[1] Ho’ay, a spoiler but you are not spoiled, and the treacherous but not have they been treacherous with you! When you are finished spoiling you will be spoiled, and when you will make an end to be treacherous they will be treacherous with you!
[2] YA’OH! Be gracious to us! For you have we waited! Be their arm for the mornings. For real though, our salvation in the time of tribulation.
[3] From the voice of the multitude the nations fled. From the lifting up of yourself peoples were scattered.
[4] And your spoil will be gathered, the gathering of the caterpillar, as the leaping to and fro of grasshoppers is he the one leaping on him.
[5] YA’OH is inaccessibly high, for He is the one dwelling in the heights. He has filled Tsayon judgment and righteousness.
[6] And it will be, the sustainability of your times, the material riches of preservation; the wisdom of, and the knowledge of the fear of YA’OH, it is His treasure.
[7] Behold, their lion of a god! They will scream outside, their messengers of peace. Bitterly will they weep!
[8] The thoroughfares lie waste; the traveller of the road has ceased; he has made void the covenant; he has despised the cities; he does not consider man.
[9] The earth, it mourns, it languishes! Labanon is causing to be confounded! It withers! The sharon was like the fertile wilderness plain; and the one who shakes off is bashan, even the charamal.
[10] Now will I rise up!, will YA’OH say. Now will I be exalted! Now will I be lifted up!
[11] You will conceive chaff. You will give birth to stubble. Your breath is fire. It will devour you.
[12] The nations, they will be burnings of lime; thorns cut up in fire; they will be burned.
[13] Hear, the ones far away, that which I have done! And know, the ones nearby, my mighty power!
[14] They were in awe in Tsayon. The ones who sin, fearfulness has taken hold! Soiled ones! Who will live among us? A devouring fire! Who will live among us? Burnings everlasting!
[15] The one who walks righteously, the one who speaks things uprightly, the one who despises gain from oppressions, the one who shakes his hands from holding into a bribe, the one who stops his ear from hearing bloods, and the one who shuts his eyes from seeing into evil.
[16] Him! On heights will he dwell. Rocky mountain strongholds, it is his high place of defense. His bread is given. His waters are sure.
[17] A king in his handsomeness will your eyes behold. They shall see a land that is very far away.
[18] Your heart will contemplate fear. Where is the writer? Where is the money exchanger? Where is the one who counts the towers?
[19] A fierce nation not will you see. A nation of unfathomable speech than can be understood, a stammering tongue, there is no understanding.
[20] Gaze! Tsayon, the city of our fixed festival times! Your eyes will see Yaroshalam, a habitation at ease. The tabernacle, not will it be taken down, not will it journey. The stakes thereof are for permanence, and all the cords thereof, they will not be pulled up.
[21] But rather there glorious YA’OH is for us. It is a place of rivers, streams wide of hands. Not will go into it a boat of oars, and a big ship of majesty will not pass through it.
[22] For YA’OH is our judge. YA’OH is our lawgiver. YA’OH is our king. He will cause us to be saved.
[23] Loosened are your tacklings. Not will they strengthen their ship mast pole. Not have they spread the banner sail. Then is the portion of prey spoiled abundantly. The lame have plundered the prey.
[24] And not will a resident say, I am sick. The people, the one dwelling in it, it is the one lifted of punishment.
COMMENTARY
Yashai-Ya’oh chapter 33 continues the vision of chapter 32 which I broke down in the post The Kingdom in the Mountain. As with that post, you are going to want to pay careful attention to the differences between the literal translation of the source language I provide below and the heathen’s translation given in the 1611 Queen James Virus.
[1] Verse 1 begins with a warning to the spoiler who is also the one dealing treacherously. The prophet is talking about a nation that has yet to be spoiled by the people she spoiled and has yet to be treated treacherously by the people she dealt treacherously with. This is an obvious allusion to the nation that has afflicted and mistreated the people of Ya’oh-shar-al in captivity longer than any other nation in history, and that nation is none other than the empire of the United States of America. She is modern-day Matsraym (Egypt), modern-day Ashor (Assyria), and modern-day Babal (Babylon) as far as the people of Ya’oh-shar-al living within her are concerned.
She is to be spoiled and dealt treacherously with by Ya’oh-shar-al after she is done spoiling and dealing treacherously with Ya’oh-shar-al. That day cannot come until Ya’oh-shar-al leaves her in an exodus of “one by one” (Yashai-Ya’oh 27:12) and gets far away from her. This verse is telling us that America will collapse after the remnant has been evacuated and taken to a place where she can no longer spoil them and no longer deal treacherously with them.
