[1] Behold, YA’OH is the one making empty the earth, and the one devastating it! And He overturns the face of it, and He scatters the inhabitants of it!
[2] And it will be that like the common people, so the priest; like the servant, so his master; like the servant woman, so her mistress; like the buyer, so the seller; like the creditor, so the debtor; like the borrower upon interest, like as the creditor upon interest in him.
[3] Utterly empty will it be emptied the earth, and utterly spoiled will it be spoiled, for YA’OH has spoken this word.
[4] It mourns, it fades away, the earth! It becomes feeble, it fades away, the world! It fades away, the high nation of the earth!
[5] And the earth is polluted beneath the inhabitants of it! For they have transgressed the laws, they have changed the statute, they have violated the covenant of old!
[6] Therefore, a curse is devouring the earth, and they will be desolate the ones dwelling in it! Therefore are they burned the inhabitants of the earth, and it is left men a few!
[7] It mourns, the new wine! It fades away, the vine! They do moan, all the merry of heart!
[8] It stops, the joy of drums! It is over, the noise of them who rejoice! It ends, the joy of the harp!
[9] With a song, they will not drink wine! It will be bitter, the strong drink to the one who drinks!
[10] It is broken down, the city of flatness! It is closed, every house from entering in!
[11] A cry about the wine is in the streets! Darkened is all joy! It is all gone, the joy of earth!
[12] It is left in the city, desolation! And utter ruin will be caused to smite the gate!
[13] For thus will it be in the midst of the earth, among the nations, as the shaking of the olive tree, and as the gleaning of grapes if it is finished the vintage.
[14] They will lift up their voice! They will sing! By the majesty of YA’OH do they cry aloud from the sea!
[15] Therefore, in the lights of the east region glorify YA’OH you all, in the islands of the sea is the name YA’OH, the Higher Power of Ya’oh-shar-al!
[16] From the uttermost part of the earth songs we have heard, glory to the righteous!
Then I said: My leanness, my leanness! O’ay to me! The ones dealing treacherously, they have dealt treacherously! And the one dealing treacherously! The ones dealing very treacherously, they have dealt treacherously!
[17] Terror, and the pit, and the snare are upon you, you inhabitant of the earth!
[18] And it will come to pass, the one who flees from the noise of the terror, he will fall into the pit; and the one who comes up out of the midst of the pit, he will be taken in the snare. For the windows from on high are opened, and they will shake the foundations of the earth!
[19] It does evil, it does evil to itself, the earth! Splitting, earth is splitting itself! Tottering, earth is tottering itself!
[20] Reeling to and fro will earth reel as a drunkard, and it will move to and fro as a swinging hammock, and heavy upon it is the trangression of it, and it will fall and not again rise.
[21] And it will come to pass in that day, YA’OH will visit upon the host of the lofty one on high, and upon the kings of the land upon the land!
[22] And a gathering of people will be gathered, a prisoner in a pit, and they will be shut up in prison, and from many days they will be visited.
[23] And it will be confounded the moon and it will be ashamed the sun when YA’OH tsaba’oth reigns in Mount Tsayon, and in Yaroshalam, and before His elders gloriously.
COMMENTARY
Normally I would jump right into the exposition of the text at this point, but there is need to go over some history first.
In the fall of 1844, and while my people were still slaves in the land of pyramids in the Americas, a religious movement launched in the 1830s by a Pittsfield-born preacher and self-proclaimed prophet named William Miller was reaching its climax. Everywhere the “Millerites” (as they were called) looked they thought they saw signs that the end was near and that their idol Jesus Christ would return.
Miller came up with a date between March of 1843 and March of 1844. He reasoned that the decree of the King of Persia, found in Ghazar’a (Ezra) chapter 7, which he said was given in March of the year 457 before Christ, was the starting point of the 2300 years of Danay’al (Daniel) 8:14, and thus Christ would return at the termination of 2300 years between March of 1843 and March of 1844. The calculation was just that, so simplistic that even a special needs child could do the math.
The followers of Miller put all of their affairs in order, banking on the validity of his kindergarten calculation. They gathered in small and large groups throughout the country, awaiting the end. Some even sold everything they owned in preparation for the second coming of Jesus Christ and the destruction of the wicked. Miller’s first prediction date only attracted a small following in his home of Vermont in the 1830s, but the Millerite movement exploded in Boston, Massachusetts when Miller hooked up with Boston-based publisher Joshua Himes who launched a Millerite newspaper, and published pamphlets for the Millerate organized camp meetings, rallies, and lectures.
