The Second Coming of Jesus Christ is a Damn Lie

[1] wA-yah’ay ba-tsa’atho Ya’ohshai man ha-makdash cha-halach-o nagasho thalmayday’o la-hara’otho ath banaynay ha-makdash
And it came to pass, when Ya’ohshai went out from the Temple, as he walked, his students drew near to show him the buildings of the Temple.

[2] wA-ya’amar Ya’ohshai la-ham thara’o chal alah aman amar la-cham chay chal yahras wa-la yasha’ar sham aban ghal aban
And Ya’ohshai said to them: You see all these? Aman I say to you that everything will be thrown down and not will it remain there stone upon stone.

[3] wa-ba-shabath-o ghal har ha-zathaym nagad bayth ha-makdash sha’alo lo Aban Ya’oh-khanan wa-Anadar-Ya’oh ba-sathar mathay yah’ay chal ha-dabaraym ha-alah wa-mah ha-‘oth sha-yah’ayh cha-sha-yah’ay’o chal alah ha-ghanaynaym ‘o mathay yathakhaylo wa-mathay yah’ayh thachlayth ha-gholam wa-bo’a-cha
And when he sat upon the Mount of Olives, opposite the House of the Temple, they asked to him, Aban, Ya’oh-khanan, and Anadar-Ya’oh in private: When will it be all these things, and what is the sign that all these travails will happen, or when will they begin, and when will it be the end of the world, and your coming?

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COMMENTARY OF MATHATH-YA’OH 24:1-3

The Ghabaray (Hebrew) version of the Mathath-Ya’oh (aka Matthew), the only version we accept as coming from the hand of disciple Mathath-Ya’oh, and as being historically credible, has not come down to us in perfect condition. During the transmission of the manuscript by hand copying, scribes made changes here and there so that the manuscript would be more in agreement with the standard Greek and Latin versions of the Matthew gospel which we reject. These changes are easy to spot and they occur in this 24th chapter as we will see. We utilize the manuscript of Shem-Tob, the 14th century scholar of Spain who wrote a book attempting to refute the validity of the Hebrew Matthew, but where his reproduction of the manuscript shows late or medieval Hebrew, and alterations of the manuscript that were made in order to bring the manuscript into harmony with the Greek Matthew, we have edited and corrected the text accordingly.

[Verse 1] Since the day our brother Ya’ohshai Ban Ya’ohsap began preaching to his people in the promised land the first time he ever came to Yaroshalam (Jerusalem) was on the eleventh day of the first month in the year 5263, i.e. 1.11.5263 (Saturday, April 9, 35 CE). He was riding on a donkey, and a colt, the son of a she-donkey, was carrying his belongings and the belongings of his men (Zachar-Ya’oh 9:9; Mathath-Ya’oh 21:1-11). The day was the 40th anniversary of his birth which occurred in Bayth-lakham on 1.11.5224 (Saturday, April 17, 6 BCE). He caused a great commotion in the Temple by overturning the tables of the moneychangers and then he spent the night at Bethany (Mathath-Ya’oh 21:12-17).

On the morning of 1.12.5263 (Sunday, April 10, 35 CE), while on his way back to the Temple from Bethany, he cursed a fig tree for not having any fruit and it withered immediately (Mathath-Ya’oh 21:18-20). He then reasoned and debated with the Pharisees and the Sadducees in the Temple during the day, and before leaving he tore into them with a lengthy condemnation, straight and direct, without any code or subliminal parable (Mathath-Ya’oh 23:1-39). As he was leaving the Temple his men approached him to show him the magnificent construction of the Herodian buildings in the Third Temple complex. They evidently assumed that because this was his first visit to Yaroshalam after the commencement of his ministry that perhaps he wasn’t familiar with the place and deserved to be given a tour.

[Verse 2] Ya’ohshai was not impressed with the Herodian buildings. Instead he foretold that none of them would remain standing, not even one Herodian stone would be left upon another. There were already predictions about the destruction of Yaroshalam made by earlier prophets, such as Danay’al (Daniel) 9:26 for example. The difference is that Ya’ohshai claimed the destruction of Yaroshalam would be so thorough that all of the costly Herodian masonry in the Herodian buildings would be hauled away, indicating that you wouldn’t be able to recognize afterwards that any of those grandiose buildings had ever been there. This is true of Tel Arad, the correct location of the biblical Yaroshalam of the Yabosay (Jebusites), and where not a single Herodian stone has been found. Emperor Hadrian had all the costly Herodian masonry in Yaroshalam left over from the destruction of Titus in 70 CE transported to the north in order to build his Roman city Aelia Capitolina. That’s why we see plenty of Herodian stones upon one another in modern-day Jerusalem which is Amorite Jerusalem not Jebusite Jerusalem.

[Verse 3] What Ya’ohshai said must have come as a shock to his men. When he reached the mount called Olives east of the Temple on his way back to Bethany, and sat down, three of his men came to him in private in order to seek further clarification of his words. Their names were: Aban (“stone”), formerly known as Shamaion; his brother Anadar-Ya’oh (“I will vow, oh YA’OH”); and Ya’oh-khanan (“YA’OH is gracious”). They asked him a flurry of five questions in rapid succession, but the Greek version (made for a heathen audience) truncates their questions down to just three. The key that unlocks the meaning of this 24th chapter are these five questions that the disciples asked their teacher.

[4] wA-yain Ya’ohshai hashmaro pan yathaih ath-cham aysh
And Ya’ohshai answered them: Be watchful lest he will deceive you a man.

[5] chay yaba’o rabaym ba-shamay la-amar anay ho’ ha-mashaykh wA-yathai’o athcham
For they will come many in my name saying I am he, the messiah, and they will deceive you.

[6] wa-atham thashamai’o ha-malkhamoth wa-khabarath ha-tsaba’oth ach hashmaro pan thabahlo chay chal zah ghathayd la-ba’ abal ghadayn ayn ha-thachlayth
And you will hear of battles and a company of the hosts, only be watchful lest you will be foolish, for all of this is the future things to come, but yet there isn’t the end.

[7] wa-yakam go’ay ghal go’ay wa-mamlachah ghal mamlachah wA-yah’ay’o mah’omoth raboth wa-raib chabad wa-raish ba-makomoth
And it will rise up a people against people, and kingdom against kingdom, and there will be great uprisings, a grievous famine, and an earthquake, in places.

[8] chal alah thakhlath ha-mach’aboth
All of these are the beginning of the sorrows.

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COMMENTARY OF MATHATH-YA’OH 24:4-8

[Verses 4-5] The first question three of his men asked him was: When will it be all these things? They were asking specifically about the destruction of Herod’s Yaroshalam, which they knew would have to involve a very great war. Ya’ohshai answered the first question by warning them about the rise and spread of a particular religious movement. He said many will come IN HIS NAME, meaning they will claim to represent him, and they will confess that he is the mashaykh (messiah), but they will be teaching lies about him. In other words, the events leading up to the destruction of Herod’s Yaroshalam begin with the triumphant deception of the Christian religion. He was talking indirectly about Paul, the founder of Christianity who the Abayonaym (Ebionites) repudiated and despised (Ireneaus, Against Heresies, 1.26.2). Verses 14-15 of this chapter will prove that Paul’s gospel of Jesus Christ is what Ya’ohshai was warning his men about in verses 4-5.

