Matah Mosadah (The Staff of Foundation)

[1] ho’ay banaym soraraym na’am YA’OH la-ghashoth ghatsah wa-la ma-nay wa-lanasch maschah wa-la rokhay lamain sapoth khat’ath ghal khat’ath
Woe to the children, the ones who go astray, says YA’OH; doing counsel but not from me, and pouring a molten cast and not my power, so as adding sin upon sin

[2] ha-halachaym la-radath Matsraym wa-apay la sha’alo la-ghoz ba-mai’oz parghah wa-la-khasoth ba-tsal Matsraym
the ones walking to go down Matsraym, and my mouth not have they asked; to strengthen in the strength of Pharaoh, and to seek refuge in the shadow of Matsraym

[3] wA-hayh la-cham mai’oz parghah la-bashath wa-ha-khasoth ba-tsal Matsraym la-chalamah
and it will be to you the strength of Pharaoh for shame, and the refuge of the shadow of Matsraym for confusion.

[4] chay hay’o ba-Tsain sharay’o wa-mal’achay’o Khanas yagay’ai’o
for they were in Tsain his princes; and his messengers, Khanas will they cause to reach

[5] chal haba’aysh ghal gham la yo’ai’aylo lamo la la-ghazar wa-la la-ho’ai’ayl chay la-bashath wa-gam la-kharapah
everyone is put to shame through a people not benefiting them, not helping and not causing benefit, but shame and also reproach.

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COMMENTARY OF YASHAI-YA’OH 30:1-5

[Verse 1] I talk a great deal about the United States of America in my blogs because the prophets of YA’OH do in their writings; and to whoever may be paying attention and listening carefully there is not a lot of time left.

The great sin of the nation of Ya’oh-shar-al was their violation of the covenant they made with YA’OH which cursed them with the curse of a reverse Exodus, to be collectively brought by ships to the land of pyramids in the New World (Thorah 5.68:28). Now the rebellious children who are in the New World as a result of that curse are thasop khat’ath ghal khat’ah (adding sin upon sin) by embracing the land of pyramids.

Imagine punishing your child for disobedience by telling him he can’t go outside and play with his friends and that he has to stay in his room until dinner is ready, and then a few hours later when dinner is ready he disobeys you again by refusing to come out of his room because he is too busy playing with his Xbox and he can’t be bothered right now. The rebellious child is adding sin upon sin, and that is what the majority of our people are doing today.

The prophets often speak about the nation of Ya’oh-shar-al which numbers now in the millions as if it is just one person. That means generalizations are used which will not always be accurate for each and every individual, but they will be accurate on the whole. For example, all black people in America do not love fried chicken. Many of them do not eat meat nowadays, but because so many of them have loved fried chicken and many still do the stereotype is a valid generalization.

The generalization that children who go astray by taking counsel but not counsel from YA’OH, and pouring a molten cast but not His power, so as to add sin to sin, are the children of Ya’oh-shar-al embracing the land of their oppression is also valid even if every single member of the nation is not guilty of this. They were sent there to be punished. That’s how and why they got there, but instead of learning from their punishment and returning to YA’OH while there, their counsel is to reject YA’OH and to pour a molten cast, meaning to manufacture an image, and that image is an image of Pharaoh. The true rokh of YA’OH which results in complete obedience to His covenant is worthless to them.

Granted, I have yet to prove that this chapter in the Book of Yashai-Ya’oh is talking about the modern-day Matsraym in the New World, but I am about to do so. The prophet is not being upfront about this either in the early verses of this chapter because his message is not meant for everyone to understand. It must be encrypted so that history is not manipulated by people based on the words of the prophets. He can’t show all of his cards and come right out and say the words “the Matsraym that I am talking about is the country that will be called the United States of America” or the founders of America would have taken steps to ensure that their country would not be confused with who the prophet is condemning. Instead, the prophet uses other clues so that the right people, i.e. his intended target audience of the future, will know who he is talking about, and so that the wrong people stay blind and ignorant.

[Verse 2] ha-halachaym la-radath Matsraym (the ones walking to go down Matsraym). The text does not say they are walking to go down “to” Matsraym. There is no preposition “to” in the text of the source language. In other words, the ones walking down Matsraym are already in Matsraym as they walk down it. This is the first clue that the prophet is not talking about ancient Matsraym.

The direction in which they are walking down Matsraym is down the road of integration and assimilation. It began even earlier than the landmark Brown v. Board of Education Supreme Court case that outlawed segregation in schools in 1954, fifty-eight years after the U.S. Supreme Court ruling that said segregation was legal in 1896. The Brown decision showed how far ahead the Iowa Supreme Court was when it said segregation was illegal in 1868, three years after the Civil War. The Iowa Supreme Court was the first court in the nation to say that segregation was unlawful. When your enemy oppressor suddenly appears to be sticking up for you and defending you, you need to be critical as to why, and you need to be suspicious about the hidden long term agenda.

[Verse 3] Because many of our people have been seduced to believe they must work with their oppressor they will be put to shame and what they thought would be their shadow of protection will be their confusion. Seeking strength from the strength of Pharaoh’s courts and seeking refuge in the shadow of Matsraym’s legal system has only benefited our people in ways that have strengthened their oppressor even more. It has created consumers, tax payers, and voters, all of which ensure that the oppressor’s system of government and his economy are maintained even at the expense of black people working to maintain it. They are put to shame and their hopes become confused. We have seen this on so many occasions it has become routine.

[Verse 4] The sharaym (princes) and mal’achaym (messengers) are the leaders and spokespeople of Ya’oh-shar-al who believe they must engage and work with Matsraym and its system in order to improve the plight of their people.

And now we come to the next clues that the prophet is not talking abut the ancient Matsraym of his own day.

Tsain (aka Zoan) is not the Tanis (San al-Hagar) of the Greeks in Lower Egypt. Tanis did not exist until it was founded in the 11th century BCE by the 21st dynasty Pharaoh Nesbanebdjed Smendes I (1073-1067 BCE). On the other hand, Tsain was built seven years after Khabron (Hebron) according to Thorah 4.13:22, and Khabron pre-existed Abram’s migration to Canaan in the Year 3304 (1926 BCE) according to Thorah 1.13:18. Therefore, Tanis is out of the question because it is way too young. If not Tanis the city of Tsain can only be identified as one other place, and that is the capital of the 1st dynasty called Tjan (Greek: Thinis) in Upper Egypt. As for the city of Khanas mentioned in Yashai-Ya’oh 30:4, this is identified with Heracleopolis Magna (Egyptian: hwt nn nswt, and usually transcribed Hut-Nen-Nesut), which is situated north of Tsain and south of Memphis on an island in the Nile, and was once the principal economic and cultural city of Lower Matsraym.

Tsain and Khanas were two very important cities in the history of Old Matsraym, but in the time of the prophet Yashai-Ya’oh in the 8th century BCE those cities had lost virtually all of their former prestige and were of no significance whatsoever. The country was ruled at that time by a number of petty potentates, none of whom had a royal residence at Tsain or at Khanas. These weak rulers submitted to the authority of the powerful Pharaoh at Nap (Napata), the capital of the 25th dynasty in Chosh (Kush). So why is the prophet Yashai-Ya’oh selectively picking out Tsain and Khanas from the plethora of cities in Matsraym he could have mentioned when it is not to be believed that our people were leaving their own country to seek help and strength from those two politically and economically insignificant places during the 8th century BCE?

