[1] ha-dabar ashar hayh al Yaram-Ya’oh ma-ath YA’OH la-amar
the word which was to Yaram-Ya’oh from YA’OH saying:
[2] cha amar YA’OH alah’ay Ya’oh-shar-al la-amar chathab la-cha ath chal ha-dabaraym ashar dabarthay alay-cha al sapar
thus says YA’OH the Higher Power of Ya’oh-shar-al saying: Write to you all the words which I am saying to you in a book
[3] chay hanah yamaym ba’aym na’am YA’OH wA-shabthay ath shaboth gham-ay Ya’oh-shar-al wa-Ya’ohdah amar YA’OH wA-hashbathay-m al ha-arats ashar nathathay la-abatham wA-yarasho-ha
for behold, the days are coming, says YA’OH, that I will bring the captives of my nation Ya’oh-shar-al and Ya’ohdah, says YA’OH: and I will cause them to return to the land which I have given to their fathers, and they shall possess it.
COMMENTARY OF YARAM-YA’OH 30:1-3
[Verses 1-2] YA’OH uprooted His people from His land because they dishonored Him and they broke the covenant He made with them. But who really is them?
The migration of the remnant from the land of their captivity to the second wilderness and their subsequent return to the promised land is the subject of verses 1-3. The prophet Yaram-Ya’oh (Jeremiah) was told to write all this down in a book. The shaboth (captives) will need this book along with the writings of the other prophets of YA’OH as part of their plan of action and exit strategy. They will not be coming back to the promised land temporarily only to be evicted once again because of disobedience of the covenant. Nor will they be coming home to reclaim only a small portion of their territorial inheritance so that the rest of it will belong to heathen strangers. This return to the land that the prophet is being told to write about will be permanent. It will also mean the possession of every square inch of the land YA’OH swore to give to their ancestors, from the Euphrates River to the Pelusiac branch of the Nile River. In other words, this prophesied return has not happened yet and the so-called Jews who want the world to believe that is happening are liars.
Absolutely nothing we have seen with the creation of the modern Jewish State of Israel in 1948, or since that time, has even remotely resembled a fulfillment of the prophecy of the return. The area of the promised land as outlined in scripture is an area of 95,000 square miles. The area of the modern State of Israel is only 10,762 square miles. Thus, the Israeli border does not even encompass 1/4 of the total area of the promised land (see graphic below). The reason: because those European people who call themselves “Jews” and whom the world calls “Jews” are not the people that the prophet Yaram-Ya’oh is talking about in these three verses. They can’t be the same people or Yaram-Ya’oh is a whole false prophet.
The Israeli Jews are not the only strangers who have a portion of our land in their possession. The Arabic speaking heathen strangers in Egypt, in Saudi Arabia, in Jordan, in Lebanon, in Syria, and in Turkey all have their foot on our land, and all of them will be evicted when the true people of Ya’oh-shar-al return.
[Verse 3a-b] Verse 3 describes two different movements of the nation, the first in 3a and the second in 3b. The captives must first be gathered out of captivity and live in the second wilderness. This is the first movement described in verse 3a: chay hanah yamaym ba’aym na’am YA’OH wA-shabthay ath shaboth gham-ay Ya’oh-shar-al wa-Ya’ohdah amar YA’OH (for behold, the days are coming, says YA’OH, that I will bring the captives of my nation Ya’oh-shar-al and Ya’ohdah, says YA’OH). wA-shabthay (I will bring), meaning He will bring them from captivity to the second wilderness. The prophet Yaram-Ya’oh already described this movement from captivity to the second wilderness in the beginning of his book when he wrote about how the remnant will be gathered a few at a time, akhad ma-ghayr wa-shanaym ma-mashpakhah wA-hab’athay ath-cham Tsay’on, “one from a city and two from a family will I cause you to be brought, oh Tsay’on” (Yaram-Ya’oh 3:14). This movement to the second wilderness is also mentioned by Yaram-Ya’oh in Yaram-Ya’oh 31:1-2.