When Paul successfully pushed his new religion all the way to the capital of Rome in the 60s CE, Emperor Nero found someone he could blame for the fire he started in the city in 64 CE. Since Paul’s new religious movement was not something Romans cared to distinguish from the beliefs of the people of Ya’oh-shar-al in general, Nero’s accusation made all of our people to be looked upon with disdain and disfavor. This sentiment coming as it did all the way from the top is what triggered the events of 65 CE when our people ousted the Edomite Roman loyalist King Herod Agrippa II from Yaroshalam, and then all out war upon our nation was declared by Nero the following year in 66 CE.

[Verses 6] Ya’ohshai was speaking to his men in 35 CE. The great war with Rome would not take place for another thirty-one years. During that time there were many conflicts and mobilization of forces in the promised land, so he warned his men not to be foolish and to assume that the end of the world was imminent.

[Verse 7] And it will rise up a people against people, and kingdom against kingdom. These words refer specifically to a civil war, not to wars throughout the world and throughout history in general, which would be no real sign of anything. A people against people means a people against itself, and this is what happened to Rome when Nero died on June 9, 68 CE. The mah’omoth raboth (great uprisings) refers to the Year of Four Emperors in 69 CE, the first civil war of the Roman Empire during which four emperors ruled in succession: Galba, Otho, Vitellius, and Vespasian. Indeed, the period did in fact witness great uprisings and claimants, with shifting allegiances and widespread turmoil in Rome and the provinces.

raib chabad (grievous famine). This was the multi-year famine mentioned by the Roman historian Suetonius (The Life of Claudius, Ch. 18) which affected the entire Roman world and lasted from 44 CE to 48 CE during the reign of Emperor Claudius (41-54 CE). Again, Ya’ohshai’s men were asking him for specifics, and he was predicting a specific famine here. He was not saying to watch out for various famines happening around the world, which wouldn’t be an indicator of anything then just like they are no indicator of anything today. Same thing with the raish (earthquake). He was talking about a specific earthquake that will occur prior to the destruction of Herod’s Yaroshalam. Everything he was predicting in verse 7 are events that happened in the 1st century CE leading up to the destruction of Herod’s Yaroshalam in 70 CE. The earthquake he foretold turned out to be the great earthquake at Pompeii on February 5, 62 CE. The events are not mentioned by Ya’ohshai in the order in which they occurred historically. Yet they are intended to be understood as signs in order to know when to expect the complete destruction of Herod’s Yaroshalam.

[Verse 8] All of the predictions from verse 4 to verse 7 were the thakhlath ha-machaboth (beginning of the sorrows) because Herod’s Yaroshalam would not be destroyed until each of them had happened. In the order of their occurrence, they were: (1) the spread of deceptive Pauline Christianity; (2) a great famine; (3) an earthquake; (4) the Roman civil war; and (5) the great uprisings during that civil war. Hence the true followers of Ya’ohshai knew the destruction of Herod’s Yaroshalam was imminent once they finished putting check marks beside each the events on the list he gave them. The total obliteration of Herod’s Yaroshalam immediately followed these events in 70 CE.

Verse 8 brings us to the end of Herod’s Yaroshalam and the destruction of our nation in 70 CE. Ya’ohshai answered the first question of his three men. The second and related third questions were: “and what is the sign that all these travails will happen, or when will they begin?” Notice Ya’ohshai didn’t mention any travails in verse 2, but his men evidently reasoned that travails must obviously follow such a great and thorough overthrow of Herod’s Yaroshalam. The answer to the second and third questions regarding travails is given by Ya’ohshai starting with verse 9.

[9] az ya’asaro ath-cham la-tsaroth wa-yahrago ath-cham wa-thah’ay’o la-kharapah la-chal ha-ghamaym
Then will they bind you over to tribulation, and they will kill you, and you will be for a disgrace to all the nations.

[10] wa-az yaragazo rabaym wa-yabagado aysh wa-akhay’o wa-yathakatsapo baynay-ham
And then many will be turned off, and they will act treacherously, a man and his brother, and they will be full of wrath among themselves.

[11] wa-yakomo nabay’a’ay shakaraym wa-yatai’o ath ha-rabaym
And will rise up prophets, false ones, and they will lead astray the many.

[12] wa-tharabah ha-rashaihh wa-thapog ahbath rabaym
And it will be multiplied, the wickedness; and it will grow numb the love of many.

[13] wa-ashar yakhachah ghad ha-thachlayth yoshai
And whoever waits unto the end will be saved.

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COMMENTARY OF MATHATH-YA’OH 24:9-13

[Verse 9] The Greek version adds διὰ τὸ ὄνομά μου (“for the name of me”) at the end of this verse, and this was also added to the Shem-Tob text in order to make the Hebrew agree with the Greek version. However, ghal shamay/על שמי is not a biblical Hebrew expression. It is a late addition that leans towards the Greek, and thus it needs to be expunged as it could not have come from the hand of the Mathath-Ya’oh writing in the 1st century CE.

The adverb az (then) at the beginning of this verse refers to the time after the capture of Yaroshalam by Titus in 70 CE which ushered in all the tribulation that has befallen our people since the Roman conquest and the scattering of Ya’oh-shar-al among the heathen nations. None of this was done for the name of the historical Ya’ohshai, nor was it done for the name of the fictional Iesous (Jesus), the idol god preached by Paul. The words “for the name of me” were clearly added by an editor who was trying to shift focus away from the race of the chosen people, and the great evils they would suffer in the diaspora, to the persecutions of the heathen churches founded by Paul. The truth is that in this verse, as brief as verse 9 may be, Ya’ohshai was predicting the binding of the people of Ya’oh-shar-al over to an incessant tribulation which has lasted from 70 CE down to this day. It includes the trans-Atlantic slave trade which brought the whole nation by ships to another land of pyramids beginning in the 16th century CE. The largest forced migration in human history via the infamous Middle Passage became the greatest kharapah (disgrace, reproach) our people have experienced among the heathen nations.

[Verse 10] The many who will be turned off, and act treacherously with their brother, are none other than the people of Ya’oh-shar-al. They are full of wrath among themselves since the end of their physical slavery in the 19th century CE. This verse is not predicting that people throughout the world would turn on themselves. The world has always been doing that, so that cannot be a sign of anything. This verse is talking specifically about the phenomena we only observe among the descendants of black slaves in the Americas.

The only people who are Ya’oh-shar-al by race are the ones who were driven in masses to the shores of the Americas by force. Every other race of people in the Americas came there by their own free will. If your race did not arrive in the Americas forcibly and in masses then you do not qualify as Ya’oh-shar-al by descent (Yaram-Ya’oh 16:13).