Three reasons: (1) because the prophet was not talking about the Old World Matsraym of his day at all, but rather he was talking about the prophetic New World Matsraym, i.e. the United States of America; (2) because the royal capital of the 1st Dynasty in the Old World Matsraym answers to the political capital of modern-day New World Matsraym, i.e. Washington, D.C.; and (3) because Khanas having once been the principal economic city in the Old World Matsraym, north of Tsain, answers to New York City, north of Washington, D.C., which has become the financial epicenter of the entire world.

The striking political and economic correspondence as well as the geographic relationship are hardly mere coincidence. This has been arranged by a supreme intelligence who communicated this information to His prophet well over 2,000 years before it would became a reality. A supreme non-earthly intelligence told Mashah that all twelve tribes of his people plus Lo’ay would one day be boarded onto ships and be sent across the sea to a land of pyramids as slaves. The prophets who came after Mashah were told by that same supreme intelligence what the tribes will be doing in the land of pyramids after slavery. They will be in Matsraym and walking down it instead of departing from it, and their princes will go to Tsain (Washington, D.C.), and their messengers will reach for Khanas (New York City). Facts.

[Verse 5] The U.S. government would have you and me to believe that it had nothing to do with any of the black massacres illustrated in the meme below. Yet no arrests were ever made, no charges were ever filed by the states in which they occurred, no one was ever prosecuted, no one was ever sentenced.

This would not have been the case had these massacres been whites killing whites instead of whites killing blacks. What we have is a government deliberately turning a blind eye to the atrocities committed by its white citizens when it could intervene if it was really on our side. It is not on our side. It never was. It never will be, and this is what the prophet foresaw in verse 5. Our people are putting their trust in a government that is not interested in benefiting them in reality, but which has thrown them under the bus and shamed them in reality over and over and over and over again.

[6] mash’ bahmoth nagab ba-arats tsarah wa-tsokah labay’ wa-laysh ma-ham apaih wa-sharap mai’opap yasha’o ghal chathap ghayraym khayl-ham wa-ghal dabashath gamalaym ‘otsarath-am ghal gham la yo’ai’aylo
The oracle of the livestock of the south, in the land of trouble and anguish; young lion and the adult lion, from them the adder and burning one that flies; they will bear upon shoulder of the young asses their wealth; and upon the hump of camels their treasure for a nation that will not benefit them.

[7] wa-Matsraym habal wa-rayk yaizaro lachan kar’athay la-za’ath rahb ham shabath
and Matsraym, in vain, and for no reason will they help. Therefore, I have called to this. The multitude of them cease.

[8] ghathah bo’ chathab-ha ghal lokh ath-am wa-ghal sapar khak-ha wa-thah’ay la-yom akharon la-ghad ghad gholam
Now, go! Write it upon tables with them, and upon a book make note of it; and it will be for the day at the last, for until ever, always.

[9] chay gham maray ho’ banaym chakhashaym banaym la abo’ shamo’ai Thorath YA’OH
for a nation rebellious it is, denial children, children not willing to obey the Thorah of YA’OH

[10] ashar amaro la-ra’aym la thar’a’o wa-la-khazaym la thakhazo lano nachakhoth dabaro lano khalakoth khazo mahthaloth
which said to the ones who see: don’t see; and to the ones who prophesy: don’t prophesy right things to us. Speak to us smooth things! Prophesy falsehoods!

[11] soro manay darach hato manay arakh hashbaytho ma-panayno at kadosh Ya’oh-shar-al
Turn you out of the way! Get you out of the path! Cause to cease from before us the Holy One of Ya’oh-shar-al!

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COMMENTARY OF YASHAI-YA’OH 30:6-11

[Verse 6] The prophet Yashai-Ya’oh was not concerned with natural history and with actual animals in the south of Old Matsraym. The bahmoth nagab (livestock of the south) refers those beasts of burden who were slaves in the south. The prophet was predicting the history of slavery in the Southern United States, the Antebellum Period (from Latin: ante bellum, lit. ‘before the war’) prior to the start of the American Civil War in 1861. The Antebellum South, a land of trouble and anguish for black people, was characterized by the use of slavery and the slave culture it fostered. The thirteen southern slave states were: Alabama, Arkansas, Delaware, Florida, Georgia, Kentucky, Louisiana, Maryland, Mississippi, Missouri, North Carolina, South Carolina, Tennessee, Texas, and Virginia. They were called the “slave states” because due to the climate and the soil in the south the cultivation of commercial (plantation) crops such as tobacco, rice, and indigo was more suitable, and therefore slavery developed in the southern colonies on a much larger scale than in the northern colonies.

I wish to repeat this so that it sinks in to the reader’s brain, and he and she really begins to appreciate how important our prophets are, and how YA’OH has called out our history before it happened so that we would know that He is real and that He is the one who orchestrated it: in verse 6 the prophet Yashai-Ya’oh accurately predicted the slavery of my people in the Antebellum South.

labay’ wa-laysh ma-ham apaih wa-sharap mai’opap (young lion and the adult lion, from them the adder and the burning one that flies). This clause with its four dangerous wild animals delineates four time-periods of the American oppression of the people of Ya’oh-shar-al exiled in that land by YA’OH in His wrath. Hence these oppressions were caused and orchestrated by YA’OH. If you fail to understand who is really the cause of your oppression and why it is being caused you will never know how to address and solve the problem.

The labay’ (young lion) is the period of American oppression during the nation’s infancy (1619-1783), i.e. from the beginning of our physical enslavement in North America to the end of the American Revolution. Starting in the British colony of Jamestown, Virginia, slavery spread quickly through all of the colonies during this period. Slavery was the economic engine for the country, especially in the south, during these formative years of the nation. Many northern states abolished slavery by the end of the 18th century, but the institution was absolutely vital in the southern slave states where my people constituted a large minority of the population and where the economy was completely reliant on the production of crops such as tobacco and cotton.

The laysh (adult lion) is the period of American oppression during the country’s adolescence from the end of the American Revolution to the end of the American Civil War (1783-1865). Lions are still growing their manes in the adolescent stage of their development. Likewise, the enslaved OMPP population in the U.S. nearly tripled during this period in large part because of the high demand for cotton. By 1860 it had reached nearly 4 million, with more than half living in the cotton–producing southern slave states.

Tha apaih (adder) is the period of American oppression from the end of the Civil War and Emancipation to the end of legalized segregation (1865-1954). From the two lions above came this period of an adder snake with forked tongue. Case in point, President Lincoln, the so-called Liberator of black slaves, is on record saying that if he could have won the Civil War without freeing any slaves he wouldn’t have freed them. Lincoln’s decision was strictly a wartime measure, and as such he did not free any of my enslaved people in the border states loyal to the Union. His freeing some three million OMPP slaves was just meant to cripple the Confederacy and deprive it of the bulk of its labor forces. They teach you in their schools to believe Lincoln was a hero and a liberator. The truth is that he was a politician with a forked tongue.

Slavery was abolished in 1865 but not the oppression of OMPP. On the contrary, the oppression was in many ways intensified. When the last federal soldiers left the south and Reconstruction drew to a close by 1877, OMPP had seen no improvement in their economic and social status, and whatever gains were made were wiped away by white supremacist organizations throughout the region—the largest of which was the KKK. The lynchings which began in the pre-Civil War south to terrorize, intimidate, and control my people sky rocketed during this time. The southern state legislatures also began enacting the segregation laws, known as the Jim Crow laws. On May 18, 1896, the U.S. Supreme Court issued its verdict in Plessy vs. Ferguson and the “separate but equal” doctrine that established the constitutionality of racial segregation laws. Plessy vs. Ferguson stood as the overriding judicial precedent in civil rights cases until it was reversed by the Court’s verdict in Brown vs. Board of Education in 1954.