[2] In verse 2 the remnant of Ya’oh-shar-al call out to their Maker by His name. They cannot do this until they are taught how to pronounced His name correctly once again, which cannot happen until His name is re-proclaimed from the east by one who was raised up in the north (Yashai-Ya’oh 40:25). This began to be realized in the year 7246 (2017) when a ravenous bird began proclaiming from the islands of the east where the sun rises that the true name is pronounced YA’OH, two syllables divided by an unwritten glottal stop. Since that time He has been the “arm for the mornings,” that is a life filled with real meaning and focus, and with the strength to face each new day with a purpose, for all of those who call upon His name and love Him with all of their heart, all of their soul, and all of their might.
[3] Verse 3 takes another look at the same oppressor mentioned in verse 1. She is the multitude who by her voice nations have fled. Whenever she lifts herself up people are scattered. This is America which has been at war either domestically or somewhere else in the world for almost every year of her existence, more than 92 percent of the time since her birth in 1776.
[4] But all of the wealth she has amassed in the form of spoil is going to be gobbled up by the khasayl (caterpillar) and by the gab (grasshopper). Caterpillars are also dubbed “eating machines” because all they do is eat. In its lifetime, a caterpillar will consume about 27,000 times its own body weight. A grasshopper is also a voracious feeder, consuming approximately one-half of its body weight in green forage per day. But the khasayl and the gab in this prophecy are really ciphers for a particular people and how that people will rapaciously spoil America because they were spoiled by America. Her spoiler will be the remnant of Ya’oh-shar-al, the people whom she spoiled.
[5] Verse 5 would seem to begin by telling us the obvious, but there is more here. YA’OH will be dwelling with His people when He brings them to the wilderness, and their place in the wilderness, a land of their own, is situated way up in inaccessible wooded mountain heights. So YA’OH will literally be dwelling in the heights because that is where His people will be. The clause, “He has filled Tsayon judgment and righteousness” points the reader back to Yashai-Ya’oh 32:1. Tsayon is the colony of the redeemed that congregate in the wilderness. He will fill Tsayon with judgment because Yashai-Ya’oh 32:1 tells us that sharaym (princes) will rule in the wilderness in judgment. He will fill Tsayon with righteousness because Yashai-Ya’oh 32:1 tells us that a malach (a king) will reign in the wilderness in righteousness.
[6] Verse 6 tells us that the remnant colony in the wilderness will be sustained and preserved in their times by the money YA’OH will bless them with. This statement shows us that YA’OH deals in practicality and it echoes Thorah 5.8:18. The covenant of YA’OH cannot be established without His people having the power to make wealth. YA’OH knows what His people will need in the wilderness and it will be more than their hopes, dreams, visions, and ideas. They will need physical material wealth, and a lot of it. But this wealth will be given because the people will have the wisdom of and the knowledge of the fear of YA’OH. That is His treasure and that will be the source of their abundance in wealth.
[7] Verse 7 is a taunt to the oppressor of verses 1, 3, and 4. Their aray’al (‘lion of a god’) is the strongest of them, i.e. the POTUS with the power to declare war like a lion and impose martial law, but he won’t have any target to attack, nor will their mal’achay shalom (‘ambassadors of peace’) have anyone to negotiate peace with, when YA’OH begins to destroy them without a drop of mercy. The violent destruction will not be coming from a heathen country armed with nukes. It is coming from a needy people dear to YA’OH, His chosen remnant, and He will put the power of weather and natural phenomena into their hands. The oppressor will be screaming outside in the streets and weeping bitterly.
[8] Verse 8 tells us that thoroughfares in the world will be destroyed making travel on major roads and on highways illegal. Panic and hysteria will set in as people will not be allowed to proceed on any journey and will be obliged to sit still. The “he” who makes void the covenant is the traveller who violates and disobeys the curfew and travel restrictions imposed during martial law. He will despise the cities by avoiding them and taking the back roads. He will have no regard for human life other than his own. This is your worst apocalyptic doomsday scenario come true.
[9] What is coming will make the whole earth will mourn and languish. Labanon will be the cause of this confounding, whereas the heathen 1611 Queen James Virus translation incorrectly renders the 3rd person masculine singular verb hakhpayr (החפיר) in the causative stem as if it is a passive. It is not a passive. Labanon is not ashamed or confounded. Labanon is the one causing this, i.e. “Labanon” is being used by the prophet as a cipher for Ya’oh-shar-al. “It withers,” with the subject being 3rd person feminine singular, means the earth (feminine) is what withers, not Labanon (masculine) which is the cause of the withering.