The only people who have been driven to the Americas in masses are Only Middle Passage People (OMPP) and they have become their own worst nightmare. OMPP have killed more of their own since the end of slavery than white people have killed them since the beginning of slavery. Black-on-black homicides, the leading cause of death among young black men, occur at a disproportionate rate when compared to other racial combinations of homicide victims. Black-on-black crime is also the main facilitator to the mass incarceration of black men. We can debate the causes all day, but let us not lose sight of the fact that the phenomena we are witnessing is a pandemic which doesn’t exist among any other race of people, and it was prophesied to happen by the prophet Ya’ohshai Ban Ya’ohsap in 35 CE.

[Verse 11] Every religion has its false teachers. Once again, Ya’ohshai was asked for specifics and so in this verse he is not speaking about every race of people and every religion. He is talking specifically about the fate of his own people. That’s who he saying the false prophets will rise up from and lead the many astray. We see these false prophets in every black religious congregation across the entire New World where OMPP were brought by ships. The prediction in verse 11 is referring back to the prediction in verse 4, and the same satanic religion is in view.

There has never been a more zealous advocate of the Greek New Testament than the black man in the Americas, whether he be in a church, or in a Hebrew Israelite Christian camp. The white slave owner may have put that satanic book into the hands of the black man in the Americas, with their goal being to make black people acquiesce in their bondage, but it was black false prophets themselves who made their new god of wood and stone called Jesus, a god who their ancestors never heard of, to be the god that most black people cannot be pulled away from, not even with the hydraulic rescue tool called the Jaws of Life. The many, i.e. the majority of OMPP, are being led astray.

[Verse 12] Wickedness has always been around and has always been multiplying. This cannot be a sign of anything unless, once again, Ya’ohshai is talking specifically about a sudden rise of wickedness among his own people who will be living in exile in a land of pyramids where YA’OH brought them by ships. When you look at his words in this light, and this is the correct light, there are no other people like OMPP who have seen wickedness explode among them anywhere near to the same degree. You’d think these black mega churches would be curtailing the rise of wickedness within the black community. That is not happening at all. In fact, it’s the opposite. While many black pastors condemn homosexuality from the pulpit, the choirs behind them and the pews in front of them are filled with black homosexuals. The worst kept secret in black America is that the presence of gays and lesbians in black churches is so prevalent that they often hold leadership positions in their congregations.

Ya’ohshai is not saying in this verse that the love all mankind has for one another around the would grow numb. When has that not been the case, and since it has always been the case, how is that a sign of anything? His words are a sign because he is talking specifically about the OMPP love for right over wrong growing numb due to the increase of OMPP wickedness. Most of the lives claimed by HIV/AIDS are disproportionately OMPP infecting each other, and especially black gay and black lesbian gospel singers who continue to pull in millions of dollars for the black church every year. A male member of the choir of the late gospel singing icon Rev. James Cleveland sued the legend’s estate when he claimed Cleveland gave him AIDS during their five-year sexual relationship. Wickedness and scandals like these have become so commonplace within the black community and inside black gospel music circles that black people have become numb and indifferent to it. It is accepted.

[Verse 13] Ha-thachlayth (the end) Ya’ohshai is referring to in this verse is the end of ha-machaboth (the sorrows) and tsaroth (tribulation) mentioned in verses 8-9 which began in the 1st century CE with the triumphant spread of Paul’s deceptive Christian doctrine. Paul’s false god of wood and stone named Iesous (Jesus) followed the exiles of Ya’oh-shar-al all the way from the promised land, from whence they were driven out by the Romans in 70 CE, to the land of pyramids in the New World where they were collectively brought by ships starting in the 16th century CE.

The irony is that in 1563, Queen Elizabeth I got her kingdom involved in the trans-Atlantic slave trade by donating a slave ship to John Hawkins that was named Jesus of Lübeck (otherwise called “The Good Ship Jesus”), and the idol god of wood and stone called Jesus hasn’t done anything for black people since they began arriving in the Americas by slave ships. The idol god Jesus has not stopped or even curbed black-on-black crime/homicide which has become an epidemic, and has led to mass incarceration (verse 10). The idol god Jesus has not stopped the rise of black false prophets who exploit their own people (verse 11). Nor has the idol god Jesus done anything to check the explosion of OMPP wickedness and the OMPP indifference to wickedness within the black community (verse 12). What in actuality has this idol god of wood and stone called Jesus who OMPP cling to for dear life ever done for black people? Absolutely nothing except make them submissive to white people to the point where they will even pray for the well being of their oppressor.

What Ya’ohshai is telling his men in verse 13 is that whoever waits until the end of the travails listed above will be delivered. He is talking about a remnant of Ya’oh-shar-al who will be anxiously waiting and ready for their deliverance from the curses, from the idol god of wood and stone, and from the increasing wickedness of their own people. This deliverance takes the form of an Exodus out of the land of the pyramids in the New World, where the curses and travails of OMPP never cease, to the second wilderness in the east on the wings of an eagle, and where curses and travails cannot pursue them.

The fourth question that his men asked Ya’ohshai was: “when will it be the end of the world?” His men did not equate the end of Herod’s Yaroshalam, nor the disgrace that the nation of Ya’oh-shar-al would experience during the period when they would be driven among the heathen nations afterwards, with the end of the world. They were aware of what the prophets said, i.e that the nation of Ya’oh-shar-al would be restored and would return to reclaim the promised land when the world has reached its end. This fourth question about when will be the end of the world is answered by Ya’ohshai in verses 14-25:

[14] wa-thadarash shamo’aihh wa-nakar’ah yoangaylayon ba-chal ha-arats la-ghad ghal-ay ghal chal ha-ghamaym wa-az thab’a ha-thachlayth
And a tiding will be preached – it is called euangélion – in all the earth for a testimony about me upon all the nations, and then it will come the end.

[15] zah antaykraystosh wa-zah ha-shakots mashomam ha-amar ghal pay Danay’al ha-nabay’ ghamad ba-makom kadosh wa-hakar’ yabayn
This is antichristos, and this is the abomination of amazement, the one spoken of by the mouth of Danay’al the prophet, standing in the holy place. Let the one who reads understand.

[16] az ashar ba-Ya’ohdah yanos la-haraym
Then whoever is in Ya’ohdah let him flee to the mountains.

[17] wa-ashar ghal ha-bayth la yarad lakakhath ma’omah ma-baytho
and whoever is upon the house do not go down to take anything from his house.

[18] wa-ashar ba-shadah la yashob lakakhath chathanatho
and whoever is in the field let him not return to take his garment.

[19] Ho’ay la-haroth wa-la-manaykoth ba-yamaym ha-ham
Woe to those who are with child and to those who nurse babies in those days!

[20] hathapalalo la-YA’OH sha-la; thah’ayh manosath-cham ba-satho wa-shabath
Pray to YA’OH that your flight will not be in the winter, and it stops.