The sharap mai’opap (burning one that flies) is the period of American oppression from the end of segregation in the 1950s to the present. After WWII the United States of America rose to become the world’s sole super power during this period, the strongest and the wealthiest nation ever to exist in human history.

Accounts of flying snakes (not just tree jumpers) with non-feathered wings like bat wings are actually quite common from ancient times down into modern times. The 11th ‘oth (sign) of our athath (signs), the voiceless uvular fricative consonant [Cha], even depicts such a creature—the inspiration for an Egyptian hieroglyph. An adder snake with forked tongue is terrifying enough as a visual image for a time-period in the American oppression of my people, but a subsequent period of oppression visualized as a flying snake is another level of horror bringing with it a whole new set of challenges.

There was virtually no decrease in housing segregation during this period, but an increase in violence from OMPP efforts to seek housing in white neighborhoods. From 1950 to 1980, the total OMPP population in America’s urban centers increased from 6.1 million to 15.3 million. At the same time, whites steadily moved out of the cities into the suburbs, taking with them employment opportunities. In this way, the inner-city ghetto, plagued by high unemployment, poor education, high crime rates, drugs, mass incarceration, and police brutality, became an ever more prevalent reality of urban OMPP life.

Furthermore, an array of political and cultural forces set in motion by YA’OH in His wrath over the past 50 years have created unmistakable lines of division between whites and OMPP. These racist demarcations were shaped with very negative sentiments toward OMPP and manifested in urban planning, housing, discriminatory banking, and other practices—all effectively confining OMPP to those parts of a city always less desirable to whites. This is the discriminatory practice known as “redlining,” a color-coded classification system implemented by the Federal Housing Administration (FHA), i.e. the U.S. federal government (!), which determines the value of housing based on a neighborhood’s racial demographics.

It is now 2023 and redlining is still ongoing. Nothing has changed and not one U.S. President has done anything to rid the country of this hate crime or bring the people responsible to justice. The only red line President Barak Obama touched during his two-terms as president was the one in Syria. A Minnesota bank accused of redlining in a DOJ lawsuit in the last days of the Obama administration was not hit with any civil penalty when a settlement was finally reached in the Trump administration. Mind you, the FHA and the DOJ are both extensions of the U.S. federal government. The DOJ can be moved to go after a community bank but it does not go after the FHA which implemented the hate crime of a color-coded racial classification system in the first place. I repeat: the federal government of the United States is responsible for the propagation of redlining and gentrification, beginning in the 1930s, in two housing finance programs established in that decade, the Home Owners’ Loan Corporation (HOLC) and the FHA.

The irony above is not the work of man. This is the work of YA’OH in doing what He promised He would do if His people violated the covenant He made with them. They would end up in a land of pyramids across the sea at the end of the earth and be oppressed, afflicted, and exploited every single day they are there for ever, until they get up and leave.

yasha’o ghal chathap ghayraym khayl-ham wa-ghal dabashath gamalaym ‘otsarath-am ghal gham la yo’ai’aylo (they will bear upon shoulder of the young asses their wealth; and upon the hump of camels their treasure for a nation that will not benefit them). We come back to the beasts of burden and their uncompensated service. My people are the ghayraym (young asses) who provided their shoulder to carry the wealth of their oppressors, meaning the end of their physical enslavement in the land of the pyramids was not the end of their service to enrich their oppressors. They are being made to enrich white people today, through crafty counsels, in ways they do not even realize. The game is the same. It has not changed, only the way the game is being played has changed, and my people derive no benefit from their continued servitude.

[Verse 7] Matsraym will not help, and whatever help it seems to offer will be in vain and for no reason. This is what our people fail to understand. It is not even up to Matsraym. It will not help because the one who created it is not letting it help. YA’OH is the one who created that nation, to be used as an instrument of chastisement for His chosen people. He is the one making the rahb ham (multitude of them) in that nation shabath (cease) and do nothing.

[Verse 8] The prophet is speaking to his future readers in this verse. How can he be talking about the ancient Matsraym of the 8th century BCE and a contemporary situation in his day when he is telling people to write this down for the last day, and until for ever, always? Ancient Matsraym in the Old World is gone. The Matsraym that the prophet is talking about in this chapter is still here, and the exiles living in her will always be oppressed for ever and always until they leave. The legal system of Matsraym is weaponized against us. The music industry in Matsraym has weaponized our music to herd our young people into the prison industry, and the owners of the music labels are also owners of private prisons. None of this stops by you walking down Matsraym, i.e. staying there and trying to organize yourselves in Matsraym’s backyard. You must leave.

[Verse 9] The problem is our people are rebellious children, children who are in denial, and most wont think to leave Matsraym until it is too late to leave. Had they really been paying attention to the Thorah of YA’OH they would know this.

[Verse 10] The prophet foresaw the day in the New World Matsraym when those few of his own people who will be listening to YA’OH and will try to warn others of their people will be met with rejection, and even ridicule. They don’t want to hear what they have to say. They want to hear only foolishness. Leaving the United States of America in obedience to YA’OH is the furthest thing from their minds.

[Verse 11] Any talk of keeping the commandments of YA’OH which requires leaving Matsraym to go to a place where all of His laws can be kept is of no interest to them.

[12] lachan chah amar Kadosh Ya’oh-shar-al yain ma’as-cham ba-dabar ha-zah wa-thabatakho ba-ghashak wa-naloz wa-thashaino ghalay’o
Therefore, thus says the Holy One of Ya’oh-shar-al, because you despise in this word, and you will trust in oppression and perversity, and yourselves will be rested upon it

[13] lachan yah’ayh la-cham ha-ghon ha-zah cha-parats napal nabaih ba-khomah nashagabah ashar path’am la-pathai yabo’ shabar-ha
Therefore it will be to you this punishment: like a breach, the one fallen, the one swelling in the high wall, which is sudden, instantly will come the breaking of it

[14] wA-shabar-ha cha-shabar nabal yotsaraym chathoth la yakhamal wa-la yAmats’ ba-machthatho kharash la-khathoth ash ma-yakod wa-la-khashap maym ma-gab’
and He will break it like the breaking of a vessel of the potters, the one shattered to pieces; not will He spare, and not will there be found in the shattering of it a potsherd to get fire from the hearth, or to strip water from the cistern.

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COMMENTARY OF YASHAI-YA’OH 30:12-14

[Verse 12-14] I went over these verses during a class recently, and I was trying not to scare people as I was explaining them. Yet the reality is these words are meant to scare people. The decision to despise the Thorah of YA’OH and to trust in the oppression and perversity of Matsraym, and be settled upon it, will have grave consequences. Being sent to Matsraym by ships was a punishment. Staying in Matsraym when you are being told to flee it will result in a worse punishment.

The moment a battering-ram breached an ancient city wall, it instantly collapsed. The higher the wall the greater the collapse. The image is one of war and Matsraym is going to be brought down by a war initiated by YA’OH. When the war starts His remnant people in the second wilderness will be His battle axe (Yaram-Ya’oh 51:20) and He is going to shatter and dash Matsraym into pieces, along with everyone within it that is trusting in it. He is not going to spare people, the same way a potter does not spare a vessel he made that he wants to break. The destruction will be so devastating that a potsherd from the broken pottery vessel will be of no use to transfer fire from a hearth, or for scrapping water from the bottom of a pit. Imagine the crisis and the pandemonium in the United States when it will be nearly impossible for anyone to get fire and to get drinking water.

[15] chay chah amar adanay YA’OH Kadosh Ya’oh-shar-al ba-shobah wa-nakhath thoshai’on ba-hashkat wa-ba-batakhah thah’ayh gaborath-cham wa-la abaytham
For thus says Lord YA’OH, the Holy One of Ya’oh-shar-al: in returning and rest you would be saved; in quietness, and in security will it be your strength; but not were you willing.

