[1] Ask you all from YA’OH showers in the time of the latter rain. YA’OH made clouds flashing of lightning, and showers of rain will He give to them, to each man grass of the open field.
[2] For the tharapaym spoke iniquity, and the hakosamaym envisioned falsely, and the dreams of nothingness have they told, in vain will they comfort. Therefore, they wandered about like a flock, they will be afflicted, for there is no shepherd.
[3] Upon the shepherds is the burning of my anger, and upon the goats I will visit. For YA’OH tsaba’oth has visited His flock, the House of Ya’ohdah, and He has made them as the horse of His majestic splendor for war.
[4] Out from it, the corner. Out from it, the tabernacle pin. Out from it, the bow of war. Out from it will go forth every taskmaster together.
COMMENTARY OF ZACHAR-YA’OH 10:1-4
[Verse 1] This verse is about the Exodus we are witnessing now and what follows. The ones being ordered to ask for showers in the time of the latter rain are the ones who will be alive and awakened in the last days when YA’OH redeems His remnant out of captivity in New Matsraym, i.e. the land of pyramids in the New World. They will not be asking for literal rain. They will be asking for the rokh (wind, power, force) of YA’OH to be poured out upon them, and thus fulfill the prophecy of Ya’oh-al (Joel) 2:28-29. Every person of the remnant that YA’OH brings out of captivity and gathers them into the wilderness is grass of the open field that will be watered by the showers of rain that is the rokh of YA’OH from on high. The prophet May’chah (Micah) also compared the wilderness where the remnant will be gathered in their Exodus to an open field in May’chah 4:10.
[10] Howl and be in pain, oh daughter of Tsayon, as a woman in labor; for now will you go out from the city and you will dwell in the open field, and you will come against Babal there. You will be delivered there. YA’OH will redeem you from the hand of your enemies.
Going out from the city means leaving the land of captivity in an Exodus. Dwelling in the open field means moving to the wilderness. The open field is where the remnant will come against Babal. The remnant in the wilderness will lob their attacks on Babal from a safe distance, remotely, and not from within Babal itself; and just so we are clear, the locative noun Babal here is code for the United States of America, the strongest nation in human history.
The gathering of the remnant one by one in their Exodus is clouds flashing of lightning. This is the silent lightning in east that shines in the west but cannot be heard. You have to be paying very close attention in order to catch a glimpse of the flash of light and in order to know its real significance. Otherwise the coming of the son of man in these last days like a thief in the night will escape your notice, just like one is unaware of what is happening when they are being robbed by a thief in the middle of the night until it is too late.
[Verse 2] This verse condemns the false religion out from which the remnant of Ya’oh-shar-al is being extracted prior to their Exodus. The word tharapaym (from whence ultimately came the term ‘therapy’) in ancient times was an idol image, or any amulet object believed to possess healing powers, and which supposedly was able to confer good fortune and protection upon its possessor. In modern-day terms, it can hardly be coincidence that the professional Christian counselor is often a licensed ‘therapist’. They claim to provide counseling services, rehabilitation support and advice from a spiritual perspective, but this ‘spiritual perspective’ is based upon the lie of an abominable and detestable idol god named Jesus Christ. Hence their counsel is to speak iniquity. The word hakosamaym (diviners) refers to false prophets. What they claim to see is a lie, and their dreams are nothingness. The comfort they provide people is a waste of time, because, once again, their visions and their dreams are based upon the iniquity of idolatry. The remnant of Ya’oh-shar-al has to recognize them for who they are and let them wander about alone like sheep without a shepherd. They have rejected YA’OH, and YA’OH has rejected them.
[Verse 3] The shepherds and the goats in verse 3 are symbolic of the oppressors of Ya’oh-shar-al. These are the nations of people who have been ruling over us for the past 500 years in the New World where we were brought by ships during the transatlantic slave trade to be punished (Thorah 5.28:68). YA’OH will visit the oppressors after He has visited His own people and redeemed them from captivity in their oppressor’s stolen lands in the New World.
The flock of YA’OH is not just the one tribe of Ya’ohdah. Therefore, bayth Ya’ohdah (House of Ya’ohdah) in this verse is evidently referring to the whole nation of the 12 tribes Ya’oh-shar-al and the set-apart tribe of Lo’ay (Levi). YA’OH will take the remnant of His people to the wilderness and there He will make them to be a majestic horse prepared for battle.
In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans (Greeks) after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The Trojan Horse (mentioned in Homer’s Odyssey and in the Aeneid by Virgil) was a huge wooden horse said to have been used by the Greeks during the Trojan War to enter the city of Troy and win the war. The Greeks built the horse and hid a select force of Greek mercenaries inside of it. The rest of the Greeks pretended to sail away from Troy, and the Trojans, believing the Greeks submitted to defeat and sailed home, foolishly pulled the horse into their city as a victory trophy of war. That night, the Greek force crept out of the wooden horse and opened the gates for the rest of the Greek army, which had sailed back under cover of darkness. The Greeks entered and destroyed the city of Troy, ending the Trojan War.