[21] chay az thah’ayh tsarah gadolah ashar la nah’aythah ma-bar’ath ha-gholam ghad ghathah wa-chamo-ha la thah’ayh
For then it will be great distress which has not been from the creation of the world until now, and like it not will there be.

[22] wa-lolay hayoth ha-yamaym ha-ham maitaym la yoshay’ai chal bashar rak ba-ghabor ha-nabakharaym yamaito ha-yamaym ha-ham
and unless it be that those days are shortened not will be saved any flesh, only for the sake of the chosen will they be shortened those days.

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COMMENTARY OF MATHATH-YA’OH 24:14-22

[Verse 14] The satanic Greek New Testament twists this verse and makes it seem that our brother was saying that the spread of the Greek gospel worldwide is a good thing, and that the world will only come to an end after that Greek gospel has been spread to every corner of the world. This is a lie and this is why the Hebrew Mathath-Ya’oh was censored by the Catholic church and why a Greek version of the book was made in order to take its place.

What Ya’ohshai actually meant was that a Greek gospel about him would traverse the world but it would be a false testimony about him. He used the Greek word εὐαγγέλιον (gospel), and Mathath-Ya’oh put that Greek word in Ghabaray (Hebrew) letters when he wrote this book in the 1st century CE. The Shem-Tob manuscript changes the Greek word to its Latin equivalent with variant spellings in the mss. The notion that Shem-Tob was polemicizing and interpolating at this point is out of the question. For if that was so, it would mean Shem-Tob believed Ya’ohshai was a genuine prophet. The only Greek gospel that has been spread around the world is the gospel that Paul preached, the gospel that turns our brother into the Almighty Creator, and into a pagan idol god man who came to die as a human sacrifice for the sins of people, and who terminated the laws of the Thorah of YA’OH upon the cross, making obedience to them to be unnecessary and even antithetical for salvation.

[Verse 15] zah antaykraystosh (this is antichristos). Here again, our brother uses a Greek word and his student Mathath-Ya’oh transliterated that word into the Ghabaray (Hebrew) script. But what was he calling antichristos (against Christ)? He was calling the Greek gospel antichristos, the gospel he just mentioned in verse 14, and by doing so he was preempting those who would attempt to use this word in order to silence detractors of Paul’s gospel. Paul warned his followers not to accept the preaching of a mashaykh (messiah) other than the Iesous (Jesus) that he preached (2 Corinthians 11:4). The epistles of someone calling himself John but who could not possibly be the disciple and fisherman from Galilee of the same name, that is unless he managed to receive a very high education in elite heathen Greek schools, like Paul did, in order to know how to write in perfectly fluent and masterful Greek, says there were many antichristos (1 John 2:18, 22; 4:3; 2 John 2:7).

We now know exactly who Paul, and this somebody calling himself John whose doctrine was the same as Paul’s, were referring to. Paul’s enemies were those men who actually knew Ya’ohshai in person, whereas Paul did not, and those followers of Ya’ohshai who knew him personally called themselves Abayonaym (Ebionites). They repudiated Paul and everything he wrote because he was spreading lies about the Thorah, about their teacher, and about their teacher’s doctrine.

Not only did Ya’ohshai predict Paul’s Greek gospel before it happened, he said this lying Greek gospel about him, this antichristos, is the shakots mashomam (abomination of amazement) mentioned by Danay’al in Dan. 11:31 and 12:11 that will one day pollute the place of the Temple in Yaroshalam and thereby trigger the greatest conflict in human history.

[Verse 16] The statement made in this verse shows that the twelve tribes of Ya’oh-shar-al will have returned and reclaimed the promised land and their tribal territories before the event in verse 15 takes place. The return and the redistribution of the promised land by the twelve tribes is detailed in Ya’oh-khazkal (Ezekiel) 47:13-48:35. The true people have not yet returned to the promised and to take possession of it. They cannot do so until after a remnant of them have spent a time, times, and a half in the second wilderness following their Exodus from the land of pyramids in the New World where their ancestors were brought by ships during slavery. Ya’ohshai is warning his people of the future when they are back in the land that when they see their holy place desecrated by the shakots mashomam, which is Greek New Testament Christianity, and if they are in the tribal territory of Ya’ohdah when this happens they must drop everything and flee to the mountains at once.

[Verses 17-18] If you are on top of your house when you hear or see that the shakots mashomam is standing in the holy place in Yaroshalam you must not go down to gather your belongings in the house, and if you are out in the field you must not return home to gather your belongings. You must flee to the mountains from the very spot where you are standing in the tribal territory of Ya’ohdah when it happens and get to the mountains as fast as you can.

[Verse 19] It will be a terrible time for pregnant and nursing women in the territory of Ya’ohdah who do not take heed and do not get to the mountains as instructed; and what Ya’ohshai is saying here about the fate of some women when this futuristic conflict takes place in Yaroshalam has already been addressed by an earlier prophet (Zachar-Ya’oh 14:2).

[Verse 20] The author of the satanic Greek version confused shabath in this verse with being the noun for shabath day. In reality this is the verb shabath meaning “to cease, stop” in the perfect tense, 3rd person masculine singular. There is no law in Thorah restricting travel on the shabath day to within a certain limit. This is a man-made rabbinic law of the Pharisees (Mishnah, Eruvin 4:3; Babylonian Talmud, Eruvin 51a; Midrash HaGadol on Exodus 16:29) and Ya’ohshai rejected the Pharisaic rabbinic oral laws. Therefore, he is not telling people of the future to pray that the day of their flight not fall on the shabath day because they would be breaking the law if they were to flee on that day. That’s nonsense. He is telling them to pray that the urgency of their flight does not happen during the difficult rainy season of winter and that winter stops before the day of their flight so their escape will be less arduous.

[Verse 21] Ya’ohshai is quoting Danay’al 12:1 from the Chathab Amath (Writing of Truth) in this verse 21 because he expects his audience to take time and read carefully the Chathab Amath in the Book of Danay’al (chs. 10-12) in order to get more information about this day that is coming.

[Verse 22] Fortunately, the days of the coming crisis will be few or no flesh would be saved from destruction. Danay’al 12:11 states that the desecration of the shakots mashomam will stand in the holy place for 1,290 days or roughly 3.5 years, from the time it is set up in the holy place until the time it is taken down and removed (which sounds like it may be a Christian cross or an image statue of Jesus), but the duration of our actual battle with the enemy will be less than 1,290 days for the sake of the chosen ones. The greatest war in human history will be brief and the end of it will be the end of the world and beginning of the kingdom of YA’OH over all the earth (Zachar-Ya’oh 14:9).

Ya’ohshai has now answered the fourth question that his men asked him. The end of the world does not come until after we are back in our promised land and an enemy invader puts a stop to our sacrifices and offerings at our rebuilt Temple. We will resist him and put up one hell of a fight. The climatic battle to end all wars will be the one that we will wage and the one that we will win. YA’OH Himself will come down in person to save His people, and His feet will stand on the very mountain where our brother Ya’ohshai was giving this prophecy class to three of his men 1,989 years ago (Zachar-Ya’oh 14:3-4).