[16] wA-tha’amaro la chay ghal sos nanos ghal chan thanoson wa-ghal kal narachab ghal chan yakalo radapay-cham
and you said: No, but upon a horse will we flee! Therefore, you will flee for real: and, Upon the swift will we ride! Therefore will they be swift, the pursuers of you.

[17] alap akhad ma-panay gairath akhad ma-panay gairath khamashah thanaso ghad am notharatham cha-tharan ghal ra’ash ha-nar wa-cha-nas ghal ha-gabaihh
one thousand from before the rebuke of one, from before the rebuke of five will you flee until you will be left like a mast of a ship upon the top of the mountain, and like a banner on a high hill.

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COMMENTARY OF YASHAI-YA’OH 30:15-17

[Verse 15] The offer to leave Matsraym quietly and in security, to be saved in strength and in a restful state, was extended but it was rejected. This is the Exodus that is happening now and the testimony to others. The people of the remnant are leaving Matsraym quietly, in security, and in a restful state. They are telling their friends and loved ones they are leaving. No one is rushing. No one is being chased as they migrate to the second wilderness in the east. YA’OH is gathering them.

[Verse 16] But the rebellious children said no to the offer to leave in peace. Because they said no to the offer of YA’OH and they let time run out, the only way to get out when the war starts is by making a dramatic mad dash to the border, described symbolically as fleeing on a horse. It is not going to work. They will try to flee and get out but they will be pursued and the ones pursuing them and running them down will be swift.

[Verse 17] Attempts to organize on the part of the rebellious children when the war starts will also be futile. One thousand will be scattered at the rebuke of one, and at the rebuke of five will they flee. A ship mast on the top of a mountain is the last place a ship mast should be. The visual aid is that of a ship running aground and becoming shipwrecked on a mountain as water levels drop. The ship is trapped and stranded with nowhere to go, and broken into pieces. The only thing standing in the wreckage is the ship’s mast. Another visual aid is that of a solitary banner on a high hill. What these two visuals are relaying is that the huge numbers of the minority population of the rebellious children will be drastically reduced to single digits by death because the rebellious children refused to get out of Matsraym while they had time to do so. That is why this chapter begins with the word ho’ay (woe!).

[18] wa-lachan yakhachah YA’OH la-khanan-cham wa-lachan yarom la-rakham-cham chay Alah’ay mashpat YA’OH asharay chal khochay lo
and therefore, YA’OH is waiting, to be gracious to you; and therefore will He be exalted to have mercy to you, for a Higher Power of judgment is YA’OH. Happy are all the ones waiting for Him.

[19] chay gham ba-Tsayon yashab ba-Yaroshalam bacho la thabachah khanon yakhan-cha la-kol zaik-cha cha-shamaith-o ghan-cha
for the nation in Tsayon will it dwell, in Yaroshalam; surely weeping not will you weep; surely graciousness will He be gracious to you; to the voice of your cry, when He hears it, He answered you.

[20] wa-nathan la-cham adanay lakham tsar wa-maym lakhats wa-la yAchanap ghod moray-cha wA-hay’o ghaynay-cha ra’oth ath moray-cha
and He gave to you, the Lord, bread of adversity and water of affliction; but not will it be removed into a corner again your early rains; and they will be your eyes the ones seeing your early rains.

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COMMENTARY OF YASHAI-YA’OH 30:18-21

[Verse 18] Because the devastation to Matsraym will be so great, YA’OH is waiting for those who have a real heart for Him. To them He is being gracious, and for them is He moved and exalted to have mercy, by giving them whatever it is they need in order to get out of Matsraym before it is too late. All those waiting on Him, meaning all who are in the act of obedience and getting themselves ready to leave, will be happy ones indeed. He did not destroy Sadam and Ghamarah until Lot was out. He will not destroy the United States of America until His remnant is out. He did not destroy the entire world with a flood until the eight people He wanted to save were inside the ark. He will not destroy the United States of America and the whole world until the few who make up His righteous remnant are inside the second wilderness.

[Verse 19] The nation will dwell in Tsayon (Zion), meaning on a land of their own in the second wilderness. That is where their city of Yaroshalam will be until they leave the wilderness to reclaim the old one. This is not some mumbo-jumbo “spiritual” city that only exists in the mind, or some imaginary city that floats down from the sky. It is a real place that will be built in the islands of the east. It is where the remnant will go to live when they leave Matsraym and the rebellious children of their people leaning upon Matsraym to their fate. There will be no weeping in the Tsayon of the second wilderness. Only the certainty of graciousness. When the remnant cries to YA’OH He will hear them and answer them immediately.

[Verse 20] By forcefully sending His people to Matsraym in ships during the trans-atlantic slave trade, YA’OH in His wrath made them eat lakham tsar (bread of adversity) and made them drink maym lakhats (water of affliction) in the United States of America. However, in the second wilderness He will not push their morah (early rain) off into a corner where it will do them no good at all. The 1611 Queen James Virus translation and several other heathen English versions render the Ghabaray word morah in this verse as “teacher” instead of “early rain” and this is wrong. The passive verb yA-chanap (it will be removed into a corner) in the imperfect tense is in the 3rd person masculine singular. The subject of the verb, morah, is in the plural and the construct state. That means the subject must be a collective noun in agreement with the verb.

The prophet is not talking about human resources. He is addressing his people of the future, the ones who will make an Exodus to the second wilderness, and he is telling them about the coming of the material resources and the monetary wealth they will need in order to establish the covenant. See Thorah 5.8:18 where this purpose of wealth is stated explicitly.

The first rain of the rainy season is called yorah and also morah. This rain begins in the autumn. It softens the soil and signals the time for farmers to plough their lands and sow their seed. This rain is essential for the farmers to grow their precious crops, and it continues to fall throughout the winter months. The malkosh (latter rain) comes in the spring in the beginning of a new year. These rains are desperately needed in order to ripen the crops. The summer months are dry.

According to Christian church doctrine, the early and latter rains symbolize spiritual blessings from above which help nourish and soften peoples’ hearts so that they may grow in Jessica Christ. All of that is nonsensical “spiritualized” mumbo-jumbo. The early and latter rains are always visible and physical. Even if a prophet of YA’OH is using the imagery of rainfall allegorically and is not speaking of literal rainfall, he still means rainfall in the form of material resources and monetary wealth to be used to establish and maintain the covenant of YA’OH. It is impossible for a broke people to keep all the laws of the covenant. They must have wealth. YA’OH is going to transform His abayonaym (needy ones) in the second wilderness from a poor people into an extremely wealthy people so that they can revive and keep His whole covenant there.

Thus, the morah (early rain) in verse 20 are the first rains of material wealth descending upon the remnant community that has been gathered in the second wilderness for the purpose of keeping the covenant. That is what they will use this wealth for: to build the tabernacle of YA’OH, which is a commandment without an expiration date (Thorah 2:25:8), and restore the offerings that He commands to be offered in His tabernacle (Mal’ach-Ya’oh 3:8). He hates when His offerings are not offered but are taken away: shan’ gazal ba-gholah, “the one hating the taking away in burnt offering” (Yashai-Ya’oh 61:8). Do not let an ignorant and brainwashed Christian deceive you about this with his satanic Greek New Testament.

wA-hay’o ghaynay-cha ra’oth ath moray-cha (and they will be your eyes the ones seeing your early rains). This denotes not just seeing wealth fall as early rains into their possession with their eyes, but a seeing the influx of wealth with pleasure, with excitement, and with delight, a wistfully looking at them, and a diligent and attentive observance as to how such tremendous wealth will be used for the kingdom of YA’OH, for His glorious tabernacle, and for His priests who serve in His tabernacle. The literal morah is essential for the farmers to grow their crops. The allegorical morah is essential for our nation to get up and to get back on its feet and grow to become the world’s dominant kingdom, the head of the nations and not the tail.