As Miller’s followers grew to more than 50,000 nationwide pressure was mounting on him to refine his vague prediction date when hearts were broken as the date came and passed without incident. Miller went back to the drawing board with rigor to quickly try and fix his mistake. He came up with October 22, 1844. His new date was based on the premise that the decree of the King of Persia did not actually go forth in the spring of 457 BCE but rather in the fall of that year. Therefore, the “correct” date for the return of Jesus Christ is the fall of the year 1844.
However, and just like every other second coming of Jesus prediction before Miller’s, and every one since, the new prediction date was a complete failure. The devastation hit so hard that grown men could be seen weeping like babies. Miller’s followers were so traumatized by the disappointment many began questioning whether God actually exists, and questioning the validity of the Bible. Their faith had been shaken to the core and the Millerite movement was no more. It became known as the Great Disappointment.
For others, like Ellen White, pieces of the Millerite doctrine could still be salvaged to launch a new religious movement. Through her own series of visions Ellen White claimed that the Lord was guiding her toward an explanation of the Great Disappointment, and as such she became the center around which a new religion for the tens of thousands of Millerites crushed by the Great Disappointment was born, and which is called the Seventh Day Adventist Church.
According to White, the fall of 1844 was not a disappointment, at least not for those who supposedly have spiritual eyes to see things more clearly. White claimed that 1844 is not when Jesus Christ was due to appear back on earth, but when he was to enter into the most holy apartment of the heavenly tabernacle, and there perform his high priestly office. White’s explanations took hold. They were swallowed hook, line, and sinker by former Millerites desperately looking for answers. As of today, the movement launched by Ellen White has gathered an international following of some 18 million(!) people, and growing. One of their own, who is also one of our own, OMPP Ben Carson, even made a run for the U.S. presidency.
Why the brief history lesson on the Millerites and their daughter movement called the Seventh Day Adventist Church? Because its important that you understand the fundamental differences between the doctrine of heathen “prophets” Miller and White, and the idol god they served, versus the doctrine of a ravenous bird and the Higher Power named YA’OH that he serves. The world is indeed coming to an end, but there is no second coming of any idol named Jesus Christ. Nor is there any Jesus Christ acting as a high priest in the heavens, as if the priesthood given eternally to Ahran and to his sons patrilineally has been superseded by the idol Jesus Christ and is no more. This is a satanic lie, and the idol Jesus Christ is a satanic lie.
The starting point of the time-span 2300 mentioned in Danay’al 8:14 is an “evening” (singular!) and its termination is a “morning” (singular!). The translation 2300 “evenings and mornings” appearing in the heathen’s English versions of Danay’al 8:14 is incorrect. The sanctuary to be cleansed from defilement in the “morning” at the end of 2300 is a literal temple of YA’OH that the people of Ya’oh-shar-al will physically build in the promised land after they have reclaimed that land out of heathen hands. It is not some imaginary “spiritual” tabernacle in the heavens above our heads. This is pure mumbo-jumbo.
Since the “morning” of Danay’al 8:14 has to do with the cleansing of a future physical temple of YA’OH, the “evening” that preceded it, and that initiated the 2300, has to have been a setback, a sunset moment taking place at the physical second temple of YA’OH which was built by Zarababal (Zerubabel) after the end of the Babylonian captivity.
The sunset moment since the building of the second temple was the death of the high priest An-Ya’oh III (Onias III) in 172 BCE. He was the last of the righteous priests from the legitimate lineage of Tsadok to hold the office of the high priesthood. After him came his Hellenized wicked brother who adopted the pagan Greek name Jason. He was deprived of the office by Antiochus IV Epiphanes and replaced by a younger brother, even more Hellenized and more wicked than Jason, who adopted the pagan Greek name Menelaus. The priesthood was eventually transferred to a different family, the Maccabees. These were sons of Ahran but not sons of Tsadok, and therefore they were not supposed to be high priests. No son of Tsadok has held the office since, but because the promise endorsed to Tsadok has no expiration date (1 Sam. 2:35; 1 Kgs. 1:8; 2:27, 35), a son of Tsadok has to be installed as high priest in the future. This is clear from Ya’oh-khazak-al 40:46; 43:19; 44:15; and 48:11.
Hence, the year 172 BCE was the last time a righteous high priest of the Tsadok line was officiating in the temple of YA’OH, and then “evening” set in. The year 2128 CE, 2300 years later, will witness the “morning” when the temple of YA’OH is cleansed by a righteous high priest of the Tsadok line, and then the sunrise of a brand new day begins.
The above is the doctrine of a ravenous bird given to him by YA’OH, the Holy One of Ya’oh-shar-al. It has nothing to do with William Miller or Ellen White or any other doctrine of the end-times put forward by heathens, or even ones put forward by the sinners of my own people who worship and adore the same blasphemous idol Jesus Christ as the heathens do.