Do not tell me this prophecy is being fulfilled by the El Al flights bringing the so-called Jews to Israel from all over the world by the hundreds of thousands every year. An El Al flight to Israel seats over 230 people. The so-called Jews are flying to the land hundreds at a time, not one and two (a few) at a time!
The oppression of the children of Ya’oh-shar-al by the Fourth Beast/Kingdom, meaning Rome and its offspring (Danay’al 7:7-8; 19-25), which began when the Adomay (Edomite) Herod the Great (36-3 BCE) terminated the Hasmonean dynasty in 36 BCE, and the Romans made him king over our people in their land, lasts from 36 BCE until the start of a time, times, and half a time: “and they will be given into its hand until a time, and times, and the dividing of time” (Danay’al 7:25). The people are taken from its hand in the Exodus and migration to the second wilderness.
After the people have been gathered and restored in the second wilderness during a time, times, and half, wA-hashbathay-m (I will cause them to return) to the promised land. This is the second movement described in verse 3b: wA-hashbathay-m al ha-arats ashar nathathay la-abatham wA-yarasho-ha (and I will cause them to return to the land which I have given to their fathers, and they shall possess it). They shall possess the promised land according to the distribution of the land to the twelve tribes in the vision of the prophet Ya’oh-khazak-al (Ezekiel). We are witnessing the first movement described in verse 3a being fulfilled in our time. The second movement described in verse 3b has yet to happen.
[4] wa-alah ha-dabaraym ashar dabar YA’OH al Ya’oh-shar-al wa-al Ya’ohdah
and these are the words which spoke YA’OH to Ya’oh-shar-al and to Ya’ohdah
[5] chay chah amar YA’OH kol kharadah shamaino pakhad wa-ayn shalom
For thus says YA’OH, the voice of trembling we have heard, fear, and there isn’t shalom.
[6] sha’alo na wa-ra’o am yalad zachar mado’ai ra’aythay chal gabar yaday’o ghal khalatsay’o cha-yoladah wa-nahpacho chal panaym la-yarakon
Ask now and see if the one giving birth is a male. Why have I seen every warrior his hands upon his abdomen like a pregnant woman in labor; and they have been turned, all faces, to mildew.
[7] ho’ay chay gadol ha-yom ha-ho’ ma-ayn cham-ho wa-ghath tsrah hay’a la-Ya’oh-ghakab wa-ma-man-nah yoshai
Ho’ay! For great is that day, since nothing is like it, even a time of trouble it is to Ya’oh-ghakab, and from it will he be saved.
COMMENTARY OF YARAM-YA’OH 30:4-7
Verses 1-3a-b speak of the release from captivity in foreign lands and a subsequent return to the land given to the fathers. Verses 4-7 tell what will happen not long after the return to the promised land. There will be a time of unparalleled trouble for Ya’oh-ghakab (Jacob) but he will be saved from it.
[8] wA-hayh ba-yom ha-ho’ na’am YA’OH tsba’oth ashabar ghal-o ma-ghal tso’ar-cha wa-mosarothay-cha anathak wa-la yaibado bo ghod zaraym
and it will happen in that day, says YA’OH of Hosts, I will break his yoke from upon your neck, and your bonds will I burst, and not will they serve themselves in him again the foreigners
[9] wA-ghabdo ath YA’OH alah’ay-ham wa-ath dod malach-am ashar akaym la-ham
and they will serve YA’OH their Higher Power and Beloved their king whom I will raise up unto them.
[10] wa-athah al thayr’ ghabaday Ya’oh-ghakab na’am YA’OH wa-al thakhath Ya’oh-shar-al chay hananay moshay’ai-cha ma-rakhok wa-ath zarai-cha ma-arats shabay-m wA-shab Ya’oh-ghakab wA-shakat wA-sha’anan wa-ayn makharayd
and you, do not be afraid my servant Ya’oh-ghakab, says YA’OH, and do not be dismayed Ya’oh-shar-al; behold I am the one saving you from far away, and your seed from the land of their captivity; and he shall turn back, Ya’oh-ghakab, and he will be at rest, and he will be quiet, and there is none who makes afraid.
