is no need for priests. Moreover, the remnant in the wilderness will become wealthy by sucking the wealth from those nations who oppressed them. They will boast in the riches that the heathens obtained by dealing treacherously with Ya’oh-shar-al. It will now be Ya’oh-shar-al’s turn to deal treacherously with them.
[Verse 7] In exchange for your shame, double and disgrace! In this clause we see that the heathens who afflicted and shamed Ya’oh-shar-al will receive double of that, and be utterly disgraced. The remnant, however, will sing in their field, and possess double the amount of wealth and riches that the heathens had. Their joy in the second wilderness will be everlasting.
[Verse 8] This is another verse affirming that the tabernacle of YA’OH will be built in the second wilderness, and where judgment will thrive. YA’OH hates robbery by burnt offering. What does this mean? A man of Ya’oh-shar-al is guilty of robbing from YA’OH by not making sure there are tithes and burnt offerings in His tabernacle when he has the means to do so (Malach-Ya’oh [Malachi] 3:8-10). YA’OH hates the fact that He has no house and that no tithes and offerings are being made to Him. That is going to change, for He is going to direct their work in truth, and see to it that His tabernacle is built and that His remnant has the means at their disposal to fill the tabernacle with tithes and offerings. The new covenant will be cut in the second wilderness, and this is simply the renewal of the first covenant upon the heart. The first covenant cut at Mount Saynay (Sinai) does not have an expiration date. It is in abeyance but it will be revived. It is for ever.
[Verse 9] The second wilderness is where the true identity of the people of the book will be revealed, and established beyond contestation, once and for all. There will be no confusion or debate anymore, once the nations see the blessings and the prosperity and the might of their seed, and all of this will happen because they are called by the name YA’OH.
[10] I will most definitely rejoice in YA’OH, it will be joyful my soul in my Higher Power! For He is the one who clothed me in clothes of salvation, the robe of righteousness! He adorned me like a bridegroom decks himself in beauty, and as the bride dons her jewels!
[11] For as the earth sprouts forth its flower, and as the garden causes to its arms to grow, so the Lord YA’OH will cause to spring forth righteousness and praise before all the heathens.
COMMENTARY OF YASHAI-YA’OH 61:10-11
Hard to fathom that all of these good things are going to happen to a group of people who have been shamed and stigmatized as “niggers”. You’d better believe it, the ones called the byword “nigger,” the ones whose ancestors came off the slave ships during the transatlantic slave trade, fulfilling biblical prophecy, are the ones due to become the richest and most successful people in the world. The tables will turn and the heathens will see it and be amazed. The garden of YA’OH that He will plant in the east will be glorious, BLACK and BEAUTIFUL like the tabernacles of Kadar, like the curtains of Shalamah.
So, let me close with this. To all of you educated, well-read, and well-learned folk, you tell me when the prediction in Yashai-Ya’oh chapter 61 is going to happen? Because it absolutely did not happen 2,000 years ago in our own land despite what Christianity tells you every Sunday morning in church.
While you think of an answer, I will tell you what YA’OH has told me. The acceptable year of YA’OH is the time when His captives in the Americas begin to leave the land of the pyramids and go to the wilderness that He specifies in His word, which is an archipelago in the far east where the name YA’OH is being re-introduced via a ravenous bird. That Exodus is happening now and I am the one who proclaimed when it would happen before it happened. It was not because of any genius on my part. I’m only doing what He has told me to do after He caused me to come to this wilderness ahead of the ones who are coming here now in His name.
His name is YA’OH
Always has been. Always will be.
#EXODUS2023
1.15.7252 (April 5, 2023)
I receive this , threw YA OH name , pray all y’all make it , I’m happy , but not happy to b here in the land of pyramids
Chal tob ma’ad, Chorash. Magad
Understanding now even more deeply how YA’OH has set a man to lift us from our life-long burdens to bind us together, take us in a safe place to recover and to reverse our curses and transform our mourn into rejoicing (which is happening already).. still has me in gadal tears.
Ap, the rebuilding of the Tabernacle, the reinstating of the Loaym priesthood, being THERE WITH YA’OH… There’s really no words out of Thodah la-YA’OH! Who’s bringing us out of ma-Matsraym shanay
Halalo ath YA’OH
(“Moreover, the remnant in the wilderness will become wealthy by sucking the wealth from those nations who oppressed them”, hahahahahahaha 😂, and rightfully so 😍)
Aman
Chal Chabod la’YA’OH! Aman wa’Aman! Halalo ath Sham Kadasho!