A lot of things will happen before 2128 CE. Let’s continue to build a time-line. The cleansing of the future temple of YA’OH at the end of 2300 years is also the end of Danay’al’s 70 weeks prophecy. This prophecy is divided into two periods and separated by a gap. The first period is 69 weeks x 7 = 483 years (Danay’al 9:24-25). The second period is 1 week x 7 = 7 years (Danay’al 9:27). The period of 483 years began in 519 BCE when the King Cyrus of Persia issued his decree to rebuild the temple in Yaroshalam (Jerusalem). It terminated in 36 BCE when Yaroshalam was captured by King Herod the Edomite.
The Roman Senate had made Herod to be our king, but he was not one of our people and our law commands that we have no king over us in our own land unless he is one of our own people (Thorah 5.17:15). The wicked Pharisees of our people modified this law by their interpretation so that Herod could be seen as a “brother” and be accepted as a legitimate king, but the righteous of our people rejected Herod and rejected the Romans who put Herod over us in our land. Thus, Herod became a bloodthirsty king who ruthlessly crushed any opposition he was able to detect among our people. He was a heathen, and his conquest of Yaroshalam in 36 BCE with the help of the Romans, a victory that gave him control of the temple which he dismantled in order to build a third temple, was the beginning of the holy city being tread upon by heathen feet. It was also the beginning of the gap between the 69 weeks and the final 1 week of Danay’al’s 70 weeks prophecy.
How big is the gap? Deduct 7 inclusive years from 2128 CE and we arrive at 2122 CE, the first year of the final 1 week of 7 years. Therefore the gap amounts to 2156 years from 36 BCE to 2121 CE (i.e. 35 + 2121 = 2156). The curses that Ya’oh-shar-al must suffer for violating the covenant run their course during this period, followed by an Exodus of a remnant from the land of pyramids in the New World where the nation was brought by ships in the anger of YA’OH during slavery.
At what point is the Exodus to the wilderness supposed to take place during the gap of 2156 years? The stroke leaving our nation wounded and irreparably damaged was inflicted in 36 BCE when an Edomite became king over us in our own land. We never recovered from that wound. The Herodian dynasty lasted until 65 CE when we ousted Herod Agrippa II from Yaroshalam. Then the Romans came and destroyed our commonwealth in the great war of 66-70 CE. Yashai-Ya’oh 30:26 states that the wound would be healed when the light of the moon is as the light of the sun, and the light of the sun is sevenfold, as the light of seven days. This is a cryptic way of saying 2058 years. The year is 364 days. It takes 294 years for a 364 day calendar to reset and start at the same point in the seasons. There will be 3636 lunar months in 294 years. This is when the moon is as the light of the sun because the moon and the sun will accrue approximately the same number of days and start at the same point in the seasons. For the sun to be sevenfold, as the light of seven days, you multiply 294 x 7 = 2058 years. Thus, the Exodus of the redeemed to the wilderness, which is the healing of the wound, is 2058 years after 36 BCE, and this is the year 2023 CE.
This is why YA’OH has me proclaiming #EXODUS2023 in His name.
How long will the redeemed remain in the wilderness after their Exodus? The power of the redeemed will be put to the test and “scattered” by war during the final 1 week of Danay’al’s 70 weeks prophecy (Danay’al 9:27; 12:7), but Danay’al 12:7 states this war will be preceded by “a time, times, and half a time”. The 98-year period from 2024 CE to 2121 CE is indeed “a time” (28 years), “times” (56 years), “and half a time” (14 years). Since one of the main reasons for going to the wilderness is for the remnant to be protected and sheltered from the storm of natural disasters and cosmic disturbances that will destroy the whole world (see below) except for the remnant colony in the wilderness, these calamities have their beginning sometime in the year 2024 CE, which is the first year of the prophetic “a time, times, and half a time”.
Now for the commentary of the text of Yashai-Ya’oh chapter 24.
[1] YA’OH has set a time to destroy the earth, to empty and devastate it, and to distort the face it, and scatter its inhabitants. If this does not alarm you, nothing will alarm you.
[2] People from all walks of life will all die the same way all over the world.
[3] The entire world will be utterly emptied and utterly spoiled.
[4] The world will mourn, become feeble, and fade away. The “lofty nation of the earth”, i.e. the United States of America, will be utterly destroyed (read this blog).
[5] The earth has been defiled by its inhabitants because they transgressed the laws, changed the statute, and violated the covenant of old. This is a reference to the laws, the statute, and the covenant given to mankind in the immediate aftermath of the flood. If YA’OH does not destroy the present world He will need to apologize to the world He destroyed by that flood.