So much for pagan Greek mythology. The things that will come out of the majestic battle horse that YA’OH will make His people to be, once He has finished gathering them to the wilderness, will be far more deadlier and have far more consequences for the world than Greek mercenaries climbing out from inside a wooden horse. Verse 4 explains.
[Verse 4] Out from it, the corner. Out from the majestic battle horse of YA’OH will come the panah (corner), which means the man that is appointed to be the chief of the whole nation in the wilderness. See, for example, Judges 20:2 where the word panah means the same thing as chief; and also see Hoshai (Hosea) 1:11 where one chief is appointed by the remnant of the tribes of Ya’oh-shar-al to lead their Exodus to the wilderness. Their chief went to the wilderness ahead of them, and they are following him there now, as we speak (May’chah 2:13).
Out from it, the tabernacle pin. Out from the majestic battle horse of YA’OH will come the yathad (tabernacle pin), which means the man who is appointed to be chief will build the tabernacle of YA’OH in the wilderness. See Thorah 2 (Exodus) 27:19 where the very first mention of yathad in the scriptures means tabernacle pin.
Out from it, the bow of war. Out from the majestic battle horse of YA’OH will come the kashath malkhamah (bow of war), which means the weaponization of weather and other natural phenomena. In other words, the chief who builds the tabernacle of YA’OH in the wilderness will have weaponized nature to shoot at the enemy from his bow of war. Recall that the first mention of the word kashath (bow) in the scriptures was the bow that YA’OH put in the clouds after the flood. It was to be for a meteorological and optical token that He would not destroy the world again by a flood (Thorah 1.9:13-16). However, He most definitely is going to destroy the world again, but this time it will not be by a worldwide deluge of water. It will be by a series of meteorological phenomena called forth by His chosen people who have been gathered to the wilderness. These are the years of ha-pala’oth (the wonders) and they will last for a time, times, and a half (Danay’al 12:7).
Out from it will go forth every task-master together. Out from the majestic battle horse of YA’OH will come every nogash (task-master, tyrant, oppressor) together. The nagashaym were the ones who made our lives a living hell when we were slaves in Old Matsraym. They made our lives bitter (Thorah 2.3:7). We are going to do the same to New Matsraym and to the whole world. The natural calamities and plagues that the remnant in the open field will call down from YA’OH unto the world are going to torment them and make their lives extremely bitter (Khazon 11:10). We will not just take down one city like the Greeks supposedly did to Troy with their wooden horse. We will to take down the whole world and gather all of its leaders together into a pit as prisoners where they will remain for many days (Yashai-Ya’oh 24:21-22). Unlike the Greeks mythical Trojan Horse, what comes out of the majestic battle horse of YA’OH will be the end of this world as we know it.
[5] And they will be as mighty men, the ones treading down upon mire of the streets in the battle; and they will fight because YA’OH is with them, and they will be confounded, the riders of horses.
[6] And I will strengthen the House of Ya’ohdah, and the House of Ya’ohsap will I save, and I will bring them, for I have mercy upon them, and they will be like as I have not cast them away. For I am YA’OH, their Higher Power, and I will answer them.
[7] And they will be like a mighty man, Aparaym, and their heart will rejoice like wine, and their children will see and they will rejoice. It will be glad, their heart in YA’OH.
COMMENTARY OF ZACHAR-YA’OH 10:5-7
None of this is good news for the world and for the nations who have had a hand in the oppression and the affliction of the children of Ya’oh-shar-al who are Only Middle Passage People (OMPP). Once the remnant has been gathered to the wilderness in their Exodus, they will wage war upon the world and the weapons of their warfare will be nature. YA’OH will be with them, and when they call forth a plague or a natural disaster, YA’OH will answer them (verse 6) and send forth that plague and that natural disaster. They will see this with their own eyes and they will rejoice as if drinking fine wine. So will their children see in the place where YA’OH has brought them to renew their strength (Yashai-Ya’oh 41:1). It will be as if YA’OH had never cast them out of His sight in His wrath. The days of their curses and their punishments are over for good.
[8] Let me hiss for them, and I will collect them; for I have redeemed them, and they will multiply like they multiplied.
[9] And I will plant them among the nations, even in extremely far off parts. They will remember me, and they will live with their children, and they will return.
[10] And I will bring them from the land of Matsraym and from Ashor will I gather them, and to the land of Galaid and to Labanon will I bring them, and not will it be found for them.