[11] chay ath-cha anay na’am YA’OH la-hoshay’ai-cha chay aishah chalah ba-chal ha-go’aym ashar haptsothay-cha sham ach ath-cha la aishah chalah wA-yasarthay-cha la-mashpat wa-nakah la anakach
For with you am I, says YA’OH, to save you; I will make a complete end in all the peoples which I scattered you there, only you will I not make a complete end, and I will correct you for judgment; and unpunished not will I leave you.
COMMENTARY OF YARAM-YA’OH 30:8-11
[Verse 8] This verse is jumping back to the first movement described in verse 3a where the captives of Ya’oh-shar-al are brought out from the land of their captivity to the second wilderness. The word ghal-o (his yoke) refers collectively to the yoke of the European captors who enslaved them in the land of the pyramids in the New World.
[Verse 9] The redeemed remnant will serve YA’OH in the second wilderness, and also dod (beloved) their king who is the leader of the Exodus movement. The word dod is not a proper name in this verse. It is a title, an epithet, and a term of endearment for the temporary interim king who will shepherd and feed the remnant of YA’OH while they are in the second wilderness for a time, times, and half a time. His reign will come to an end after the people leave the wilderness and return to reclaim the promised land.
Here is more information about the man called dod who will be king in the second wilderness.
When blessing the tribe of Gad right before his death Mashah prophesied in Thorah 5.33:21 that sham khalakath makhakak sapon wA-yath’ ra’ashay gham tsadakath YA’OH ghashah wa-mashpatay’o gham Ya’oh-shar-al (there in the portion of the lawgiver is he seated; he will come with the heads of the nation; the righteousness of YA’OH he does; and His judgments with Ya’oh-shar-al), i.e. a man from the tribe of Gad will come and be a prophet like Mashah (Thorah 5.18:15, 18).
The makhakak (lawgiver, commander) in the blessing prophecy is Mashah who was buried in the territory of Ra’oban (Reuben) according to Thorah 5.34:6 and Ya’ohshai (Joshua) 13:20. The one who is to sit and occupy Mashah’s portion (i.e. his position), and be a prophet like him, is a man from the tribe of Gad. Mashah was a king (Thorah 5.33:5) and so will this Gadite man be who will sit in Mashah’s portion. The Gadite king is called dod (beloved) in Hoshai 3:5; Yaram-Ya’oh 30:9; Ya’oh-khazak-al 34:24; and 37:24. The king who is called dod in Ya’oh-khazak-al 37:25 is a different man. He is the descendant of Yash-Ya’oh (Jesse) from the tribe of Ya’ohdah who will be king for ever in the promised land.
[Verse 10] This verse makes it clear that the movement of the people described in verse 8 is jumping back to provide more detail about the first movement of the people described in verse 3a. When the true people return to the promised land their shalom will be interrupted not long afterwards by Ya’oh-ghakab’s trouble (verses 5-7). However, when the true people are gathered to the second wilderness prior to their return to the promised land their shalom is never to be disturbed the entire time they are there. They will be at rest and no one will ever make them afraid. This proves that two different migrations of the true people with two different destinations for them are being described in this chapter.
[Verse 11] Once the remnant has been gathered to the second wilderness YA’OH is going to destroy the world and make a complete end of those peoples that He used to scatter Ya’oh-shar-al to the land of pyramids in the New World. The remnant of Ya’oh-shar-al that He saves and brings to the second wilderness in comparison to the total number of His people will be small. He will not leave the masses of our people who are to be left behind in the land of their captors unpunished. They will be consumed (Yashai-Ya’oh 10:21-23).
[12] chay chah amar YA’OH anosh la-shabar-cha nakhalah machath-cha
For thus says YA’OH: Infection is to your bruise, grievous is your wound.
[13] ayn dan dayn-cha la-mazor rap’aoth thailah ayn la-cha
there is no one judging your cause to bind up; healing medicines, there are none for you.