[21] wa-azanay-cha thashamainah dabar ma-akharay-cha la’amar zah ha-darach lacho bo chay tha’amayno wa-chay thasham’a’aylo
and your ears will hear a word from behind you, saying: This is the way, go in it, when you will turn to the right and when you will turn to the left.

[22] wa-tam’atham ath tsapo’ay pasaylay chasap-cha wa-ath apadath maschath zahb-cha thazaram chamo doh tsa tha’amar lo
and you all will defile your silver plated idols and your ornament molten images of gold. You will fling them away like a sickness. Get away! will you all say to it.

[23] wA-nathan matar zarai-cha ashar thazarai ath ha-adamah wa-lakham thabo’ath ha-adamah wA-hayh dashan wa-shaman yaraih maknay-cha ba-yom ha-ho’ char narakham
and He will give the rain of your seed that you will sow the land, and bread of the increase of the land; and it will be fat and plentiful; your herd will feed in that day, the pasture is one made large.

[24] wa-ha-alapaym wa-ha-ghayraym ghabaday ha-adamah balayl khamayts ya’achalo ashar zarah ba-rakhath wa-ba-mazrah
and the oxen and the young asses, the ones working the land, fodder rid of impurities will they eat, that which is winnowed by winnowing fan and by pitch fork.

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COMMENTARY OF YASHAI-YA’OH 30:21-24

[Verse 21] The prophet gives the metaphor of shepherd who follows behind his sheep and recalls them if they stray out of the way in which he is leading them. This is the work of the man appointed by YA’OH to be the Exodus leader. The ones who make up the remnant are new to keeping the laws of the covenant, and they are new to reading and speaking the pure language of their ancestors, the language in which the covenant was written. Their leader is the voice behind them telling them the way they should go, helping them to understand and to keep the laws of YA’OH correctly, and correcting them when they make mistakes in speaking or reading the pure language.

[Verse 22] The vast majority of OMPP in the United States of America are Protestant Christians, with descendants of chattel slavery being largely Baptists or adhering to other forms of Evangelical Protestantism. The remnant will treat their former religion given to them by their white slave masters like its a virulent disease. Silver plaited and gold crosses and ornamented Jesus piece jewelry, so popular now among OMPP, will be jettisoned away with disgust like its a cockroach that’s been dipped in a jar of COVID-19.

[Verse 23] This is allegorical rain once again. This time the rainfall is in the form of literal seed to grow our own food and to feed our own livestock. Our herd of farm animals will have a large pasture in which to pasture (Yashai-Ya’oh 32:20).

[Verse 24] The previous verse already said that our animals will be well fed on our own land in the second wilderness. Hence the alapaym (oxen) and ghayraym (young asses) in this verse must mean the people who are living and working. The food we grow in the wilderness will be clean food, rid of the impurities and of the defilement that we were accustomed to eat among the heathens in the land of the pyramids where YA’OH brought us by ships in His anger (Ya’oh-khazak-al 4:13). Our food will be winnowed by the winnowing fan and by the pitch fork, symbolizing the thorough removal of unclean from the clean.

[25] wA-hayh ghal chal har gabah wa-ghal chal gabaihh nash’ah palagaym yabalay maym ba-yom harag ba-napal magdalaym
and it will happen, upon every mountain high, and upon every hill lifted up, rivers, streams of water in the day of the great slaughter, when falling are the towers.

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COMMENTARY OF YASHAI-YA’OH 30:25

[Verse 25] Magdalaym (towers) are built for defensive purposes. The prophet is telling his future readers that the morah (early rain) of verse 20 will happen in connection with the fall of the defenses of New World Matsraym, i.e. the United States of America. The empire of the United States of America has more military bases than any other nation on earth. As of July 2021, it had over 750 military bases in at least 80 countries of the world. The world’s largest tower is Fort Bragg located in Fayetteville, North Carolina. The exact number worldwide wont be acknowledged by the Pentagon. A figure of 800 towers would be an educated guess because of the cloak of secrecy the Pentagon has thrown over the subject. To obfuscate things further, the U.S. military employs a number of euphemisms in order to avoid calling military outposts in foreign countries what they really are.

But the magdalaym are not just military bases. They are also systems designed to defend and protect the digital assets of the U.S. financial system and institutions from cyber and data security vulnerabilities. Americans have long held their money predominantly in digital form—for example in bank accounts, stocks, mutual funds, exchange-traded funds that invest in digital asset-related companies, payment apps, payments made with bank transfers, mobile money, QR codes, and payment instruments such as credit cards, debit cards, and prepaid cards.

The stability of U.S. magdalaym is vulnerable and YA’OH is going to exploit that vulnerability by making them fall and transferring U.S. wealth to His remnant people in the second wilderness. They are chal har gabah (every high mountain) and they are chal gabaihh nash’ah (every high hill) upon which rivers and streams of water will rush down when the treacherous is dealt treacherously.

[26] wA-hayh ‘or ha-labanah cha-‘or ha-khamah wa-‘or ha-khamah yah’ayh shabaithaym cha-‘or shabaith ha-yamaym ba-yom khabash YA’OH ath shabar gham-o wa-makhats machatho yarap’
and it will happen, the light of the moon is like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, in the day YA’OH binds up the breach of His nation, and the stroke of their wound will He heal.

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COMMENTARY OF YASHAI-YA’OH 30:26

[Verse 26] In order to understand the prophecy in this verse, which on the surface is astronomical in nature, I shall describe as simply as I can the important aspects of lunar and solar motion from the perspective of Thorah and the prophets.

EARTH IS FLAT. We know that the earth itself is actually not a sphere rotating around a tilted axis with both northern and southern poles. In reality, earth is a flat and motionless circular plane of unknown depth with a circumference of 24,840 miles and a radius of 3,953 miles. It is an enclosed system, but not enclosed by a dome. The firmament enclosing earth is shaped more like a cylinder tabernacle surmounted by a conical roof-chamber (Mazmor 104:2-3). There is no south pole. The magnetic north pole is at the center of the circular flat earth. By extending an imaginary line from the north pole upwards to the apex of the firmament we have the chasayl (celestial axis) around which all of the luminaries of heaven revolve at their respective altitudes within the firmament tabernacle.

THE SUN MOVES. The greater of the two great lights, the sun created on day one of the first week, revolves around the celestial axis at an altitude of approximately 4,124 miles above earth. The sun’s revolution is a spiral orbit that contracts north of the equator and expands south of the equator. This oscillating movement of the sun around a fixed position is what causes the seasons. There is no axial tilt. Earth does not rotate around its axis and does not revolve around the sun. Earth does not move according to Thorah. It is the sun that is moving. The sun has “went out upon the earth” (Thorah 1.19:23) every morning when it appears in the east since the first day of creation. The only time the sun has ever stopped moving is when Ya’ohshai Ban Non (Joshua) prayed for it and the moon to stand still in the middle of the sky (Jos. 10:12-14).