[6] The destruction will be so intense “few” people will survive it.
[7-12] All joy will cease. Mourning will prevail. Mirth will be over. No more songs. Every house ls locked up so no one can enter. All cities will be left desolated, with all their gates (points of entry) smitten.
[13] The vintage is gone, meaning the Exodus of the remnant to the second wilderness is finished.
[14-16] While all of this misery and destruction is taking place all over the world, there will be one place on earth that is unaffected by any catastrophe and the people there will lift up their voices and sing. They will sing by the majesty of YA’OH and cry aloud from the sea. This place is located in “the east lights” (i.e. the orient, the far east where light appears), “in the islands of the sea” (i.e. an archipelago). To be even more specific, it is the place where the name YA’OH is being proclaimed at “the uttermost part of the earth”. This is the Philippine islands, and the name YA’OH was proclaimed from Cebu by a ravenous bird.
The prophet Yashai-Ya’oh foresaw this future glory of his people, but he also saw that only a remnant will be saved to be part of it. The group that begins the wilderness colony will be “lean” compared to the numbers of the first Exodus. The “one dealing treacherously” with our people, meaning the United States of America (read this blog), has won over the vast majority of our people, and since they will not leave her and flee to the wilderness as the prophets instruct us to do they will be joined with her in her destruction and her death.
[17] Every inhabitant of the earth is being threatened, all except for the people of the remnant wilderness colony mentioned in verses 14-16.
[18] If you are not part of the remnant colony there will be no where to hide, and no where to escape. The one who tries to flee will fall into a pit. The one who flees from the pit will be caught in a trap. The opening of the windows from on high signals the unleashing of cosmic disturbances. The foundations of the earth will be shaken (read this blog).
[19] The repetitive usage of reflexive verbs in verse 19 gives the imagery of the earth in the act of physically harming itself, inflicting damages to itself.
[20] The violence of the earth reeling back and forth is more than some local earthquake. This is a world geoquake, and the earth will move to and fro like a swinging hammock suspended from trees. It will never rise and be the same again.
[21-22] The plan of YA’OH is to visit the host of lofty one on high, the strongest nation in the world, and all the kings of the land upon the land, and hit the pause button on their ability to do anything. The worldwide catastrophes will shut them down, and shut them up as if gathered into a prison, their doomsday bunkers will be their prison, travel will be too dangerous if not impossible, and they will remain in this imprisoned state for “many days”. What happens at the conclusion of these days is “the beast” will ascend from the prison pit. This is the formation of the coalition led by Gog of the land of Magog. This is the man who will attack us in the middle of the 1 week of seven years after we have reclaimed the promised land from heathen hands. He will also pollute our holy place in the promised land, but he will be destroyed and the temple of YA’OH will be cleansed in the “morning” when the 2300 years have reached their conclusion.
[23] YA’OH will reign in the Mount Tsayon and Yaroshalam of the remnant colony in the wilderness. He will also reign in the promised land when the redeemed return from the wilderness to retake the promised land away from the heathens. The righteous will have to deal with Gog in the middle of the week, but this time of great tribulation will be very short lived. It will be over by the end of the week. After this, YA’OH will provide around the clock physical light in the holy city. The sun and the moon will continue to exist but they will not be necessary as light sources in the holy city anymore. The righteous kingdom of YA’OH will be established on the earth and His people will be the world’s new masters from that point on, and forevermore.
His name is YA’OH
Always has been. Always will be.
#EXODUS2023
1.15.7252 (April 5, 2023)
Pingback: Yaohsharal
All I can say is: Thodah la’YA’OH chay khasado ghal Abayonaym. Halalo ath YA’OH chay la’ghabado mal’acho Akhayno Nabay Ya’ohdan Ban Dor. Shalom.
Halalo ath YAOH!
Al Chabod la YAOH!
Aman wa Aman!!
I leap for Joy in my heart at the sound of this. For as long as I could remember I’ve said “I wish this place would go up in flames”, because of the wickedness I’ve always loath from the actions of the world. I always felt and knew that there was more than the KJV doctrine preached in the churches, and knowing now that there truly is more, so much more, that the demise of those law breakers, un-statue and commandment keepers do not uphold will physically come to and end and in such a way as this, I visualize the descruction clearly and wait for that day.
KOM, KOM, KOM YAOH !!
YAOH GHALAYON LABADO
💥🔥❤️🔥💯💫
Ash Mabayn… straight fire!
Chal chabod La-YA’OH Ghalayon Alah-ayno
Aman wa Aman
Halalo Ath YA’OH
Aman Mabayn, khazak lacha 🙏🏽💯
SHAYSH!!!