[14] chal ma’ahbay-cha shachakho-cha ‘oth-cha la yadarasho chay machath ‘o’ayb hachaythay-cha mosar achazaray ghal rab ghon-cha ghatsamo khat’athay-cha
all the ones loving you, they have left you; you they will not seek; for the wound of the enemy have I caused you to be wounded; the chastisement of a cruel one because great is your punishment; they were increased, your sins.
[15] mah thazaik ghal shabar-cha anosh mach’ab-cha ghal rab ghon-cha ghatsamo khat’athay-cha ghashaythay alah la-cha
why will you cry about your bruise? Infection is your sorrow because great is your punishment; they were increased, your sins; I have done these to you.
COMMENTARY OF YARAM-YA’OH 30:12-15
[Verses 12-15] These verses describe what is now the history of the suffering that the children of the trans-Atlantic slave trade have endured for the last 505 years in the land of the pyramids in the New World. YA’OH is the one who caused all of the evils to happen to us in the Americas, acting as our cruel enemy, because our sins and the sins of our ancestors demanded great punishment.
[16] lachan chal achalay-ach yA’achalo wa-chal tsaray-ach chal-am ba-shabay yalacho wa-hay’o sha’asay-ach la-mashasah wa-chal bazazay-ach athan la-baz
Therefore, all the ones devouring you, they will be devoured; and all of your adversaries, every last one of them, into captivity will they go; and they will be, the ones that spoil you, for a spoil; and all that preyed upon you will I give for a prey.
[17] chay ailah arachah lach wa-mamachothay-ch arap’ach na’am YA’OH chay nadakhah kar’a’o lach Tsay’on hay’a darash ayn la-ha
For I will rise up health to you; and from your wounds will I heal you, says YA’OH; for an outcast did they call you, Tsay’on it is; one who seeks, there is none for it.
COMMENTARY OF YARAM-YA’OH 30:16-17
[Verse 16] What is prophesied in this verse will take time to fully digest. The West Germanic speakers (Great Britain, from whence came the colonies that established the United States of America, and Netherlands), the West Iberian speakers (Spain and Portugal), the Gallo-Romance speakers (France), the South Scandinavian speakers (Denmark), the native American Indian slaveholding nations, the Adomay (West African nations), and Arab nations were the nations who devoured, spoiled, and preyed upon the people of Ya’oh-shar-al during their long exile from the promised land since the year 70 CE. The trans-Atlantic slave trade in which the European and West African nations participated was authorized by King Charles I of Spain, ruler of the Holy Roman Empire, in his 1518 charter. The first direct slave voyage from Africa to the Americas followed in 1519. That was 505 years ago. Some of the above mentioned nations are currently among the strongest nations on earth because of the tremendous amount of wealth they were able to generate because of the slave trade.
The idea that a small remnant of the children of the trans-Atlantic slave trade is going to devour, spoil, prey upon, and force survivors from all of these nations into captivity and into slavery centuries after the fact is beyond imagination; but that is exactly what is going to happen according to the law of retaliation. When will it happen? It will happen after the remnant of Ya’oh-shar-al has been gathered to the second wilderness. When their Exodus is finished destruction will descend upon the whole world and only the remnant and their dwelling places in the wilderness country hosting them for a time, times, and a half will be unharmed by the catastrophism worldwide. The powers of the heavens will be shaken and the earth’s crust will shift and reel to and fro like a staggering drunkard. Mountains will collapse. Islands will disappear into the sea. Millions upon millions of people will die.
[Verse 17] The healing of our nation takes place in the second wilderness (Yaram-Ya’oh 31:2). We are outcasts in the land of our captivity in the New World, but in the wilderness we will become the dominate people on earth. No one sought for us in the New World. They will come looking for us in the wilderness and be our servants.
[18] chah amar YA’OH hananay shab shaboth ahlay Ya’oh-ghakab wa-mashchanathay’o arakham wa-nabanathah ghayr ghal thal-ha wa-armon ghal mashpato yashab
Thus says YA’OH: Behold I am the one bringing the captivity of the tents of Ya’oh-ghakab, and his dwelling places will I show mercy, and a city will be built a city upon its mound, and a palace upon the judgment thereof will abide.
