A Great Multitude Which No Man Could Number? Think Again.

The early Christian alterations made to the Book of Khazon (aka Revelation), including the seventh chapter, stand out like a sore thumb. The tribe of Dan was removed from the list of the 144,000 who are sealed in 7:1-8 evidently because of a very early gentile Christian belief that the Antichrist would spring from this tribe. For the early sources which discuss this, see for example, Irenaeus, Against Heresies, 5.25.

The number 12,000 from each tribe is a round symbolic figure because the figure is not intended to be a census of the total population within each tribe but rather the ideal military registry of males from each tribe (see Thorah 4 [Numbers] 31:1-5). Thus, the tribe of Loay (Levi) would not be included in such a listing since they are the set apart tribe that was not to be counted with the twelve tribes. The Christian editor struck out the 12,000 from Dan and put 12,000 of Loay in place of this in his Greek manuscript. He also omitted Aparaym (Ephraim) and listed Manashah twice! In Thorah, “the tribe of Ya’ohsap (Joseph)” is another way of saying the tribe of Manashah, the elder of Ya’ohsap’s two sons (Thorah 4.13:11). These two alterations have been corrected in the restored Khazon (see below).

Verses 9-17 of the seventh chapter have also undergone Christian editorial revision. The “great multitude” is clearly Ya’ohsharal gathered at a future tabernacle on earth and celebrating the Feast of Tabernacles, a fact evident from the mention in verse 9 that “branches of palm trees” are in their hands. The only time palm branches are to be used by the congregation gathered together to worship of YA’OH according to Thorah is at the tabernacle during the Feast of Tabernacles (Thorah 3 [Leviticus] 23:40; Neh. 8:15).

The identity of these people was changed by the Greek editor and translator into a great multitude of deceased people which no man could number from all races and languages standing before “the throne” and before “the Lamb” in heaven. They are all martyrs of Jesus “the Lamb” who washed their robes (meaning their sins) in his blood. I memorized the entire book of Revelation word for word at the age of 18, but if I didn’t know any better today beyond a reasonable doubt that the original book is a piece of non-Christian literature with Christian interpolations added into the Greek manuscript version after the fact I would have thrown this book in the trash. The original and also the restored text describe a multitude of Ya’ohsharal gathered together in a place where the tabernacle is reconstructed and where the feasts of YA’OH are kept. These people are not called up for military duty like the 144,000 in the previous vision, and all of the redeemed Loaym (Levites) must be this much larger group since verse 15 states that the great multitude have with them those who serve in the tabernacle day and night which is something only Loaym can do as commanded by Mashah (Thorah 4.18:23).

In verse 14, one of the elders tells the Seer where the great multitude came from, but the Greek editor rendered the expression raioth raboth (רעות רבות) “great evils”, a direct reference to Thorah 5 (Deuteronomy) 31:21, to an utterly ambiguous “great tribulation.” This alteration was necessary in order to change the group from being specifically people of Ya’ohsharal descent who have made it through the “great evils” of the curses predicted to befall them in Thorah 5, and have arrived at a place where they will live curse free and rebuild the tabernacle and keep the feasts, into being an innumerable group people from all races and languages who have suffered and died in a “great tribulation” for holding onto the belief that their idol god Jesus Christ is the Almighty God who saved them from their sins by dying for them on a cross! These alterations have also been removed in the restored Khazon.

The Ghabarayth (Biblical Hebrew) script is what appears in the printed books produced and offered by Magdal Ghadar, but I have made an English translation below for people who cannot read Ghabaray in order for them to review and to compare against the corrupted Christian Greek text of Revelation chapter 7.


And after this, I saw four messengers standing at the four quarters of the earth, and they were holding back the four winds of the earth, that the wind would not pass over the earth, and over the sea, and over any tree. And I saw another messenger ascending from the east sun blazing and in his hand was the seal of Ala’aym, the Living One. And he called in a great voice to the four messengers which to them was to hurt the earth and the sea, saying: “Do not hurt the earth and the sea and the trees while we are sealing the servants of our Ala’aym in their foreheads.” And I heard the number of them that were sealed, one hundred thousand, and forty and four thousand, and they are sealed from all the tribes of the sons of Ya’ohsharal:

To the tribe of Ya’ohdah the ones sealed are twelve thousand.
To the tribe of Ra’oban the ones sealed are twelve thousand.
To the tribe of Gad the ones sealed are twelve thousand.
To the tribe of Ashar the ones sealed are twelve thousand.
To the tribe of Napathalay the ones sealed are twelve thousand.
To the tribe of Manashah the ones sealed are twelve thousand.
To the tribe of Shamaion the ones sealed are twelve thousand.
To the tribe of Dan the ones sealed are twelve thousand.
To the tribe of Yashshachar the ones sealed are twelve thousand.
To the tribe of Zabalon the ones sealed are twelve thousand.
To the tribe of Aparaym the ones sealed are twelve thousand.
To the tribe of Ban-Yamayn the ones sealed are twelve thousand.

After these things I looked, and behold, a great multitude which was not numbered. And they stood before the tabernacle of YA’OH, and they are clothed in white apparel, and branches of palm trees are in their hands. And they rejoiced with a great voice saying: “The salvation belongs to our Ala’aym, the one sitting upon the throne!”

And all the messengers standing around the throne, and around the elders, and around the four living creatures fell upon their faces before the throne and worshiped YA’OH. And they said: “Aman! The blessing, and the glory, and the wisdom, and the thanks, and the honor, and the power, and the might be to YA’OH, Ala’aym, for ever and ever! Aman!”

And one from the elders answered and said to me: “Those dressed in white apparel, who are they, and from where are they come?” And I said to him: “Lord, you know.”

And he said to me: “These are the ones coming out of great evils, and they have washed their apparel and have made them white. Therefore, they are standing before the tabernacle of YA’OH, and they have those who serve Him in His tabernacle day and night, and the one sitting on the throne will dwell among them. Not will they hunger again, and not will they thirst, and not will it smite them the heat and the sun, for He that has mercy on them will lead them, even by the springs of water will He guide them; and He will wipe away, Lord YA’OH, tears from upon all faces.”


In verse 17, the elder quotes Yashai-Ya’oh (Isaiah) 25:8 which deals with the remnant of Ya’ohsharal on earth redeemed from the hand of their oppressors. It is proof positive that the Greek translator was working from an original autograph in Ghabaray and that he altered this chapter in his Greek translation so that he could insert his Pauline Christian dogma. The seventh chapter of Khazon is not claiming that only 144,000 “Israelites” will be saved compared to an innumerable number of saved non-Israelite gentiles who were grafted into the church. That’s pure Pauline mumbo-jumbo Christian nonsense from his satanic letter to the Romans. This chapter is really talking about a day when our people will be so numerous and so well organized that it will be possible for thousands of righteous men from each tribe to become active duty service men in the nation’s armed forces. The destructive winds of heaven, meaning weaponized weather, will be held back so that this seemingly impossible dream can become a reality in a specific place and time, i.e. the second wilderness during the wonder years.

It is a snapshot picture of our future and of the greatness that we shall obtain as a people because we have returned to YA’OH with all of our heart and with all of our soul.

I will go on record and say that the vision will take place in the far east where the sun blazes forth according to verse 2. This is an allusion to the wilderness archipelago of the sea in the far east (Yashai-Ya’oh 24:15-16), the place where the divine name, which is the seal in the hand of the messenger, is being proclaimed from as we speak by a ravenous bird. The remnant that escapes the lands of their captivity in the west in order to congregate in the wilderness in the east will grow to become a great multitude of people who serve YA’OH only. They will build His tabernacle in the wilderness, they will keep His feasts at His tabernacle, and over time they will raise up a generation which can assemble an army of made up of thousands of men from each of their tribes excluding Loay. The “seal” in their foreheads (Khazon 14:1) is the holy name of the One Above All, the name upon which their kingdom in the wilderness was built.

His name is YA’OH
Always has been. Always will be.

#EXODUS2023

1.15.7252 (April 5, 2023)

3 thoughts on “A Great Multitude Which No Man Could Number? Think Again.”

  1. Great information AKH’AY RAVENOUS. You can fool some of the people some of the times but you can’t fool YA’OHSHARAL. Seeing things in a different light is quite annoying and refreshing at at the time. Because now I have a better understanding on direction, and distancing myself away from all the clone and buffoon playing with our Cultural enlightenment. SHALOM. Praise YA’OH.

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