[23] ba-ghath ha-ho’a am ya’amar aysh la-cham hanah ha-mashaykh pah ‘o shamah la tha’amayno
In that time if a man will say to you, Behold the messiah is here, or there, do not believe it.

[24] chay yakomo mashaykhay shakaraym wa-nabay’a’ay shakaraym wa-yathano athath wa-mopathaym gadolaym ashar am yochal la-hay’oth yaba’o ba-thai’oth ath ha-nabakharaym
For they will rise up, false messiahs and false prophets, and they will give signs and great wonders which, if it was possible to be so, they will go to lead astray the chosen ones.

[25] wa-am ya’amaro la-cham hanah ho’ ba-madbar al thatsa’o wa-hanah ba-khadaraym al tha’amayno
And if they will say to you, Behold he is in the wilderness, do not go out, and Behold in the inner rooms, do not believe it.

[26] hananay amarthay la-cham kodam hay’otho
Behold I have told you before it happens.

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COMMENTARY OF MATHATH-YA’OH 24:23-26

[Verses 23-26] The fifth question that was asked of Ya’ohshai was: “and your coming?” They wanted to know when they could expect him to return. He begins to answer this question in verse 23 by warning his people not to believe that he is one of the false messiahs that will rise up during the crisis of the shakots mashomam. The temptation to believe he is back during this emergency will be so great that only the chosen ones will see through the lies and not be led astray by the signs and by the wonders that these false messiahs and false prophets will be able to perform. Naive people wrongly assume that if a miracle is done in the name Jesus this is proof that Jesus is god and it validates the religion that worships Jesus as god. This is a lie. YA’OH raises up false prophets and allows them to perform signs and wonders in order to test the loyalty of His people to Him and to the laws of His covenant (Thorah 5.13:1-5).

[27] ghod amar Ya’ohshai la-thalmaydayo chamo barak yats’ ba-mazrakh wA-nar’ah ba-mairab chan yah’ay ba’ ban ha-adam
Again said Ya’ohshai to his students: Like as lightning comes from the east and is seen in the west, so will be the coming of the son of man.

[28] chay ba-makom thah’ayh ha-go’ayhh sham yathakhabaro ha-nasharaym
For in the place it will be the body, there will the eagles join themselves together.

[29] ba-ghath ha-ho’a akhary ha-yamaym ha-ham yakhashach ha-shamash wa-ha-yarakh la yagayh ‘oro wa-ha-chochabaym yapalo man ha-shamaym wa-khayl ha-shamaym yathanodad
In that time, after those days, the sun will be darkened and the moon will not shine its light, and the stars will fall from heaven, and the host of the heaven will be shaken.

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COMMENTARY OF MATHATH-YA’OH 24:27-29

[Verse 27] Here is where the fifth question asked by Aban, Anadar-Ya’oh, and Ya’oh-khanan begins to be answered by their teacher. Lightning that flashes in the east and is seen in the west is silent lightning. It cannot be heard because the electrical storm is too far away and people only notice the flash of light it if they happen to be looking in the right direction at that very instant. Otherwise it is completely overlooked. This is how the ban adam (son of man), meaning Ya’ohshai, returns. His coming will only be recognized by the people who know that he returns invisibly and silently like a thief in the night to gather them to the east. No one knows that a thief was present until after they have been robbed and its too late.

In other words, the second coming of Jesus Christ according to the Greek New Testament is a lie. The 19th chapter of the Greek version of the Book of Khazon (Revelation) says that Jesus will return a second time visibly and make war with the nations and kill them with a sword proceeding out of his mouth (Rev. 19:11-21). This is a lie and that chapter was edited by a Pauline Christian editor who inserted this lie in order to make the Book of Khazon appear to be in agreement with this lie. It is YA’OH who comes, treads the winepress alone, and stains His garments with blood (Yashai-Ya’oh 63:1-6).

[Verse 28] The author of the satanic Greek New Testament version of the Matthew gospel wrongly assumed that the word “body” in this verse meant a dead corpse, but the Ghabaray noun go’ayhh is just a body and it can be dead or alive (Thorah 1.47:18; Nakham-Ya’oh 9:37; Ya’oh-khazak-al 1:11, 23; Danay’al 10:6). Because the Greek editor wrongly assumed Ya’ohshai was talking about a dead corpse he also wrongly assumed that the birds in this verse are vultures who feast on carrion. They are in fact eagles not vultures. The word Ya’ohshai used is nashar and it means eagle.

Eagles do not gather to eat carrion. Eagles eat what they kill. They gather themselves where there is a living body of an animal to hunt as prey. What Ya’ohshai is saying is that he will return as silent flashes of lightning, like a thief in the night, without most people knowing it, and he will facilitate bringing the remnant of Ya’oh-shar-al out of captivity in the land of pyramids in the New World to a place in the east where they will join themselves together and hunt living prey. It means they will find food in the place where they are going in the far east and they will prosper and flourish there and never go hungry. They will become an apex predator at the top of the food chain like the eagle. Hence the man who is appointed to lead them and to be their king in the second wilderness has the character of a ravenous bird (Yashai-Ya’oh 46:11).

[Verse 29] After the days of the Exodus are finished (notice he said days not a single day), and the whole remnant of Ya’oh-shar-al has been gathered to the second wilderness in the east, then the powers of the heaven above will be shaken. These will be the years of ha-pala’oth (the wonders) when YA’OH via His remnant in the safe and secure confines of their wilderness stronghold in the mountains will hit the reset button on the world, destroy the world’s armies with cataclysmic meteorological disasters, and throw the world back into the pre-industrial age in terms of warfare. No more submarines, no more tanks, no more jets, no more missiles, no more battle ships, no more drones. All of the world’s modern technological weaponry is going to be nullified by the phenomena of weaponized weather put into the hands of the remnant by YA’OH during the wonder years when the sun and the moon will suddenly stop shining and the stars literally drop from the sky.

All flesh of the remnant community in the second wilderness will have the rokh of YA’OH poured out upon them during the wonder years, and salvation will only be found by those who call upon the name YA’OH in the city of Tsayon and Yaroshalam that the remnant will build in the second wilderness in the quarters of the north (Ya’oh-al 2:28-32; Mazmor 48:2).

The events of the wonder years are what will pave the way for the remnant of Ya’oh-shar-al to leave the second wilderness and go reclaim possession of the promised land by force. They cannot retake the promised land by force until the entity that occupies the land today, and that entity’s number one ally, the United States of America, have both been brought down. This is going to happen, or YA’OH has not spoken by me.

[30] wa-akhar yAr’ah ‘oth ha-yakhayd wa-yabacho chal mashpakhoth ha-adamah wa-yara’o atho ba-ghabay ha-shamaym ba-khayl rab wa-batsorah nor’ah
And afterwards will appear the sign of the only one, and they will weep all the families of the land, and they will see Him in the clouds of heaven with a great host, and with dreadful appearance.