Ha-sharon (‘the sharon’), one of the best areas of the promised land, is here used as a cipher for the wilderness that will be protected from all of the disasters that hit the world. It will be like a fertile wilderness plain for Ya’oh-shar-al. “The one who shakes off,” meaning the one who is hitting the branches of the fruit tree to make its fruit fall to the earth, is bashan wa-charamal (‘bashan, even charamal’). These are two more ciphers for the remnant of Ya’oh-shar-al and their wilderness colony. The bashan in the promised land was the pasture land par-excellence for flocks. The remnant of Ya’oh-shar-al are the sheep who will be pasturing in their wilderness colony which is their charamal (vineyard) in the wooded mountain heights as stated in Yashai-Ya’oh 32:15. They are the ones who will be responsible for causing the pandemonium in the world from the safety and security of their inaccessible mountain stronghold.
[10] YA’OH has remained silent and kept Himself hidden for centuries. The nations of the world have been allowed to do and to believe whatever they wish, as if there is no YA’OH keeping detailed receipts. Now they will see and they will regret. Once He has finished gathering His remnant into the safe place of the wilderness He is going to stand up and obliterate this world by the hand of His remnant.
[11] Verse 11 is packed with powerful meaning but few people understand it. Khashash (‘chaff’) is the dry, scaly protective casing of cereal grains. The oppressor nation has conceived khashash but not the valuable grain that was once inside. What happened to the grain and where did it go? Kash (‘stubble’) is the cut stalks of grain plants left sticking out of the ground after the grain is harvested. The oppressor nation will give birth to kash but not to the harvested grain. Where did the harvested grain go? The grain is the remnant of Ya’oh-shar-al, and when the remnant has been harvested and removed out of the midst of the oppressor nation all that will be left is the flammable khashash and kash. These are the sinners of Ya’oh-shar-al who will not be gathered to the wilderness. When the remnant calls down disasters from their mountain stronghold, the oppressor nation will implode, set its khashash and kash on fire, and then the oppressor nation and the sinners of Ya’oh-shar-al still living within her will be devoured by the flames together. If only my people knew and understood this!
[12] Verse 12 tells us that not only America, the chief oppressor nation who spoils but has not been spoiled and who deals treacherously but has not been dealt treacherously, but all nations will go up in flames and be burned. Only the remnant colony in the wilderness will be saved. This is going to happen and nothing can prevent it from happening.
[13] Verse 13 tells us that the destruction will be worldwide. All people far and near will be effected. Because the remnant colony in the wilderness will be the only place that is spared, the nations will eventually pin blame on them and on the name of the Higher Power who they claim is the deity displaying His mighty power.
[14] “They were in awe in Tsayon,” not they were sinners who were afraid! Another mistranslation in the 1611 Queen James Virus. The ones in awe in Tsayon are the redeemed in the wilderness. “The ones who sin” are the sinners of Ya’oh-shar-al left behind in the Americas. Fearfulness has gripped them. They are the khanapaym (soiled ones), not hypocrites, looking at each other and asking one another: “Who will live among us?” But the only “survivor” is the devouring fire and burnings everlasting because they chose death when they chose to stay in America. If only my people knew and understood this!
[15-16] Verses 15-16 tell us what a person must be about in terms of character in order for him to merit entry into the safe confines of the remnant colony’s rocky mountain stronghold where his bread will be provided and where his waters are always sure. His dwelling and place of defense will be in the heights, literally.
[17] Verses 17-24 were discussed in my post No Gallant Sea Ship Will Pass Through It, but the discussion bears repeating here. Yashai-Ya’oh 32:1 already told us that the remnant colony in the wilderness will have a malach (a king). The eyes of those who see the king are the eyes of the remnant who relocate to where he is located in a land extremely far away. The king is Ha-Parats (‘the breacher’) who came to that far off land before they did and they are following him there (Maycha 2:13).
[18] Verse 18 echoes some of the legitimate concerns of the remnant who are uprooting themselves and their family to move all the way across the world to the wilderness. This is a part of the world where they have never been and know nothing about. Thus there will be initial fears and questions. The sapar (‘writer’) is the person with the written information they need. The shakal (‘money exchanger’) is someone who can tell them how much money they will need, the cost of living, rates of exchange, etc. The sapar ath ha-magdalaym (‘the one who counts the towers’) is someone who can tell them where to find the safest places to live in the wilderness. The answers to their questions are pre-empted at the beginning of verse 17 and in Maycha 2:13. A malach is there in the wilderness ahead of them and he is able to address their concerns.
[19] In verse 19 we are told that the locals in the wilderness far away where the remnant is going are not a cruel or fierce nation. Just the opposite. They are a humble, welcoming, and hospitable people. But they speak a language that the remnant will not be able to understand.