THE MOON AND STARS. The lesser of the two great lights, the moon created on day four of the first week, revolves around the celestial axis at an altitude of approximately 3,409 miles. The fixed stars and the wandering stars (the so-called planets) also created on day four of the first week like the moon revolve around the celestial axis at an altitude of approximately 1,020 miles. These lower altitude luminaries never pass behind the sun or behind the moon. Radiation from the sun and solar radiation bouncing off of the moon renders these lights completely transparent from our perspective on earth. This is why stars cannot be seen on the day side of earth from the Space Station, which flies at an average altitude of 248 miles (400 kilometers) above earth, even though the space above is pitch black. The Space Station does not fly around a globe. It flies around the celestial axis. The explanation given by NASA that stars are too far and too dim to be seen does not hold water given that planets cannot be seen either.

The stated distances of the sun, moon, and stars from earth have all been determined by means of parallax. Stellar parallax, on the other hand, which assumes the sun is 93 million miles away from earth without proving it, and it is upon this unproven assumption that the stars are said to be vastly distant from earth, is a pseudo-science.

THE SUN DOES NOT RISE OR SET. Owing to the revolution of the sun above earth, and the refraction of sunlight in the atmosphere, in the daytime we think we see the sun rising in the east and setting in the west. The sun is actually coming towards you and moving into your local field of view in the morning and then going away from you and moving out of your local field of view in the evening. At night the stars become visible and move into and out of your local field of view, from east to west, the same way the sun does. Some stars never leave your local field of view but revolve about the celestial axis. If you could stand at the north pole the sun would never set either. It would completely encircle your local field of view.

THE ECLIPTIC. Now, if the sun were dimmed sufficiently enough, we should see it and the stars in the daytime moving across the sky from east to west; but, because the sun is moving faster than the stars, it would be seen, from the earth, behind a different foreground of stars from day to day. In a year the sun would have moved in a complete circle among the stars. This path of the sun among the stars is called the “ecliptic” by the heathens, only they believe it to be an illusion of apparent motion caused by the rotation of the earth about its axis. Yet the sun does not just appear to move through heaven. It does move through heaven.

Both the ecliptic and the equator are great 364° circles with the north pole and the celestial axis at their common center. Corresponding to the contracting and expanding path of the sun, one half of the ecliptic migrates 24° north of the equator, and one half of the ecliptic migrates 24° south of the equator. The point where the ecliptic, going from south to north of the equator, intersects the equator is called the “vernal” or the “spring equilux” by the heathens. It is from this point that the positions of the sun and the moon on the ecliptic are measured. It takes the sun 365.24 days to leave its position directly above the equator, heading northwards, to return to the same position directly above the equator heading north again.

FULL MOON. When the sun and the moon are at opposite points on the ecliptic we have what the heathens call “opposition” or full moon. The moon moves around the ecliptic and back to its starting point on the average of 27 1/3 days, a so-called “sidereal” month. In that time, however, the sun itself has moved, and it takes the moon about two more days to catch up again at opposition for the full moon. The time from full moon to full moon is called a “synodic month” by the heathens, and it averages 29.5324532 days. Some lunar months will be longer than that and some shorter, but a lunar month can never be shorter than 29 days and it can never last longer than 30 days.

Like the orbit of the sun above the earth, the orbit of the moon above the earth is a contracting and expanding circle of 364° but the moon is moving faster than the sun. Since the length of the lunar month varies from 29 days or 30 days, it is possible to have consecutive 30-day months or 29-day months in a row. When the lunar month is below the average length and the time required for opposition is small, it is possible to have three 29-day months. Conversely, when the lunar month is lengthening beyond the average and the time required for opposition is also lengthening, it is possible to have three, four, and even five 30-day lunar months in a row.

The moon shines by radiation reflected from the sun. When the sun and the moon are in line at the same point on the ecliptic, the moon is not visible from earth (except, of course, when it causes a solar eclipse). When the moon has moved 182° from the sun to be directly opposite the sun on the ecliptic, we have full moon. Lunar eclipses, which can only occur at full moon, are caused by a plasma sheet trapped inside earth’s magnetic tail sweeping across the lunar surface during a full moon. The earth does not cast a shadow on the moon.

Armed with all of the above astronomical information, let us now return to the prophecy of Yashai-Ya’oh 30:26.

The light of the moon can only be like the light of the sun when the moon is fully lit at full moon, and when both moving luminaries start at opposite ends on the ecliptic and return to the same points on the ecliptic after having accumulated the same number of days in the course of their revolutions above earth. This is the same prophet who prayed for the sun to reverse its course so the shadow would move in the opposite direction for King Khazak-Ya’oh (Hezekiah) according to Yashai-Ya’oh 38:7-8 and 2 Kings 20:9-11. This astronomical wonder cannot happen if earth is spinning on its axis and revolving around the sun.

It takes 365.24 days for the sun to make one complete trip around its path called the ecliptic. Yet the calendar year commanded by Thorah is a year divided into weeks of seven days, and hence the Thorah calendar year is 52 weeks and 364 days exactly (except for leap years). The difference of 1.24 days means the Thorah calendar year is moving faster than the sun is moving along the ecliptic by 1.24 days every year, and it will take 294 years before the Thorah calendar and the sun are starting at the same point on the ecliptic again. This is simple math: 294 x 365.24 = 107,380.56 days; 294 x 364 = 107,016 days; 107,380 – 107,016 = 364. The calendar year of 364 days is kept in synch with the sun’s motion by adding 52 weeks to the calendar during leap years in the course of 294 years. What we learn from all of this is that the “light of the sun” is the period of the sun moving along the ecliptic for 294 years.

If the sun and the moon start at any given points on the ecliptic, the moon will need to complete 3,636 months before it will start with the sun at the same points on the ecliptic again in 294 years. That’s a total 107,380 days and average lunar months of 29.5324532 days in the course of 294 years.

The prophecy states that the light of sun will be sevenfold, like the light of the seven days. This is not talking about the brightness of the sun since increasing the sun’s brightness sevenfold would mean the end of every living thing on earth and the evaporation of the oceans and all rivers. The light of the sun is a period of 294 years. When the light of the sun is sevenfold it is 294 x 7 = 2,058 years. Since the number of full moons in one day of light for 294 years is 3,636 it follows that the number of full moons in the seven days of light is 3,363 x 7 = 25,452.

THE GREAT TIME-SPAN. What we are being told in verse 26 is that the remnant Ya’ohsharal will begin to rise and that the empire of the U.S. will begin to fall after 25,452 full moons in 2,058 years have run their course. The starting point of this great span of time is when the “breach” of His nation took place. The ending point is when the breach of His nation will begin to be bound up and the stroke of their wound begins to heal. This is alluding to the gathering of the remnant and their exodus to the wilderness, for the nation cannot begin to heal if it is still residing in the land of its captivity, and still being ruled by the very oppressors who brought them there by ships during the trans-Atlantic slave trade.

THE BREACH OF HIS NATION. The “breach” can only have occurred subsequent to the return of our people from the Babylonian captivity in the 6th century BCE. The end of the exile was a healing moment in our history, not a striking blow. The “breach” also cannot have occurred at the time of the Maccabean revolt in the 2nd century BCE against the Seleucid king Antiochus IV Epiphanes (175-163 BCE). Although Antiochus did deliver a blow to our people at that time we quickly overcame him and his Greeks and established the Hasmonean dynasty. We recovered from that wound immediately. The “breach” and the wound that we have not recovered from yet as a people is that which occurred in the 1st century BCE when an Edomite named Herod the great was put over us as king in our own land by the Romans. When an Edomite became our king in our own land it was the end of our world and the fulfillment of Thorah 1.27:40.