[31] wA-yashalakh mal’achay’o ba-shopar gadol la-‘asap ath mathay’o ma-arabai rokhoth ha-shamaym ma-katsah ha-shamaym ghad katsah
And He will send his messengers with a great shopar to gather his deceased ones from the four winds of the heaven, from one end of heaven unto the end.

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COMMENTARY OF MATHATH-YA’OH 24:30-31

[Verse 30] The Greek version of Matthew has another deception from the Greek author at this point. Ya’ohshai already told his men, in answer to their fifth question, that his coming would be like silent lightning which people pay no attention to. It is an invisible coming that only a select few will recognize and only those select few will realize what is happening. But the Greek version has it in verse 30 that his coming will be something the whole world will witness visibly and audibly, and not something only a select few will know is happening invisibly and silently (like a thief in the night). This is a lie.

The one who appears visibly in heaven on clouds is YA’OH, the Almighty. He is the one whose coming will make the families who have retuned to the promised land weep when they see Him according to the prophecy in Zachar-Ya’oh 12:10-14, and in that prophecy YA’OH is called ha-yakhayd (the only one). This is who Ya’ohshai is saying will come visibly and stop the world dead in its tracks. The Greek composer, assuming that ha-yakhayd means “only son”, changed it to read: τοῦ υἱοῦ τοῦ ἀνθρώπου ἐν τῷ οὐρανῷ (“the son of man in heaven”). The Shem-Tob manuscript is made to agree with the Greek at this point, but this is clearly in order to enable criticism of Paul’s Christian doctrine which demands that his idol god-man Jesus be the one people weep for when they see him coming on clouds. This is a deception in the Greek gospels, especially in the satanic gospel of John 19:37 where the prophecy of weeping for YA’OH whom the people dakaro/דקרו (had driven through) by their defection from His covenant is twisted out of context and turned into a prophecy that Jesus would be stabbed while on the cross, effectively equating Jesus with YA’OH! The blasphemy in the Greek New Testament is simply astounding and amazing. That’s why the prophets call it the shakots mashomam (abomination of amazement).

It is also a lie that the son of man will be riding shotgun and sitting at the right hand of YA’OH when YA’OH comes in the clouds. This deception is first told in the Greek gospel of Mark 14:62, which the author of Greek Matthew used during the composition of his own work and gave us: “Hereafter shall ye see the son of man sitting on the right hand of power and coming in the clouds of heaven” (Greek Matthew 26:64). The Ghabaray of Mathath-Ya’oh 26:64 clears this up. The one coming on the clouds is YA’OH, not YA’OH and the son of man together sitting side by side. The visible coming of the son of man will be when those who have been resurrected from the dead are either ushered into the kingdom or ushered into eternal damnation, and this will be based upon how each group treated the least of his brothers, i.e. the least of his own race, the downtrodden of Ya’oh-shar-al (Mathath-Ya’oh 25:31-46; Danay’al 12:2).

[Verse 31] In this verse Ya’ohshai is talking about the righteous saints who have died and how no matter where their physical remains are in the world they will be resurrected and collected by the angels and brought to the promised land. This includes the prophet Danay’al who died in a foreign land but who was told that he would stand up in his lot at the end of the days (Danay’al 12:13). Being that he is from the tribe of Ya’ohdah, his lot is in the territory allotted to the tribe of Ya’ohdah in the promised land. Hence he will be among the ones collected by the angels that Ya’ohshai is talking about in this verse.

The Greek composer of the Greek Matthew, aware that the Ghabaray word math/מת can mean “men and women,” altered the word mathay’o/מתיו (deceased ones of him) in verse 31 to be: ἐκλεκτοὺς αὐτοῦ (lit., “elect ones of him”). The Shem-Tob manuscript is made to agree with the Greek version with נבחריו at this point and this is to Shem-Tob’s advantage. For the Greek composer who was advocating Paul’s doctrine, the second coming of Jesus is a rapture of the living and dead saints up into the sky to meet Jesus in the air (1 Thessalonians 4:17). However, where they go once they get up there in the sky with their Jesus is not stated in any of Paul’s letters.

Shem-Tob, on the other hand, knew biblical prophecy unlike Paul. He knew that when the chosen people return and reclaim their land there will be no chosen people living in foreign lands abroad who will be in need of collecting by angels at the last day. This will only be necessary for those chosen people (and righteous strangers) who have died prior to the last day and were buried in foreign lands like Danay’al.

[32] ma-ghats ha-tha’anah thalamado ha-mashal chay thara’o ghanapay-ha wa-ghalaym tsamakhaym thadai’o chay karob ho’ la-shairaym
From the tree of the fig learn the parable. When you see its branches and leaves sprouting, know that He is near to the gates.

[33] Aman anay amar la-cham sha-la’ yaibar ha-dor ha-zah ghad cha ha-dabaraym ha-alah yah’ay’o ghasho’aym
Aman I say to you, that not will it pass that generation until all these things will be done.

[34] wa-ma-yom ha-ho’ wa-ma-ashamarah ha-hay’a ayn may yodai wa-la’ mal’achay ha-shamaym ala’ abayno labad
And of that day and of that watch there isn’t any who knows, not even the messengers of the heaven, but our Father only.

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COMMENTARY OF MATHATH-YA’OH 24:32-34

[Verse 32] The fig tree is a symbol of the people of Ya’oh-shar-al set free from foreign captivity and eventually planted in their own promised land. What Ya’ohshai is saying in this verse is that when the twelve tribes make their Exodus, and later when they have left the second wilderness to reclaim the promised land, and their branches and leaves begin sprouting in the land, i.e. they are settled and prospering, that is when they should be on alert for the coming of YA’OH.

[Verse 33] The generation that never sleeps in the grave is the generation of the Exodus to the second wilderness. There will be some of that generation who live to see the twelve tribes of Ya’oh-shar-al retake the promised land, and who fight the war of all wars against the invader who sets up the shakots mashomam in the holy place, and who see the coming of YA’OH on the clouds. The Jehovah Witness Christians who believed this verse to be referring to the generation alive in 1914 during WWI, and protestant Christians who thought this verse was referring to the generation alive in 1948 when the modern Jewish State of Israel was established, were both sadly mistaken. They were mistaken because the oracles of YA’OH and their correct interpretation are not given to heathen strangers, not even righteous ones. They are revealed only to the prophets of the bloodline (Mazmor 147:19-20; Ghamos 3:7; Hoshai 12:10).

[Verse 34] The exact day and the exact watch of the day when YA’OH comes in the clouds is known only to Himself. However, the days of the invisible coming of the son of man like a thief in the night, and like silent lightning, can be known. We are living in those days now and YA’OH gave their date of occurrence by me beforehand. They began with the premature Exodus of fifty-seven outcasts in the land of pyramids in the New World to the wilderness in the east starting on 1.15.7251 (April 6, 2022). Since the official Exodus date of 1.15.7252 (April 5, 2023) the number of outcasts exiting the land of the pyramids and flying to the wilderness in the east is steadily increasing. They are delivering themselves (Zachar-Ya’oh 2:7), and they are following the man appointed to lead them, and who came to the wilderness ahead of them (May’chah 2:13). This great Exodus is being orchestrated behind the scenes and invisibly by the son of man under orders from YA’OH the Almighty.