[20] Verse 20 begins with an imperative command verb in the 2nd person masculine singular, Khazah! (‘Gaze!’). We now learn from the prophet why this remote country is so significant and why YA’OH is bringing His remnant there. It is because YA’OH intends to rebuild Tsayon (Zion) in this place. He is relocating His remnant there to renew their power as a people, and they will dwell there together in a habitation of ease and confident security. They will have their own city of Yaroshalam way up their mountain stronghold. It will be an impenetrable city, protected by a WALL OF FIRE (figuratively). Moreover, the remnant will erect the tabernacle of YA’OH there (Yashai-Ya’oh 4:6) and they will keep the feasts of YA’OH at their proper times. The tabernacle in this second wilderness will not journey from place to place like the tabernacle in first wilderness. In the second wilderness the tabernacle will always remain in the same spot. It’s stakes are for permanence and all of its cords will not be pulled up. All of this will be a sight to behold, a place to stand and to gaze at!
[21] In this place YA’OH will be for His people instead of against them as He was in the lands of their punishment. He told them His anger would burn forever against them in the land of their captors (Yaram-Ya’oh 17:4). Not so in the second wilderness! The second wilderness is the place where He will nourish His people. The place where they are going is a place of rivers and streams wide enough to spread out the hands and swim carelessly, but no galley of oar and no gallant sea ship will pass through it.
Why does the remnant have to be told here that they wont have to worry about rowing vessels and majestic ships passing through the place where they are going? The prophet designs our enemies under the notion of a gallant ship because that is how we were transported in masse to their land from the 16th century CE to the 19th century CE. We were Brought by Ships to the land of pyramids in the New World during the transatlantic slave trade (Thorah 5.28:68), but the renewal of the people in second wilderness will completely erase the stigma of their past.
[22] In the conscious awareness of their inaccessible and impenetrable defense of their mountain stronghold, the people of Tsayon in the New Yaroshalam in the wilderness will glory in their Alah’aym. Together they will exclaim: For YA’OH is our judge! YA’OH is our lawgiver! YA’OH is our king! He will cause us to be saved!
[23] Once the remnant has been evacuated from America, that hostile nation will be a ship about to become shipwrecked. Their tacklings are loosed and their mast is falling down. They cannot hoist their sails. Their undone condition is depicted by the imagery of a ship, tossed in a tempestuous sea, having its tacklings loosed, so that its mast and sails fail, and therefore the ship is quickly overwhelmed by the raging waves of the sea and it sinks.
The word “then” in verse 23 is emphatic. The disabled ship is incapable of coping with its fate, a fate which was determined the moment she put her hands on the captives of Ya’oh-shar-al. When America sinks “then” Ya’oh-shar-al, the “lame,” will obtain the immense spoil alluded to in verse 4. The one who preyed upon the lame are to be plundered by the lame from a distance, far away from the sinking ship. Plundered how? Digitally. The vast majority of the American wealth does not exist in the form of its gold reserves, nor in the printed bills and minted coins from the U.S. Department of the Treasury, but rather as digital currency which is debited and deposited to commercial banks by the Federal Reserve System, the central bank of the United States. The collapse of the United States and all other developing nations in the world will leave their computerized banking systems vulnerable as prey for the “lame” to abundantly and thoroughly spoil and to plunder.
The United States is the wealthiest developing nation the world has ever seen and the most evil nation the world has ever seen. It has also become a deteriorating country. In many, respects, it now resembles a banana republic. For example: crumbling infrastructure, homelessness and unaffordable housing, unaffordable health care, unaffordable education, gun violence and mass shootings, systemic racism (OMPP), mass incarceration (OMPP), mass surveillance (Snowden), opioid epidemic, massive poverty and economic inequality (OMPP), and slave wages for the bottom half of American citizens. The stage is being set. The handwriting is already on the wall.
AMERICA DELENDA EST
[24] The prophet Yashai-Ya’oh ends his vision in verse 24 by saying there shall be no sickness in the new Yaroshalam located in the second wilderness, at least no sickness unto death. The inhabitants of Tsayon, the ones who gather and dwell therein, shall be a people from whom punishment has been lifted. They are forgiven of their iniquity and their curses are no more. Once more the prophet drifts off into the glorious golden age of our restoration as a people. It is here, at the doors!
His name is YA’OH
Always has been. Always will be.
#EXODUS2023
1.15.7252 (April 5, 2023)
SHALOM AKH’AY RAVENOUS BIRD, these last two posts have been TOB MA’AD, my basket is full of PARAY now, I definitely can see, hear, and taste the vision of our Phophet YASHAI YA’OH. Things are moving at lightning speeds it seems now a days, everything around us is deteriorating and these MUDDRAZZ here are definitely in for a rude awakening. HALALO ATH YA’OH