[19] wA-yatz’ ma-ham thodah wa-kol mashakhakaym wa-harbathay-m wa-la yamaito wa-hachbaday-m wa-la yatsairo
and it will go forth from them thanks and the voice of ones having fun; and I will multiply them, and not will they be few; and I will glorify them, and not will they be small.
[20] wA-hay’o banay’o cha-kadam wa-ghadatho lapanay thachon wA-pakadthay ghal chal lakhatsay’o
and they will be his children like before, and his congregation before me will be established; and I will visit upon all that oppressed him
[21] wA-hayh adayro ma-man-o wa-mashalo makarabo yats’ wA-hakrabthay’o wA-nagash alay chay may ho’ zah gharab ath labo la-gashath alay na’am YA’OH
and it will be, his nobles are from himself; and his ruler from the midst of him will come forth; and I will cause him to come near, and he will approach to me: for who is this that prepared his heart to approach to me? says YA’OH.
[22] wA-hay’aytham lay la-gham wa-anachay ah’ayh la-cham la-alah’aym
and you all will be to me for a nation, and I will be to you all for a Higher Power.
COMMENTARY OF YARAM-YA’OH 30:18-22
[Verse 18] The ahlay Ya’oh-ghakab (tents of Ya’oh-ghakab) are needed when the people are in the wilderness and sleeping beneath the stars. Their tents are mentioned here because YA’OH is bringing His remnant to the second wilderness where they will keep khag ha-sachath (the feast of tabernacles) and live in tents every year as the law commands. All of their dwelling places in their host country will be safe, and their leader whose nickname is Chorash will build the city of YA’OH (Yashai-Ya’oh 45:13) upon a prominent mountain.
The armon (palace) built upon the judgment thereof refers to the most important structure that will be built within the city of YA’OH, i.e. the holy tabernacle of YA’OH. His house will be built according to the specifications recorded by Mashah in Thorah, after its own fashion. Not one detail of its judgment will be omitted in its construction. Unlike the first wilderness tabernacle the second wilderness tabernacle will not move from place to place but yashab (will abide) in one place. The prophet Yashai-Ya’oh writes the same thing about the second wilderness tabernacle not being taken down and transported from one place to another (Yashai-Ya’oh 33:20).
[Verse 19] The remnant will rejoice, always be giving thanks unto YA’OH, and will always be having fun in the second wilderness, whereas the world outside will be plunged into chaos and darkness. The remnant will begin as a small group of people, a nation of only a few, but YA’OH will multiply them and greatly increase their numbers at the same time He is drastically and violently reducing the human population of the outside world during a time, times, and a half.
[Verse 20] The remnant in the second wilderness will become Ya’oh-ghakab’s children like they once were before, i.e. before they became sinners in Matsraym and assimilated to pagan culture. Their culture will be rooted in Thorah, and therefore their congregation in the second wilderness will be established upon a rock. The prophet repeats that while the remnant is being restored and blessed in the wilderness their enemies in the outside world will be punished, all of them.
[Verse 21] The remnant in the second wilderness will no longer be beholden to the laws of other people. They will not have to answer to other people or get permission from heathen authorities in order to be who they are and to live according to Thorah. They will have their own government and their adayraym (noble ones) will come from themselves. They will be their own judges, their own police, their own officials, their own everything in the second wilderness. They will be a completely autonomous entity, and the islands of the east where they will live for a time, times, and a half will keep quiet and let the people renew strength (Yashai-Ya’oh 41:1).
Their mashal (ruler) has already been mentioned in this chapter. He is the interim king in the second wilderness, and he has as one of his epithets the name dod (beloved). Like Mashah, he will come near to YA’OH and be accepted, for he will prepare his heart to be acceptable in His sight. YA’OH asks may ho’ zah (who is this) man, not because He does not know who he is, but because He wants everyone to know that He supports this man. He is also called the ravenous bird (Yashai-Ya’oh 46:11).