[11] And he passed through the sea of afflicition, but he will smite upon the sea waves; and they will dry up, all the depths of the Nile, and it will be brought down the pride of Ashor, and the scepter of Matsraym will depart.
[12] And I will strengthen them in YA’OH, and in His name will they walk themselves, says YA’OH.
COMMENTARY OF ZACHAR-YA’OH 10:8-12
[Verse 8] The hissing that YA’OH does in order to collect His remnant from the land of pyramids in the New World and bring them to the wilderness is the same as alluring them to go to the wilderness according to Hoshai (Hosea) 2:14. They have to respond to the hissing and to the alluring and get up and go out themselves (Zachar-Ya’oh 2:7). No one is coming to physically take them by the hand and bring them out. They must get themselves out (Yaram-Ya’oh 51:6), but YA’OH will help them and get them out if they are pro-active.
No one who YA’OH wants to bring to the wilderness will be left behind. No one on YA’OH’s list will have circumstances too difficult for Him to solve in order to get them to the wilderness. There is nothing too hard or too wonderful for the Maker of heaven and earth to do, nothing. If you believe there are things He cannot fix, you obviously do not believe in Him, and therefore you will not be on His list. The ones who YA’OH has redeemed will absolutely be redeemed. Their numbers will be few initially, but they will experience a population explosion in the wilderness where YA’OH is gathering them, and they will multiply and become as numerous as they were before. They will literally run out of space (verse 10).
[Verse 9] This verse is telling us the same thing as Hoshai (Hosea) 2:23. YA’OH is going to take His remnant out of the land of pyramids in the New World and sow them in another part of the world where they will prosper and flourish. Where they are going is extremely far away parts of the world. These are none other than the Philippine islands, which are isolated islands at the end of earth in the far east where the sun rises. I know this to be the absolute truth because the one who has me proclaiming His name made me do so in that place (Yashai-Ya’oh 41:25). The name YA’OH that I proclaim from the islands of the east in the fulfillment of prophecy, is now being praised by thousands of people worldwide, by people who are putting YA’OH first above everything, and by people returning to keep His covenant word for word by coming to these same islands where I am in order to build His tabernacle, the center piece of His kingdom on earth. We and our children will live here until it is time for us to leave and return to the land YA’OH promised to give to our forefathers and to their seed, for ever.
[Verse 10] The lands of Matsraym and Ashor (Assyria) in this verse are symbolic for the United States of America. Old Matsraym and Old Ashor have been gone for centuries. They no longer have supremacy in the world. The United States of America in the land of pyramids in the New World is the prophetic Matsraym and Ashor that rules the whole world, and the majority of the children of Ya’oh-shar-al are living in her as a result of the transatlantic slave trade.
The remnant will be gathered from the United States of America, and from other places in the New World, and be brought to Galaid (Gilead) and Labanon (Lebanon). Just as Matsraym and Ashor are symbolic in this verse, so too are Galaid and Labanon. Galiad stands for pasture land par excellence, and Labanon stands for the mighty cedar trees. The wilderness where YA’OH is bringing His remnant is a rich pasture land for His flock of people, and where they will grow into a mighty cedar tree (Ya’oh-khazak-al 17:22-24). The words and not will it be found for them signifies that their population boom in the wilderness will reduce the amount of their living space on the island, which in turn will have the effect of causing them to fix their eyes and focus their attention on the returning to the promised land.
[Verse 11] The people who have been afflicted by passing thru a sea are OMPP when they passed thru the infamous Middle Passage during the transatlantic slave trade. That is what he passed through the sea of afflicition means. This verse is alluding to the transatlantic slave trade just like Thorah 5.28:68 is alluding to the transatlantic slave trade. That is our history. Our future, however, is to smite the waves of the sea and to dry up the depths of the Nile. The destruction of the Nile river is symbolic for the destruction of the United States of America. We will also bring down the pride of Ashor and make the scepter of Matsraym to depart. This is another reference to the coming destruction of the United States of America, which, as we have seen, is both prophetic Ashor and prophetic Matsraym.
[Verse 12] The prophecy of Zachar-Ya’oh of the majestic battle horse of YA’OH in the 10th chapter of the prophet’s book ends in verse 12, which actually tells us how it all begins. It all begins with the name YA’OH. Everything I teach is based upon this name, including shapah barorah (the pure language) from which the name comes. Our strength comes from His name, and in His name will we walk ourselves, and be victorious.
His name is YA’OH
Always has been. Always will be.
#EXODUS2023
1.15.7252 (April 5, 2023)
Shalom Mabane! Khazak La Cha!
I promise you I’m learning a lot from your Devine studies . I’ve been trying to find myself.
If I don’t know who I am how can I know where I’m going. I’m striving for class it’s the timing. I will get there .
HALALO YA OH WA AMAN