[Verse 35!] We have omitted this verse as not coming genuinely from the hand of Mathath-Ya’oh in the 1st century CE when he quoted his teacher and these are the reasons why. The Greek Matthew has: “Heaven and earth shall pass away, but my words shall not pass away.” The Shem-Tob text only has the words: “Heaven and earth shall pass away.” This phrase is clearly an addition to bring the Hebrew text into more agreement with the Greek Matthew, as the rest would hardly have been omitted by Shem-Tob if he found them in his exemplar. Those words would have given Shem-Tob an easy straw man to shoot down and to polemicize since only the words of YA’OH stand for ever (Yashai-Ya’oh 40:8).

Furthermore, heaven and earth do not pass away. They were created to last for ever (Mazmor 78:69; 104:5) and they will only be renewed (Yashai-Ya’oh 65:17). Just like the flood in the days of Nakh (Noah) destroyed the whole world and renewed it at the same time. The world did not pass away then and will never pass away at some point in the future.

This false doctrine about the passing away of heaven and earth to be replaced by a new heaven and a new earth where a city with no temple inside descends from the new heaven to the new earth, and where Ya’oh-shar-al is not the chosen people anymore, was also inserted into the Greek version of the Book of Khazon (Revelation 21-22) by a Christian editor. It needs to be removed. YA’OH will renew heaven and earth at the same time He is destroying it via His remnant in the wilderness. There will be a city but it will not drop out of the sky. It will be built upon the foundations of old Yaroshalam in the promised land by the people of Ya’oh-shar-al after they leave the wilderness and there will definitely be a temple inside the city. They will build the city and the temple according to the specifications given by the prophet Ya’oh-khazak-al (chs. 40-48).

[35] ghod amar Ya’ohshai la-thalmayday’o cha-ashar ba-yamay Nakh chan thah’ayh ba-yamay ban ha-adam
Again said Ya’ohshai to his students: Like as the days of Nakh so will be the days of the son of man.

[36] cha-ashar hay’o kodam ha-mabol ‘ochalaym wa-shothaym wa-paraym wa-rabaym ghad ha-yom ba’atho Nakh ha-thabah
Like as they were before the flood, eating and drinking, and being fruitful, and multiplying until the day Nakh entered the ark.

[37] wa-la yadai’o ghad ba’ ha-mabol ghalay-ham wa-yashkhayth-am chan thah’ayh ba-ba’ ban ha-adam
and they did not know until the flood was upon them and destroyed them; so it will be in the coming of the son of man.

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COMMENTARY OF MATHATH-YA’OH 24:35-37

[Verse 35] In verse 35 Ya’ohshai goes back to the fifth question, the subject of his coming, and provides more detail. Mathath-Ya’oh begins this section with the word ghod (again) to indicate that Ya’ohshai has already touched upon this subject and that he is now revisiting it. The days of the son of man will be like the days of Nakh. For Christians misled by the Greek New Testament this means the world will not be prepared for the sudden appearance of Jesus in the clouds at his second coming. But the days (plural) of Nakh refer to the time he was building the ark and collecting the animals. That corresponds to the days we are living in now when a ravenous bird is rallying people to the wilderness in the east which is to be their safe house.

[Verse 36] The Exodus that is now underway is not making headlines. The world’s media outlets are not paying any attention. Nobody cares about what is happening just like nobody cared in the days of Nakh when he was building the ark. People were going about their lives and their business as usual, as if there was no impending danger looming over their heads. It was not until the very day Nakh entered the ark and YA’OH closed the door of the ark that the destruction came.

[Verse 37] Once the Exodus is finished and the remnant of Ya’oh-shar-al have all been brought to the wilderness, which is their ark of safety, then the door will be shut and catastrophe will hit the world. The days of the coming of the son of man are plural because they are not just one day. It is the period of the Exodus which spans many days.

[38] az am yah’ay’o shanaym kharashaym ba-shadah akhad tsadayk wa-akhad rashai yAAkhabar ha-akhad wa-yaizab ha-akhad
Then if there will be two plough men in the field, one righteous and one wicked, the one will be joined and the one will be left.

[39] wa-shathaym nashaym takhanoth ba-takhanon thAAkhabar ha-akhath wa-thaizab ha-akhath
and two women will be grinding at the mill, the one will be joined and the one will be left.

[40] az amar Ya’ohshai la-thalmayday’o ghal chan shamaro ghamay
Then said Ya’ohshai to his students: Therefore, watch for me.

[41] za’ath thadai’o am yodai ba-ma-ashamarah ba’ ha-ganab yashamar wa-la yathan atho la-khathar ba-baytho
This know, if one knew in what watch the thief is coming, he will watch and not let him to dig into his house.

[42] chan atham thah’ay’o nachanaym
So you should be prepared.

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COMMENTARY OF MATHATH-YA’OH 24:38-42

[Verse 38] The two plough men working in the field gives us an illustration of just how selective the gathering process of the Exodus is. These two men presumably know each other very well and are at least close associates or friends, if not family. However, one is good and one is bad and the Exodus separates the two. The righteous one will be joined (with the eagles in verse 27) and the wicked one will be left behind in the land of the pyramids of the New World.

[Verse 39] It will also be the case with two women who spend a lot of time together. One is good and one is bad, but the good one will be joined with the eagles where they are being gathered in the east, and the bad one will be left behind in the land of our captivity. The Exodus is dividing people who live and work closely together. Many are called, few are chosen.

[Verse 40] This is verse 42 in the Greek Matthew. The Shem-Tob text has שלא תדעו אזו שעה אדוניכם בא which is not biblical Hebrew. What we have is late medieval Hebrew (with one word in Aramaic) written to mimic the Greek phrase ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ κύριος ὑμῶν ἔρχεται (“for not do you know in what hour the lord of you is coming”). In other words, Ya’ohshai told his people to watch for his invisible coming, but he did not say that they must watch because they wont know when he is coming. His people will know when he comes because they will be watching, i.e. they will be studying the times they are living in and paying careful attention to the words of the prophets.

The Greek Matthew makes no sense and that is because the Greek author is putting words into the mouth of Ya’ohshai. It makes no sense to be telling people to watch for someone because they wont know when that someone is coming. That would be wasting their time when they could be doing other things. You tell people to watch for someone because they will know when that someone is due to arrive, which allows them to organize their time properly. It would be a stupidity for me to tell you that I will be flying into LAX and that you should just go to LAX now and watch for my arrival because you wont know when I am arriving. You could be sitting at that airport for days wasting valuable time.