Herod the great, with the help of Sosius of Rome, breached the walls of Yaroshalam (Jerusalem) and terminated the Hasmonean dynasty on the fifth day of the week, on the second day of the tenth month, in the year 5193 (10.2.5193). The pagan date was Tebetu 10 = Julian Jan 2, 36 BCE (Josephus, Antiquities, 14.16.4). Our resistance was completely crushed two days later on the weekly shabath day, 10.4.5193 (Cassius Dio, Roman History, Book XLIX, 22.4). The pagan date was Tebetu 12 = Julian Jan 4, 36 BCE. This was a full moon. Full moon 25,452 when sun and the moon were at opposite ends of the ecliptic exactly 2,058 years since the “breach” brings us to the end of Year 7251, on the full moon of 10.18.7251 (Jan 7, 2023), which was a weekly shabath day. This is the reason why YA’OH has me teaching that the exodus date would be Year 7252 with its official date on 1.15.7252 (April 5, 2023 CE).

A year begins to end in Month 7 and we have a feast in this month which commemorates this: “And the Feast of the Gathering in the exiting of the year, when you have gathered your labors from the field” (Thorah 2.23:16). In their confusion and misunderstanding of this verse, the Jews have made their seventh month of Tishri (a pagan Babylonian month name) to be the time of their New Year. Month 7 is not the New Year. It is when the year starts to end, with the end of the annual feasts for that year, and when all of the harvesting work for that year is finished. Likewise, the day starts when the sun appears in the east and moves towards you, and the day starts to end at noon when the sun begins to move away from you and head west. This is why noon is the first evening and the second evening is when the sun vanishes from view.

YA’OH Ala’aym also has a harvesting work that He is doing. In this age when He has caused His name to return from the east, He is picking and choosing those of Ya’ohsharal (and those righteous strangers who join them) who He wants to bring to the wilderness as His remnant nation. He is gathering them under the banner of His name. As this gathering under His name is reaching its end He is moving them out to the wilderness one by one, one from a city and two from a family, in air planes like doves flying to their nesting holes.

“And I will take you one from a city and two from a family and I will cause you to be brought, oh Tsayon” (Yaram-Ya’oh 3:14).

“Who are these like a cloud flying, and like doves to their holes” (Yashai-Ya’oh 60:8).

Doves fly to their holes in order to nest where it is safe and secure.

This exodus by air planes through the clouds of the sky is not hundreds of thousands of people on the move all at the same time like the first exodus under Mashah. It is an exodus of a few people at a time. Yet do not be deceived by an exodus of a relatively small number of people. He will cause those people who make His cut, and who make His team, to explode into a vastly numerous nation in the wilderness. This is prophesied.

“The small group will be for a thousand, and the young group for a people vastly numerous. Me, YA’OH, in its time, I will accelerate it” (Yashai-Ya’oh 60:22).

He is binding up our breach and healing the stroke of our wound as we speak during this Exodus year which is Year 7252. The day of the vengeance of our Alah’aym will commence the following year and the period of a time, times, and half.

[27] hanah sham YA’OH bo’ ma-marakhak bair ap-o wa-chabad mash’ah shapathay’o mal’ao zaim wa-lashono cha-ash achalath
behold, the name YA’OH comes from far away, burning in its wrath, and heavy is the burden. It’s lips are full of rage, and it’s tongue is a fire devouring.

[28] wa-rokh-o cha-nakhal shatap ghad tso’ar yakhatsah la-hanapah go’aym ba-napath sho’a wa-rasan mathaih ghal la-khay’ay ghamaym
and it’s breath is like a channel overflowing, unto the neck will it divide, to sift peoples in the sieve of disrespect; and a bridle it is, causing to err, upon the jaws of the nations.

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COMMENTARY OF YASHAI-YA’OH 30:27-28

[Verse 27] The name YA’OH is the one true name of the Creator. That is how you pronounce His name and there is no other correct way to pronounce it. Anyone telling you that it doesn’t matter how you pronounce His name is a liar and a deceiver. His name has always been here, but He took it away from His people and put the nations in darkness about His name in the centuries after He made the Romans destroy our nation in 70 CE. He did not make His name known again until He used a ravenous bird to re-proclaim His name from very far away in the islands of the east. The exact date that he began to re-proclaim the name to the world from the east was 2.11.7246 (i.e. May 1, 2017), and the exact location was Cebu, Philippines.

The return of the true name was met with immediate rejection and blasphemy by many, and the ravenous bird returned the fire with even more intense fire and with lips full of rage. That’s what this verse is talking about. I did and I continue to do what I am told to do by YA’OH. He is my Rock. He never loses a battle, and that’s why I haven’t these past seven years. When someone attacks or belittles the name I have been called to proclaim I am neither humble nor considerate, because I am not supposed to be. To my enemies I am supposed to be vile, rude, vulgar, and hostile—like a ravenous bird (Yashai-Ya’oh 46:11).

[Verse 28] The name does not return to share the stage with other names. The name returns to overwhelm unto the neck and to divide. The name is a napath sho’a (sieve of disrespect) sifting people by offending and disrespecting them. The name is a rasan (bridle) in peoples’ jaws steering them into error like the bridle of a horse is used to make the horse go in the direction the rider wants. Why would YA’OH want people to be offended by His name? Why would He want people to err and to curse His holy name? Because of what’s in their hearts and after He is finished using them He intends to destroy them.

[29] ha-shayr yah’ayh la-cham cha-layl hathakadash khag wa-shamakhath labab cha-holach ba-khalayl la-bo’ ba-har YA’OH al tsor Ya’oh-shar-al
the song will be to you like the night setting itself apart, the feast and the gladness of heart, like the going by flute to come into the mountain of YA’OH, to the rock of Ya’oh-shar-al

[30] wA-hashmay’ai YA’OH ath hod kol-o wa-nakhath zaro’ai-o yar’ah ba-zaip ap wa-lahb ash ‘ochalah napats wa-zaram wa-aban barad chay ma-kol YA’OH yakhath Ashor ba-shabat yachah
and He will cause to be heard, YA’OH, the awesomeness of His voice, and the resting down of His arm will He show in rage anger, and with the flame of fire, scattering, and storm tempest, and stone of heavy fall

[31] chay ma-kol YA’OH yAkhath Ashor ba-shabat yachah
for from the voice of YA’OH will Ashor be beaten down, by the rod will He smite

[32] wA-hayh chal maibar matah mosadah ashar yanaykh YA’OH ghalay’o ba-thapaym wa-ba-chanaroth wa-ba-malkhamoth thanopah nalakham bam
and it will happen, every passing of the staff of foundation which YA’OH will rest upon him is with drums and with stringed instruments, and with battles of waving the hand is it fought against them.

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COMMENTARY OF YASHAI-YA’OH 30:29-32

[Verse 29] The words ha-shayr (the song) refers to a specific song, one so well-known it only required the definite article to introduce it. Such an important song must be the only song that is a commandment for the nation of Ya’oh-shar-al to learn (Thorah 5.32:1-43). chay la thashchakh ma-pay zarai-o, “for not will it be forgotten from the mouth of his seed” (Thorah 5.31:21). One of the first things YA’OH had me do when He caused me to start this movement seven years ago was to make sure the people calling on His name YA’OH keep this commandment and learn this song by heart, word for word, in its original language. We recite and sing the song almost daily.

yah’ayh la-cham cha-layl hathakadash (it will be to you like the night setting itself apart). The night setting itself apart refers to the most important night in our nation’s history. This was the night of the very first Passover on 1.14.3733 (April 29, 1497 BCE) when our people prepared for their Exodus from the Old World Matsraym which commenced in the morning on 1.15.3733 (April 30, 1497 BCE). The song Mashah commanded us to learn has become to us today like the most important night of our history because we are literally singing this song as we Exodus from the New World Matsraym en-route to the second wilderness in the east.