[Verse 22] The people become the nation of YA’OH again in the second wilderness. That is where He takes them back to be His wife again. That is where the wedding of YA’OH takes place. There is no “marriage of the lamb” (Revelation 19:7). This is a corruption in the Greek version of the Book of Khazon. The original text described the renewal of the marriage between YA’OH and His people (Yashai-Ya’oh 50:1; Yaram-Ya’oh 3:1, 14) and this happens in the second wilderness (Hoshai 2:14-23).
[23] hanah sairath YA’OH khamah yats’ah sair mathagorar ghal ra’ash rashai’aym yakhol
behold, the storm tempest of YA’OH, fury will it go forth; a storm tempest sweeping itself, upon the head of the wicked will it whirl around.
[24] la yashob kharon ap YA’OH ghad ghashath-o wa-ghad hakaym-o mazmoth labo ba-akharayth ha-yamaym thathabonano ba-ha
not will it return the fierce rage of YA’OH until He is doing, and until He is establishing the intents of His heart; in the last days you will understand in it.
COMMENTARY OF YARAM-YA’OH 30:23-24
[Verses 23-24] These two verses at the end of the chapter describe how the remnant of Ya’oh-shar-al will go from being a small and insignificant group of people in the second wilderness, with very little money and no resources to speak of, to being the dominant people with more wealth and more resources than they know what to do with. YA’OH is going to unleash unimaginable destruction all over the world in the form of violent weather and meteorological disasters. These will cripple and bring down the nations, destroying all of their armies, and their wealth will be stripped from them and transferred over to the chosen people in the wilderness. This is something YA’OH is intent on doing and it will be done.
There are so many prophecies in the Sapar YA’OH (Book of YA’OH) talking about the days of wonder that are fast approaching, and the violent shaking of the heaven and the earth, it is in your best interest to take them seriously and to heed their warning. The Almighty orders His remnant to flee from out of the midst of Babal because He is not going to spare you if you are still there when He stands up to execute His fierce rage, just like He did not spare any of the people of Sadam and Ghamarah. If Lot had disobeyed the order given to him by refusing to leave he would have been destroyed along with everybody else.
You do not flee Babal by a mental Simone Biles back flip. This is not a “spiritual” threat where the fleeing only needs to take place in your mind. This is a very real and physical threat. You must get out of Babal physically. Moving from one city in Babal to another city in Babal is also not fleeing out of Babal. The people teaching you this nonsense from a 1611 Queen James Virus English translation, but cannot read and parse directly from the biblical Ghabaray (Hebrew) text, are going to get you and themselves all killed.
You should be planning and saving and preparing to exit the United States of America in order to go immediately to the second wilderness in the islands of the far east where His name is proclaimed. Deliver yourself (Zachar-Ya’oh 2:7). Excuses and weak rationalizations will not stop what is coming from coming. Nor will your excuses cause what is coming to be postponed for you. Don’t deceive yourself into thinking there is no where to go outside of America. That’s you calling the Almighty a liar to His face. He tells His people by His prophets not only to go but exactly where to go, and He wouldn’t be doing any of that if where He is telling His children to go is not safe for them to go there.
YA’OH caused me to start this movement early in the year 7246 (2017) by proclaiming His true name and by prophesying in His name that an Exodus of a remnant of the children of the trans-Atlantic slave trade to the islands where I am in the east would commence in seven years in the year 7252 (2023). I told everyone that if it did not happen that you can count me as a false prophet and dismiss the name YA’OH.
But the Rock whom I serve did not let my words fall to the ground. They came to pass exactly as He told me to say them. It is not with presumption that I am again prophesying in His name that the world is going to be utterly destroyed during the time, times, and a half that the remnant is in the second wilderness. That is where the mount Tsayon and Yaroshalam of salvation is located for His chosen (Ya’oh-al 2:32). If He is calling you to get there you must get there asap and He will help you. If He is not calling you to get there it is because He has other plans for you and saving you is not one of them. There is no nice way to put it.
His name is YA’OH
Always has been. Always will be.
#EXODUS2023
1.15.7252 (April 5, 2023)