[Verse 41] Ya’ohshai clearly wants his people to know when the thief (i.e. himself) is coming so that his coming will not be missed. The very fact that he is implying that his coming can be missed and go completely unnoticed is proof that his coming is an invisible one, and that only those who know WHEN to expect his coming will realize that he is here stealing people away to join them with the eagles who are gathering in the east.

[Verse 42] This is verse 44 in the Greek Matthew. Once again, the Shem-Tob text switches to late medieval Hebrew with שלא תדעו איזו שעה בן אדם עתיד לבא in order to mimic the Greek ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται (“for in such an hour you think not the son of man is coming”). All that Ya’ohshai said here, and all that his student Mathath-Ya’oh recorded him saying at this point, was that his people should be prepared. You cannot be prepared for an arrival if you cannot know the time of arrival.

The interpolation in the Greek Matthew is an absurdity that somehow made sense to the heathens who became followers of Paul because Paul taught that Jesus’s second coming was imminent in the generation of the 1st century CE, but Paul could not provide a date or even a date range. Thus, his followers naturally became confused.

In his first letter to the heathens at Thessalonica, Paul told them the coming of Jesus would be like a thief in the night but that the day of his coming would not overtake them by surprise since it would be attended by sudden destruction (1 Thess. 5:2-4). The heathen church at Thessalonica evidently thought the sudden destruction was the great war the Romans started with our nation in 66 CE. The war was going on when Paul wrote 1 Thessalonians and the conflict is indirectly alluded to by him in 1 Thess. 1:16. When the great war concluded in 70 CE the heathen church at Thessalonica naturally assumed that Jesus must have already come and gone like a thief in the night. So Paul had to do damage control and write a second letter to the Thessalonians explaining to them that a falling away (from his doctrine), and the revelation of the son of perdition who will sit inside the temple, have to happen before the second coming of Jesus (2 Thess. 2:1-5). In other words, there is no point in watching for the second coming of Jesus until these two things occur.

Notice that Paul’s time-line is not what Ya’ohshai was teaching the men who knew him personally the day he was sitting on the mount of Olives. Paul is simply making up his own time-line as he goes. He was writing his letters before any of the four Greek gospels appeared, and this is why he never quotes from them. The Ghabaray (Hebrew) Mathath-Ya’oh was available to Paul, but he ignored it, and so does the Catholic church Paul founded in Rome to this day, because it was written by an Abayon (Ebionite) who knew Ya’ohshai in person, and his name was Mathath-Ya’oh.

[43] mah atham khashabaym ma-ghabad ha-na’aman wa-ha-khacham ashar sham atho adanay’o ghal chal tapay’o la-thath la-ham achal ba-ghatho
What do you think of the servant, the one who is faithful and wise, who his lord puts him over all his little ones to give to them food in its season?

[44] asharay ha-ghabad ha-ho’ ashar yamatsa’ho adanay’o ba-bo’a’o ghashah chan
Happy is that servant who his lord will find him doing thus when he comes.

[45] aman anay amar la-cham chay ghal chal tapay’o yashaym-ho
Aman I say to you that over all his little ones will he place him.

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COMMENTARY OF MATHATH-YA’OH 24:43-45

[Verses 43-45] These verses do not give a general description of anyone who is faithful and wise, and who will be watching for the invisible coming of the son of man. Ya’ohshai is talking about a specific individual who will be put in charge of the whole nation and be their leader and their provider in the second wilderness.

[46] wa-am yah’ayh ghabad rai wa-ya’amar ba-labo adanay mathamahmah la-bo’
And if there will be a wicked servant and he will say in his heart, my lord delays to come.

[47] wa-yathakhayl la-hachoth ath ghabad adanay’o wa-ya’achal wa-yashathah gham ha-zalalaym
and he will begin to hit the servant of his lord, and he will eat and he will drink with gluttons

[48] yaba’ adanay’o ba-yom ashar la’ yakhachah wa-ba-ghath ashar la yadai
his lord will come in a day which he will not be waiting, and at a time which he does not know

[49] wa-yaprayd-ho wa-yashaym khalako gham ha-khanapaym sham yah’ayh bachay wa-kharak shanaym
and he will divide him and put his portion with the polluted ones, there will there be crying and gnashing of teeth.

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COMMENTARY OF MATHATH-YA’OH 24:46-49

[Verses 46-49] The servant of verses 43-45 is rewarded with the leadership of the whole nation for being faithful and wise, and because he was watchful and knew when the son of man was due to arrive and was found ready when he came. The evil servant of verses 46-49, on the other hand, is anybody professing to know the son of man but is not watching and doesn’t expect him to arrive anytime soon. Since he thinks he has plenty of time before the son of man returns, he begins to mistreat the true servant, and he takes up a care free lifestyle. This is happening right now as people claiming to know the son of man ridicule and attempt to discredit me for saying he is here and that the time of the Exodus to the wilderness is now. They believe they are safe in America and there is no reason to leave because no danger will come to them. They are wrong.

This is really simple. There are many different names that people are currently using as the name of the Almighty, but His true name is the one that triggers the Exodus of a remnant of Ya’oh-shar-al, one by one, and causes them to fly away from all parts of the land of pyramids in the New World and come to the second wilderness in the east (Yashai-Ya’oh 27:12-13; 43:5-8). The only name that is doing that is the one I began proclaiming from the east in the year 7246 (2017) in fulfillment of Yashai-Ya’oh 41:25. That’s when the days of the coming of the son of man began. That’s when the congregation of the eagles in the east began to form because a ravenous bird was called forth by YA’OH to execute His counsel in the east in a land far away (Yashai-Ya’oh 46:11). That’s when the son of man returned invisibly and, following the orders given to him from YA’OH, commenced the selection process in terms of who he would be stealing away like a thief in the night, and joining them to the congregation of the eagles in the wilderness, and who he would be leaving behind like a thief will do to whatever has no value to him in the house he broke into during the night.

I am here to tell you that the world, in particular the land of pyramids in the New World where my ancestors were brought by ships, has been broken into and is being robbed as we speak by a thief in the night. This thief is not a spirit or ghost. The son of man is a flesh and blood human being just like the rest of us, but he can be among us and not be seen by anyone. No one can see the thief with their eyes just as no good thief is ever spotted. He wont say, “Hey, do you mind if I go grab a can of soda from the fridge? I’ll be out of your hair in no time.” Only those who are watching carefully are aware of the thief’s presence and the theft that is taking place. The thief is following his orders to get the remnant of Ya’oh-shar-al to the safety of the wilderness before catastrophes from above descend upon all the nations of the world and destroys them.

More admonition to be watchful for the invisible coming of the son man is given in Mathath-Ya’oh 25:1-30 with two parables that reinforce the point. Mathath-Ya’oh 25:31-46 deals with the visible coming of the son of man to sit on his throne which will not be until AFTER the visible coming of the One Above All whose name I proclaim from the east where the sun rises.

His name is YA’OH
Always has been. Always will be.

#EXODUS2023

1.15.7252 (April 5, 2023)