khag wa-shamakhath labab (the feast and gladness of heart). The song of Mashah is also to us like the feast and gladness of heart which is a reference to the Feast of Tabernacles, the only feast wherein it is a commandment to rejoice and be glad. It was not by any coincidence that the very first feast observed by the paratsaym, i.e. the ones who breached the gate early and came to the second wilderness in the Year 7251 prior to the Exodus Year 7252, was the Feast of Tabernacles on 7.15-22.7251 (Oct 5-12, 2022). We were reciting the song then, and we are still reciting it now.

cha-holach ba-khalayl la-bo’ ba-har YA’OH al tsor Ya’oh-shar-al (like the going by flute to come into the mountain of YA’OH, to the rockof Ya’oh-shar-al). The flute is an ancient instrument known for alluring and attracting people to follow in procession. The mountain of YA’OH and the rock of Ya’oh-shar-al both refer to the second wilderness which is a place of safety and a rock of security for the remnant. YA’OH said by His prophet Hoshai (Hosea) that He would allure people and make them go to the second wilderness (Hoshai 2:14), and that is exactly what He is doing now. The song of Mashah is being heard from these islands in the east in the mouths of the remnant, and like a flute it is alluring people to go where YA’OH has decreed for His remnant to go. Make no mistake, the prophet is telling of the recent events in our history in detail centuries before they happened, so that when they happen we will know it is YA’OH. He manipulates people and events so that history will happen exactly the way He wants it to.

[Verse 30] When this Exodus is finished and all the remnant has been gathered to the second wilderness, the time will come for Matsraym, i.e. the United States of America, to meet its doom. We who are in the chamber prepared for us by YA’OH (Yashai-Ya’oh 26:20) will continue to sing the song of Mashah as YA’OH pours out His fierce judgment upon our enemies outside. The years of wondorous catastrophic meteorological disasters will begin in 7253 and they will continue for a time, times, and a half which is the entire period the remnant will be in the second wilderness.

[Verse 31] The prophet Yashai-Ya’oh has been talking about the prophetic Matsraym of the New World in this chapter. That country is also the prophetic land of Ashor (Assyria) in the New World. The voice of YA’OH and a literal rod held in a man’s hand are what will destroy the United States of America. It will be destroyed by flames of fire, scattering, violent weather storm tempest, and heavy falling of stone. Ancient Ashor was not destroyed by a manifestation of such wonders. It was simply invaded and conquered by armies of Medes and Neo-Babylonians in 614 and 612 BCE.

[Verse 32] The matah mosadah (staff of foundation) is the actual name the rod mentioned in verse 31 will be called. It will be waved and every sweeping pass will be attended by drums and by stringed instruments calling forth a wonder of nature upon our enemies. The man wielding the staff is the Exodus leader, the prophet like Mashah, and during the war he will be as a musical conductor who waves his baton to maintain the correct beat. Conductors act as guides to the orchestras or choirs they conduct, and so will the man holding the matah mosadah. It is called matah mosadah because by it will YA’OH lay a sure foundation for His kingdom on the earth (Yashai-Ya’oh 28:16). He is going to create a literal symphony of screams like He did among the people of ancient Matsraym when He used His servant Mashah to call forth the ten plagues with the staff in his hand. Likewise, the matah mosadah is fought against our enemies by waving it, and the remnant will play drums and stringed instruments each time it is waved by the prophet to initiate a catastrophic wonder of nature.

[33] chay gharoch ma-athmol thapathah gam ho’a la-malach hochan haimayk harkhab madarath-ha ash wa-ghatsaym harbah nashamath YA’OH cha-nakhal gaparayth bairah ba-ha
for it is ordained from time past, Thapathah, even it is to the king prepared; it is deepened, it is widened; the pile of it is fire, and trees increasing; the breath of YA’OH is like a channel of sulfur burning within it

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COMMENTARY OF YASHAI-YA’OH 30:33

[Verse 33] The chapter concludes with a geological threat against the malach (king) of Matsraym-Ashor who can be none other than the very last President of the United States of America. The feminine word thapathah means “spitting forth,” cf. wA-hatsganay la-mashal ghamaym wa-thapath la-panaym ah’ayh, “He has established me for a byword of nations, and spit to the face will I be” (Ay’ob 17:6). The masculine form thapath was also the name of an actual place in our promised land where people dumped and burned their trash and where loathsome and idolatrous child sacrifices were made (2 Kings 23:10).

However, the Thapathah seen by the prophet in verse 33 is an altogether different place. Thapathah has been around long before there was ever a placed called Thapath in the holy land. The prophet states that it was ordained and prepared in remote times past, i.e. very ancient times, and it exists for a specific individual. Other clues are that it is haimayk (deepened) and harkhab (widened), a madarath-ha ash (a piling inferno of fire), with ghatsaym harbah (trees increasing) in its vicinity. It also has a nakhal gaparayth (channel of sulfur) burning within it. The steam constantly rising from the sulphur caldron is like the nashamath YA’OH (breath of YA’OH).

There just so happens to be a real place fitting this exact description within the United States and it is called the Yellowstone Caldera in Yellowstone National Park in the western United States. The caldera is deep and wide. It measures as much as 80 kilometers long, 65 kilometers wide, and hundreds of meters deep. Post-caldera lavas have been spit out to distances far beyond the caldera proper. The trees of the forest comprise 80 percent of the land area of the park, not to mention that there is a caldron of sulfur in Yellowstone due to the large amounts of free sulfur in the waters of the hot springs.

Heathen scientists and geologists are trying to calm fears that the Yellowstone supervolcano will erupt. They say it will not erupt anytime soon, and that it may never erupt since it has already had a very long life in the millions of years, which is a lie. Nothing in heaven or on earth is older than 7,252 years. Only YA’OH, the one who made Yellowstone, knows if and when it will erupt. He is the one who decides, not man. A large-scale, caldera-forming eruption at Yellowstone can mean the end of the United States of America as we know it, and its effects will be felt worldwide. It will make the conflagration in the overthrow of Sadam and Ghamarah look like a mere grease fire in a small skillet.

Yashai-Ya’oh 14:18 predicts that the last man to be the leader of the strongest nation in history will be cast out of his grave and his corpse will be trampled upon (see Aint No Gotdamned Fallen Angel Named Lucifer). Another piece of information provided by Yashai-Ya’oh 30:33 is that a major “spitting forth” (an eruption) within his nation has been ordained to occur on his watch. Thapathah has been prepared for him. The prophet Yashai-Ya’oh is describing a geological catastrophe that will happen within the United States in connection with the termination of the U.S. presidency.

The only way the empire of the United States of America (the modern-day Matsraym, Ashor, Babylon, and Rome) comes down is by the destructive forces of nature, i.e. by the wonders that YA’OH said He is going to perform via makadasha-ay (“my ones who set apart,” Yashai-Ya’oh 13:3) during the time of their stay in the second wilderness for a time, times, and a half. This is stated over and over again by the prophets.

The warning to flee Babylon so that you are not caught up in her destruction is very real (Yaram-Ya’oh 51:6). Sadly, the majority of my people, the descendants of chattel slavery, will not leave. They will be the ones whose hearts faint when they hear the news of Babylon’s catastrophic fall one year, and then in the following year another report will circulate that the country has descended into anarchy and civil war, with mashal ghal mashal, “ruler against ruler” (Yaram-Ya’oh 51:45-46). There will no longer be a president in command of a central authority.

I am not telling you what I believe. I am telling you what I know. I am telling you what He has shown me to tell you.

His name is YA’OH
Always has been. Always will be.

#EXODUS2023

1.15.7252 (April 5, 2023)